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2 Maccabees 14 New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)

Alcimus Speaks against Judas

14 Three years later, word came to Judas and his men that Demetrius son of Seleucus had sailed into the harbour of Tripolis with a strong army and a fleet, and had taken possession of the country, having made away with Antiochus and his guardian Lysias.

Now a certain Alcimus, who had formerly been high priest but had wilfully defiled himself in the times of separation,[a] realized that there was no way for him to be safe or to have access again to the holy altar, and went to King Demetrius in about the one hundred and fifty-first year,[b] presenting to him a crown of gold and a palm, and besides these some of the customary olive branches from the temple. During that day he kept quiet. But he found an opportunity that furthered his mad purpose when he was invited by Demetrius to a meeting of the council and was asked about the attitude and intentions of the Jews. He answered:

‘Those of the Jews who are called Hasideans, whose leader is Judas Maccabeus, are keeping up war and stirring up sedition, and will not let the kingdom attain tranquillity. Therefore I have laid aside my ancestral glory—I mean the high-priesthood—and have now come here, first because I am genuinely concerned for the interests of the king, and second because I have regard also for my compatriots. For through the folly of those whom I have mentioned our whole nation is now in no small misfortune. Since you are acquainted, O king, with the details of this matter, may it please you to take thought for our country and our hard-pressed nation with the gracious kindness that you show to all. 10 For as long as Judas lives, it is impossible for the government to find peace.’ 11 When he had said this, the rest of the king’s Friends,[c] who were hostile to Judas, quickly inflamed Demetrius still more. 12 He immediately chose Nicanor, who had been in command of the elephants, appointed him governor of Judea, and sent him off 13 with orders to kill Judas and scatter his troops, and to instal Alcimus as high priest of the great[d] temple. 14 And the Gentiles throughout Judea, who had fled before[e] Judas, flocked to join Nicanor, thinking that the misfortunes and calamities of the Jews would mean prosperity for themselves.

Nicanor Makes Friends with Judas

15 When the Jews[f] heard of Nicanor’s coming and the gathering of the Gentiles, they sprinkled dust on their heads and prayed to him who established his own people for ever and always upholds his own heritage by manifesting himself. 16 At the command of the leader, they[g] set out from there immediately and engaged them in battle at a village called Dessau.[h] 17 Simon, the brother of Judas, had encountered Nicanor, but had been temporarily[i] checked because of the sudden consternation created by the enemy.

18 Nevertheless Nicanor, hearing of the valour of Judas and his troops and their courage in battle for their country, shrank from deciding the issue by bloodshed. 19 Therefore he sent Posidonius, Theodotus, and Mattathias to give and receive pledges of friendship. 20 When the terms had been fully considered, and the leader had informed the people, and it had appeared that they were of one mind, they agreed to the covenant. 21 The leaders[j] set a day on which to meet by themselves. A chariot came forward from each army; seats of honour were set in place; 22 Judas posted armed men in readiness at key places to prevent sudden treachery on the part of the enemy; so they duly held the consultation.

23 Nicanor stayed on in Jerusalem and did nothing out of the way, but dismissed the flocks of people that had gathered. 24 And he kept Judas always in his presence; he was warmly attached to the man. 25 He urged him to marry and have children; so Judas[k] married, settled down, and shared the common life.

Nicanor Turns against Judas

26 But when Alcimus noticed their goodwill for one another, he took the covenant that had been made and went to Demetrius. He told him that Nicanor was disloyal to the government, since he had appointed that conspirator against the kingdom, Judas, to be his successor. 27 The king became excited and, provoked by the false accusations of that depraved man, wrote to Nicanor, stating that he was displeased with the covenant and commanding him to send Maccabeus to Antioch as a prisoner without delay.

28 When this message came to Nicanor, he was troubled and grieved that he had to annul their agreement when the man had done no wrong. 29 Since it was not possible to oppose the king, he watched for an opportunity to accomplish this by a stratagem. 30 But Maccabeus, noticing that Nicanor was more austere in his dealings with him and was meeting him more rudely than had been his custom, concluded that this austerity did not spring from the best motives. So he gathered not a few of his men, and went into hiding from Nicanor. 31 When the latter became aware that he had been cleverly outwitted by the man, he went to the great[l] and holy temple while the priests were offering the customary sacrifices, and commanded them to hand the man over. 32 When they declared on oath that they did not know where the man was whom he wanted, 33 he stretched out his right hand towards the sanctuary, and swore this oath: ‘If you do not hand Judas over to me as a prisoner, I will level this shrine of God to the ground and tear down the altar, and build here a splendid temple to Dionysus.’

34 Having said this, he went away. Then the priests stretched out their hands towards heaven and called upon the constant Defender of our nation, in these words: 35 ‘O Lord of all, though you have need of nothing, you were pleased that there should be a temple for your habitation among us; 36 so now, O holy One, Lord of all holiness, keep undefiled for ever this house that has been so recently purified.’

Razis Dies for His Country

37 A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his compatriots and was very well thought of and for his goodwill was called father of the Jews. 38 In former times, when there was no mingling with the Gentiles, he had been accused of Judaism, and he had most zealously risked body and life for Judaism. 39 Nicanor, wishing to exhibit the enmity that he had for the Jews, sent more than five hundred soldiers to arrest him; 40 for he thought that by arresting[m] him he would do them an injury. 41 When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis[n] fell upon his own sword, 42 preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth. 43 But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He courageously ran up on the wall, and bravely threw himself down into the crowd. 44 But as they quickly drew back, a space opened and he fell in the middle of the empty space. 45 Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd; and standing upon a steep rock, 46 with his blood now completely drained from him, he tore out his entrails, took them in both hands, and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.


  1. 2 Maccabees 14:3 Other ancient authorities read of mixing
  2. 2 Maccabees 14:4 161 bc
  3. 2 Maccabees 14:11 Gk of the Friends
  4. 2 Maccabees 14:13 Gk greatest
  5. 2 Maccabees 14:14 Meaning of Gk uncertain
  6. 2 Maccabees 14:15 Gk they
  7. 2 Maccabees 14:16 Gk he
  8. 2 Maccabees 14:16 Meaning of Gk uncertain
  9. 2 Maccabees 14:17 Other ancient authorities read slowly
  10. 2 Maccabees 14:21 Gk They
  11. 2 Maccabees 14:25 Gk he
  12. 2 Maccabees 14:31 Gk greatest
  13. 2 Maccabees 14:40 Meaning of Gk uncertain
  14. 2 Maccabees 14:41 Gk he
New Revised Standard Version, Anglicised Catholic Edition (NRSVACE)

New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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