24 And (A)a servant of the Lord must not quarrel but be gentle to all, (B)able to teach, (C)patient,

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24 (A)The Lord’s bond-servant must not be quarrelsome, but be kind to all, (B)skillful in teaching, patient when wronged,

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24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

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24 And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.(A)

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24 And (A)the Lord's servant[a] must not be quarrelsome but (B)kind to everyone, (C)able to teach, patiently enduring evil,

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Footnotes

  1. 2 Timothy 2:24 For the contextual rendering of the Greek word doulos, see Preface

Avoid Dissension

But (A)avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless.

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But (A)avoid (B)foolish controversies and (C)genealogies and strife and (D)disputes about the Law, for they are (E)useless and worthless.

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But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

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But avoid(A) foolish controversies and genealogies and arguments and quarrels(B) about the law,(C) because these are unprofitable and useless.(D)

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But (A)avoid foolish (B)controversies, (C)genealogies, dissensions, and quarrels about the law, for (D)they are unprofitable and worthless.

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(A)Let nothing be done through selfish ambition or conceit, but (B)in lowliness of mind let each esteem others better than himself.

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Do nothing [a]from [b](A)selfishness or (B)empty conceit, but with humility (C)consider one another as more important than yourselves;

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Footnotes

  1. Philippians 2:3 Lit according to
  2. Philippians 2:3 Or contentiousness

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

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Do nothing out of selfish ambition or vain conceit.(A) Rather, in humility value others above yourselves,(B)

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Do nothing from (A)selfish ambition or (B)conceit, but in (C)humility count others more significant than yourselves.

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for you are still carnal. For where there are envy, strife, and divisions among you, are you not carnal and [a]behaving like mere men?

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Footnotes

  1. 1 Corinthians 3:3 Lit. walking according to man

for you are still fleshly. For since there is (A)jealousy and strife among you, are you not fleshly, and are you not walking (B)like ordinary people?

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For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

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You are still worldly. For since there is jealousy and quarreling(A) among you, are you not worldly? Are you not acting like mere humans?

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for you are still of the flesh. For while there is (A)jealousy and strife among you, are you not of the flesh and behaving only in a human way?

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he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, [a]useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. [b]From (A)such withdraw yourself.

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Footnotes

  1. 1 Timothy 6:5 NU, M constant friction
  2. 1 Timothy 6:5 NU omits the rest of v. 5.

he is (A)conceited and understands nothing; but he [a]has a sick craving for (B)controversial questions and (C)disputes about words, from which come envy, strife, abusive language, evil suspicions, and constant friction between (D)people of depraved mind and deprived of the truth, who (E)suppose that [b]godliness is a means of gain.

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Footnotes

  1. 1 Timothy 6:4 Lit is sick about
  2. 1 Timothy 6:5 Or religion

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

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they are conceited(A) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(B) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(C) and who think that godliness is a means to financial gain.

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(A)he is puffed up with conceit and (B)understands nothing. He has an unhealthy craving for (C)controversy and for (D)quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people (E)who are depraved in mind and deprived of the truth, (F)imagining that godliness is a means of gain.

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