Add parallel Print Page Options

David is Anointed King

Afterward David inquired of the Lord, “Should I go up to one of the cities of Judah?” The Lord told him, “Go up.” David asked, “Where should I go?” The Lord replied,[a] “To Hebron.” So David went up, along with his two wives, Ahinoam the Jezreelite and Abigail, formerly the wife of Nabal the Carmelite. David also brought along the men who were with him, each with his family. They settled in the cities[b] of Hebron. The men of Judah came and there they anointed David as king over the people[c] of Judah.

David was told,[d] “The people[e] of Jabesh Gilead are the ones who buried Saul.” So David sent messengers to the people of Jabesh Gilead and told them, “May you be blessed by the Lord because you have shown this kindness[f] to your lord Saul by burying him. Now may the Lord show you true kindness![g] I also will reward you,[h] because you have done this deed. Now be courageous[i] and prove to be valiant warriors, for your lord Saul is dead. The people of Judah have anointed me as king over them.”

David’s Army Clashes with the Army of Saul

Now Abner son of Ner, the general in command of Saul’s army, had taken Saul’s son Ish Bosheth[j] and had brought him to Mahanaim. He appointed him king over Gilead, the Geshurites,[k] Jezreel, Ephraim, Benjamin, and all Israel. 10 Ish Bosheth son of Saul was forty years old when he began to rule over Israel. He ruled two years. However, the people[l] of Judah followed David. 11 David was king in Hebron over the people of Judah for seven-and-a-half years.[m]

12 Then Abner son of Ner and the servants of Ish Bosheth son of Saul went out from Mahanaim to Gibeon. 13 Joab son of Zeruiah and the servants of David also went out and confronted them at the pool of Gibeon. One group stationed themselves on one side of the pool, and the other group on the other side of the pool. 14 Abner said to Joab, “Let the soldiers get up and fight[n] before us.” Joab said, “So be it!”[o]

15 So they got up and crossed over by number: twelve belonging to Benjamin and to Ish Bosheth son of Saul, and twelve from the servants of David. 16 As they grappled with one another, each one stabbed his opponent with his sword and they fell dead together.[p] So that place is called the Field of Flints;[q] it is in Gibeon.

17 Now the battle was very severe that day; Abner and the men of Israel were overcome by David’s soldiers.[r] 18 The three sons of Zeruiah were there—Joab, Abishai, and Asahel. (Now Asahel was as quick on his feet as one of the gazelles in the field.) 19 Asahel chased Abner, without turning to the right or to the left as he followed Abner.

20 Then Abner turned and asked, “Is that you, Asahel?” He replied, “Yes it is!” 21 Abner said to him, “Turn aside to your right or to your left. Capture one of the soldiers[s] and take his equipment for yourself!” But Asahel was not willing to turn aside from following him. 22 So Abner spoke again to Asahel, “Turn aside from following me! I do not want to strike you to the ground.[t] How then could I show[u] my face in the presence of Joab your brother?” 23 But Asahel[v] refused to turn aside. So Abner struck him in the abdomen with the back end of his[w] spear. The spear came out his back; Asahel[x] collapsed on the spot and died there right before Abner.[y] Everyone who came to the place where Asahel fell dead paused in respect.[z]

24 So Joab and Abishai chased Abner. At sunset they came to the hill of Ammah near Giah on the way to the wilderness of Gibeon. 25 The Benjaminites formed their ranks[aa] behind Abner and were like a single army, standing at the top of a certain hill.

26 Then Abner called out to Joab, “Must the sword devour forever? Don’t you realize that this will turn bitter in the end? When will you tell the people to turn aside from pursuing their brothers?” 27 Joab replied, “As surely as God lives, if you had not said this, it would have been morning before the people would have abandoned pursuit[ab] of their brothers.” 28 Then Joab blew the ram’s horn and all the people stopped in their tracks.[ac] They stopped chasing Israel and ceased fighting.[ad] 29 Abner and his men went through the rift valley[ae] all that night. They crossed the Jordan River[af] and went through the whole region of Bitron[ag] and came to Mahanaim.

30 Now Joab returned from chasing Abner and assembled all the people. Nineteen of David’s soldiers were missing, in addition to Asahel. 31 But David’s soldiers had slaughtered the Benjaminites and Abner’s men—in all, 360 men had died! 32 They took Asahel’s body and buried him in his father’s tomb at Bethlehem. Joab and his men then traveled all that night and reached Hebron by dawn.

