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Neglect of Work. We instruct you, brothers, in the name of [our] Lord Jesus Christ, to shun any brother who conducts himself in a disorderly way and not according to the tradition they received from us.[a] For you know how one must imitate us. For we did not act in a disorderly way among you, nor did we eat food received free from anyone. On the contrary, in toil and drudgery, night and day we worked, so as not to burden any of you.(A) Not that we do not have the right. Rather, we wanted to present ourselves as a model for you, so that you might imitate us.(B) 10 In fact, when we were with you, we instructed you that if anyone was unwilling to work, neither should that one eat.(C) 11 We hear that some are conducting themselves among you in a disorderly way, by not keeping busy but minding the business of others.(D) 12 Such people we instruct and urge in the Lord Jesus Christ to work quietly and to eat their own food. 13 But you, brothers, do not be remiss in doing good. 14 If anyone does not obey our word as expressed in this letter, take note of this person not to associate with him, that he may be put to shame. 15 Do not regard him as an enemy but admonish him as a brother.(E)

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Footnotes

  1. 3:6 Some members of the community, probably because they regarded the parousia as imminent or the new age of the Lord to be already here (2 Thes 2:2), had apparently ceased to work for a living. The disciplinary problem they posed could be rooted in distorted thinking about Paul’s own teaching (cf. 1 Thes 2:16; 3:3–4; 5:4–5) or, more likely, in a forged letter (2 Thes 2:2) and the type of teaching dealt with in 2 Thes 2:1–15. The apostle’s own moral teaching, reflected in his selfless labors for others, was rooted in a deep doctrinal concern for the gospel message (cf. 1 Thes 2:3–10).