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(A)Elisha came to Damascus at a time when Ben-hadad, king of Aram, lay sick. When he was told, “The man of God has come here,” the king said to Hazael, “Take a gift with you and go call on the man of God. Consult the Lord through him, ‘Will I recover from this sickness?’”(B) Hazael went to visit him, carrying a present, and with forty camel loads of the best goods of Damascus. On his arrival, he stood before Elisha and said, “Your son Ben-hadad, king of Aram, has sent me to you to ask, ‘Will I recover from my sickness?’” 10 Elisha answered, “Go and tell him, ‘You will surely recover.’ But the Lord has showed me that he will surely die.” 11 Then he stared him down until he became ill at ease. The man of God wept, 12 and Hazael asked, “Why are you weeping, my lord?” Elisha replied, “Because I know the evil that you will inflict upon the Israelites. You will burn their fortresses, you will slay their youth with the sword, you will dash their little children to pieces, you will rip open their pregnant women.”(C) 13 Hazael exclaimed, “How can your servant, a dog[a] like me, do anything so important?” Elisha replied, “The Lord has showed you to me as king over Aram.”

14 Hazael left Elisha and returned to his master, who asked, “What did Elisha tell you?” Hazael replied, “He said, ‘You will surely recover.’” 15 The next day, however, Hazael took a cloth, dipped it in water, and spread it over the king’s face, so that he died. And Hazael succeeded him as king.

Reign of Joram of Judah. 16 [b]In the fifth year of Joram, son of Ahab, king of Israel, Joram, son of Jehoshaphat, king of Judah, became king. 17 He was thirty-two years old when he became king, and he reigned eight years in Jerusalem.

18 He walked in the way of the kings of Israel as the house of Ahab had done, since the daughter of Ahab was his wife; and he did what was evil in the Lord’s sight. 19 Even so, the Lord was unwilling to destroy Judah, for the sake of his servant David. For he had promised David that he would leave him a holding in the Lord’s presence for all time.(D)

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Footnotes

  1. 8:13 To call oneself a “dog” is to admit one’s insignificance (1 Sm 24:15; 2 Sm 9:8); it is not necessarily a term of contempt, as in English. Hazael focuses on the question of his power, making no comment on the atrocities Elisha predicts he will commit.
  2. 8:16 On the apparent contradictions among 1:17, 3:1, and this verse, see note on 3:1.