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2 Corinthians 10:1-6
New American Bible (Revised Edition)

IV. Paul’s Defense of His Ministry[a]

Chapter 10

Accusation of Weakness.[b] 1 Now I myself, Paul, urge you through the gentleness and clemency of Christ,[c] I who am humble when face to face with you, but brave toward you when absent, 2 [d](A)I beg you that, when present, I may not have to be brave with that confidence with which I intend to act boldly against some who consider us as acting according to the flesh. 3 For, although we are in the flesh, we do not battle according to the flesh,[e] 4 for the weapons of our battle are not of flesh but are enormously powerful, capable of destroying fortresses. We destroy arguments(B) 5 and every pretension raising itself against the knowledge of God, and take every thought captive in obedience to Christ, 6 and we are ready to punish every disobedience, once your obedience is complete.(C)

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Footnotes

  1. 10:1–13:10 These final chapters have their own unity of structure and theme and could well have formed the body of a separate letter. They constitute an apologia on Paul’s part, i.e., a legal defense of his behavior and his ministry; the writing is emotionally charged and highly rhetorical. In the central section (2 Cor 11:16–12:10), the apologia takes the form of a boast. This section is prepared for by a prologue (2 Cor 11:1–15) and followed by an epilogue (2 Cor 12:11–18), which are similar in content and structure. These sections, in turn, are framed by an introduction (2 Cor 10:1–18) and a conclusion (2 Cor 12:19–13:10), both of which assert Paul’s apostolic authority and confidence and define the purpose of the letter. The structure that results from this disposition of the material is chiastic, i.e., the first element corresponds to the last, the second to the second last, etc., following the pattern a b c b′ a′.
  2. 10:1–18 Paul asserts his apostolic authority and expresses the confidence this generates in him. He writes in response to certain opinions that have arisen in the community and certain charges raised against him and in preparation for a forthcoming visit in which he intends to set things in order. This section gives us an initial glimpse of the situation in Corinth that Paul must address; much of its thematic material will be taken up again in the finale (2 Cor 12:19–13:10).
  3. 10:1–2 A strong opening plunges us straight into the conflict. Contrasts dominate here: presence versus absence, gentleness-clemency-humility versus boldness-confidence-bravery. Through the gentleness and clemency of Christ: the figure of the gentle Christ, presented in a significant position before any specifics of the situation are suggested, forms a striking contrast to the picture of the bold and militant Paul (2 Cor 10:2–6); this tension is finally resolved in 2 Cor 13:3–4. Absent…present: this same contrast, with a restatement of the purpose of the letter, recurs in 2 Cor 13:10, which forms an inclusion with 2 Cor 10:1–2.
  4. 10:2b–4a Flesh: the Greek word sarx can express both the physical life of the body without any pejorative overtones (as in “we are in the flesh,” 3) and our natural life insofar as it is marked by limitation and weakness (as in the other expressions) in contrast to the higher life and power conferred by the Spirit; cf. note on 1 Cor 3:1. The wordplay is intended to express the paradoxical situation of a life already taken over by the Spirit but not yet seen as such except by faith. Lack of empirical evidence of the Spirit permits misunderstanding and misjudgment, but Paul resolutely denies that his behavior and effectiveness are as limited as some suppose.
  5. 10:3b–6 Paul is involved in combat. The strong military language and imagery are both an assertion of his confidence in the divine power at his disposal and a declaration of war against those who underestimate his resources. The threat is echoed in 2 Cor 13:2–3.
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.