Footnotes

  1. 2 Samuel 2:1 tn Heb “he said.” The referent (the Lord) has been specified in the translation for clarity and for stylistic reasons.
  2. 2 Samuel 2:3 tc The expression “the cities of Hebron” is odd; we would expect the noun to be in the singular, if used at all. Although the Syriac Peshitta has the expected reading “in Hebron,” the MT is clearly the more difficult reading and should probably be retained here.
  3. 2 Samuel 2:4 tn Heb “house.”
  4. 2 Samuel 2:4 tn Heb “and they told David.” The subject appears to be indefinite, allowing one to translate the verb as passive with David as subject.
  5. 2 Samuel 2:4 tn Heb “men.”
  6. 2 Samuel 2:5 tn Or “loyalty.”
  7. 2 Samuel 2:6 tn Or “loyalty and devotion.”
  8. 2 Samuel 2:6 tn Heb “will do with you this good.”
  9. 2 Samuel 2:7 tn Heb “let your hands be strong.”
  10. 2 Samuel 2:8 sn The name Ish Bosheth means in Hebrew “man of shame.” It presupposes an earlier form such as Ish Baal (“man of the Lord”), with the word “baal” being used of Israel’s God. But because the Canaanite storm god was named “Baal,” that part of the name was later replaced with the word “shame.”
  11. 2 Samuel 2:9 tc The MT here reads “the Ashurite,” but this is problematic if it is taken to mean “the Assyrian.” Ish Bosheth’s kingdom obviously was not of such proportions as to extend to Assyria. The Syriac Peshitta and the Vulgate render the word as “the Geshurite,” while the Targum has “of the house of Ashur.” We should probably emend the Hebrew text to read “the Geshurite.” The Geshurites lived in the northeastern part of the land of Palestine.
  12. 2 Samuel 2:10 tn Heb “house.”
  13. 2 Samuel 2:11 tn Heb “And the number of the days in which David was king in Hebron over the house of Judah was seven years and six months.”
  14. 2 Samuel 2:14 tn Heb “play.” What is in view here is a gladiatorial contest in which representative groups of soldiers engage in mortal combat before the watching armies. Cf. NAB “perform for us”; NASB “hold (have NRSV) a contest before us”; NLT “put on an exhibition of hand-to-hand combat.”
  15. 2 Samuel 2:14 tn Heb “let them arise.”
  16. 2 Samuel 2:16 tn Heb “and they grabbed each one the head of his neighbor with his sword in the side of his neighbor and they fell together.”
  17. 2 Samuel 2:16 tn The meaning of the name “Helkath Hazzurim” (so NIV; KJV, NASB, NRSV similar) is not clear. BHK relates the name to the Hebrew term for “side,” and this is reflected in NAB “the Field of the Sides”; the Greek OT revocalizes the Hebrew to mean something like “Field of Adversaries.” Cf. also TEV, NLT “Field of Swords”; CEV “Field of Daggers.”
  18. 2 Samuel 2:17 tn Heb “servants.” So also elsewhere.
  19. 2 Samuel 2:21 tn Heb “young men.” So also elsewhere.
  20. 2 Samuel 2:22 tn Heb “Why should I strike you to the ground?”
  21. 2 Samuel 2:22 tn Heb “lift.”
  22. 2 Samuel 2:23 tn Heb “he”; the referent (Asahel) has been specified in the translation for clarity.
  23. 2 Samuel 2:23 tn Heb “the.” The article functions here as a possessive pronoun.
  24. 2 Samuel 2:23 tn Heb “he”; the referent (Asahel) has been specified in the translation for clarity.
  25. 2 Samuel 2:23 tn Heb “him”; the referent (Abner) has been specified in the translation for clarity.
  26. 2 Samuel 2:23 tn Heb “and they stand.”
  27. 2 Samuel 2:25 tn Heb “were gathered together.”
  28. 2 Samuel 2:27 tn The Hebrew verb נַעֲלָה (naʿalah) used here is the Niphal perfect third person masculine singular of עָלָה (ʿalah, “to go up”). In the Niphal this verb “is used idiomatically, of getting away from so as to abandon…especially of an army raising a siege…” (see S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 244).
  29. 2 Samuel 2:28 tn Heb “stood.”
  30. 2 Samuel 2:28 tn Heb “they no longer chased after Israel and they no longer fought.”
  31. 2 Samuel 2:29 sn The rift valley is a large geographic feature extending from Galilee to the Gulf of Aqaba. Here only a section of the Jordan Valley is in view.
  32. 2 Samuel 2:29 tn The word “River” is not in the Hebrew text, but is supplied in the translation for clarity.
  33. 2 Samuel 2:29 tn Heb “and they went, all the Bitron.” The meaning of the Hebrew word “Bitron,” which is used only here in the OT, is disputed. The translation above follows BDB 144 s.v. בִּתְרוֹן in taking the word to be a proper name of an area east of the Jordan. A different understanding was advocated by W. R. Arnold, who took the word to refer to the forenoon or morning; a number of modern scholars and translations have adopted this view (cf. NAB, NASB, NRSV, CEV, NLT). See W. R. Arnold, “The Meaning of בתרון,” AJSL 28 (1911-1912): 274-83 and HALOT 167 s.v. In this case one could translate “and they traveled all morning long.”

David Anointed King Over Judah

In the course of time, David inquired(A) of the Lord. “Shall I go up to one of the towns of Judah?” he asked.

The Lord said, “Go up.”

David asked, “Where shall I go?”

“To Hebron,”(B) the Lord answered.

So David went up there with his two wives,(C) Ahinoam of Jezreel and Abigail,(D) the widow of Nabal of Carmel. David also took the men who were with him,(E) each with his family, and they settled in Hebron(F) and its towns. Then the men of Judah came to Hebron,(G) and there they anointed(H) David king over the tribe of Judah.

When David was told that it was the men from Jabesh Gilead(I) who had buried Saul, he sent messengers to them to say to them, “The Lord bless(J) you for showing this kindness to Saul your master by burying him. May the Lord now show you kindness and faithfulness,(K) and I too will show you the same favor because you have done this. Now then, be strong(L) and brave, for Saul your master is dead, and the people of Judah have anointed me king over them.”

War Between the Houses of David and Saul(M)

Meanwhile, Abner(N) son of Ner, the commander of Saul’s army, had taken Ish-Bosheth(O) son of Saul and brought him over to Mahanaim.(P) He made him king over Gilead,(Q) Ashuri(R) and Jezreel, and also over Ephraim, Benjamin and all Israel.(S)

10 Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The tribe of Judah, however, remained loyal to David. 11 The length of time David was king in Hebron over Judah was seven years and six months.(T)

12 Abner son of Ner, together with the men of Ish-Bosheth son of Saul, left Mahanaim and went to Gibeon.(U) 13 Joab(V) son of Zeruiah and David’s men went out and met them at the pool of Gibeon. One group sat down on one side of the pool and one group on the other side.

14 Then Abner said to Joab, “Let’s have some of the young men get up and fight hand to hand in front of us.”

“All right, let them do it,” Joab said.

15 So they stood up and were counted off—twelve men for Benjamin and Ish-Bosheth son of Saul, and twelve for David. 16 Then each man grabbed his opponent by the head and thrust his dagger(W) into his opponent’s side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim.[a]

17 The battle that day was very fierce, and Abner and the Israelites were defeated(X) by David’s men.(Y)

18 The three sons of Zeruiah(Z) were there: Joab,(AA) Abishai(AB) and Asahel.(AC) Now Asahel was as fleet-footed as a wild gazelle.(AD) 19 He chased Abner, turning neither to the right nor to the left as he pursued him. 20 Abner looked behind him and asked, “Is that you, Asahel?”

“It is,” he answered.

21 Then Abner said to him, “Turn aside to the right or to the left; take on one of the young men and strip him of his weapons.” But Asahel would not stop chasing him.

22 Again Abner warned Asahel, “Stop chasing me! Why should I strike you down? How could I look your brother Joab in the face?”(AE)

23 But Asahel refused to give up the pursuit; so Abner thrust the butt of his spear into Asahel’s stomach,(AF) and the spear came out through his back. He fell there and died on the spot. And every man stopped when he came to the place where Asahel had fallen and died.(AG)

24 But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon. 25 Then the men of Benjamin rallied behind Abner. They formed themselves into a group and took their stand on top of a hill.

26 Abner called out to Joab, “Must the sword devour(AH) forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their fellow Israelites?”

27 Joab answered, “As surely as God lives, if you had not spoken, the men would have continued pursuing them until morning.”

28 So Joab(AI) blew the trumpet,(AJ) and all the troops came to a halt; they no longer pursued Israel, nor did they fight anymore.

29 All that night Abner and his men marched through the Arabah.(AK) They crossed the Jordan, continued through the morning hours[b] and came to Mahanaim.(AL)

30 Then Joab stopped pursuing Abner and assembled the whole army. Besides Asahel, nineteen of David’s men were found missing. 31 But David’s men had killed three hundred and sixty Benjamites who were with Abner. 32 They took Asahel and buried him in his father’s tomb(AM) at Bethlehem. Then Joab and his men marched all night and arrived at Hebron by daybreak.

Footnotes

  1. 2 Samuel 2:16 Helkath Hazzurim means field of daggers or field of hostilities.
  2. 2 Samuel 2:29 See Septuagint; the meaning of the Hebrew for this phrase is uncertain.