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Hezekiah Rules in Judah

29 Hezekiah was twenty-five years old when he became the king of Judah, and he reigned in Jerusalem twenty-nine years. His mother was Abijah, the daughter of Zechariah. He did what was pleasing in the Lord’s sight, just as his ancestor David had done.

Hezekiah Reopens the Temple

In the very first month of the first year of his reign, Hezekiah reopened the doors of the Temple of the Lord and repaired them. He summoned the priests and Levites to meet him at the courtyard east of the Temple. He said to them, “Listen to me, you Levites! Purify yourselves, and purify the Temple of the Lord, the God of your ancestors. Remove all the defiled things from the sanctuary. Our ancestors were unfaithful and did what was evil in the sight of the Lord our God. They abandoned the Lord and his dwelling place; they turned their backs on him. They also shut the doors to the Temple’s entry room, and they snuffed out the lamps. They stopped burning incense and presenting burnt offerings at the sanctuary of the God of Israel.

“That is why the Lord’s anger has fallen upon Judah and Jerusalem. He has made them an object of dread, horror, and ridicule, as you can see with your own eyes. Because of this, our fathers have been killed in battle, and our sons and daughters and wives have been captured. 10 But now I will make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us. 11 My sons, do not neglect your duties any longer! The Lord has chosen you to stand in his presence, to minister to him, and to lead the people in worship and present offerings to him.”

12 Then these Levites got right to work:

From the clan of Kohath: Mahath son of Amasai and Joel son of Azariah.
From the clan of Merari: Kish son of Abdi and Azariah son of Jehallelel.
From the clan of Gershon: Joah son of Zimmah and Eden son of Joah.
13 From the family of Elizaphan: Shimri and Jeiel.
From the family of Asaph: Zechariah and Mattaniah.
14 From the family of Heman: Jehiel and Shimei.
From the family of Jeduthun: Shemaiah and Uzziel.

15 These men called together their fellow Levites, and they all purified themselves. Then they began to cleanse the Temple of the Lord, just as the king had commanded. They were careful to follow all the Lord’s instructions in their work. 16 The priests went into the sanctuary of the Temple of the Lord to cleanse it, and they took out to the Temple courtyard all the defiled things they found. From there the Levites carted it all out to the Kidron Valley.

17 They began the work in early spring, on the first day of the new year,[a] and in eight days they had reached the entry room of the Lord’s Temple. Then they purified the Temple of the Lord itself, which took another eight days. So the entire task was completed in sixteen days.

The Temple Rededication

18 Then the Levites went to King Hezekiah and gave him this report: “We have cleansed the entire Temple of the Lord, the altar of burnt offering with all its utensils, and the table of the Bread of the Presence with all its utensils. 19 We have also recovered all the items discarded by King Ahaz when he was unfaithful and closed the Temple. They are now in front of the altar of the Lord, purified and ready for use.”

20 Early the next morning King Hezekiah gathered the city officials and went to the Temple of the Lord. 21 They brought seven bulls, seven rams, and seven male lambs as a burnt offering, together with seven male goats as a sin offering for the kingdom, for the Temple, and for Judah. The king commanded the priests, who were descendants of Aaron, to sacrifice the animals on the altar of the Lord.

22 So they killed the bulls, and the priests took the blood and sprinkled it on the altar. Next they killed the rams and sprinkled their blood on the altar. And finally, they did the same with the male lambs. 23 The male goats for the sin offering were then brought before the king and the assembly of people, who laid their hands on them. 24 The priests then killed the goats as a sin offering and sprinkled their blood on the altar to make atonement for the sins of all Israel. The king had specifically commanded that this burnt offering and sin offering should be made for all Israel.

25 King Hezekiah then stationed the Levites at the Temple of the Lord with cymbals, lyres, and harps. He obeyed all the commands that the Lord had given to King David through Gad, the king’s seer, and the prophet Nathan. 26 The Levites then took their positions around the Temple with the instruments of David, and the priests took their positions with the trumpets.

27 Then Hezekiah ordered that the burnt offering be placed on the altar. As the burnt offering was presented, songs of praise to the Lord were begun, accompanied by the trumpets and other instruments of David, the former king of Israel. 28 The entire assembly worshiped the Lord as the singers sang and the trumpets blew, until all the burnt offerings were finished. 29 Then the king and everyone with him bowed down in worship. 30 King Hezekiah and the officials ordered the Levites to praise the Lord with the psalms written by David and by Asaph the seer. So they offered joyous praise and bowed down in worship.

31 Then Hezekiah declared, “Now that you have consecrated yourselves to the Lord, bring your sacrifices and thanksgiving offerings to the Temple of the Lord.” So the people brought their sacrifices and thanksgiving offerings, and all whose hearts were willing brought burnt offerings, too. 32 The people brought to the Lord 70 bulls, 100 rams, and 200 male lambs for burnt offerings. 33 They also brought 600 cattle and 3,000 sheep and goats as sacred offerings.

34 But there were too few priests to prepare all the burnt offerings. So their relatives the Levites helped them until the work was finished and more priests had been purified, for the Levites had been more conscientious about purifying themselves than the priests had been. 35 There was an abundance of burnt offerings, along with the usual liquid offerings, and a great deal of fat from the many peace offerings.

So the Temple of the Lord was restored to service. 36 And Hezekiah and all the people rejoiced because of what God had done for the people, for everything had been accomplished so quickly.

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Footnotes

  1. 29:17 Hebrew on the first day of the first month. This day in the ancient Hebrew lunar calendar occurred in March or early April, 715 B.c.

Hezekiah Purifies the Temple(A)

29 Hezekiah(B) was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. He did what was right in the eyes of the Lord, just as his father David(C) had done.

In the first month of the first year of his reign, he opened the doors of the temple of the Lord and repaired(D) them. He brought in the priests and the Levites, assembled them in the square on the east side and said: “Listen to me, Levites! Consecrate(E) yourselves now and consecrate the temple of the Lord, the God of your ancestors. Remove all defilement from the sanctuary. Our parents(F) were unfaithful;(G) they did evil in the eyes of the Lord our God and forsook him. They turned their faces away from the Lord’s dwelling place and turned their backs on him. They also shut the doors of the portico and put out the lamps. They did not burn incense(H) or present any burnt offerings at the sanctuary to the God of Israel. Therefore, the anger of the Lord has fallen on Judah and Jerusalem; he has made them an object of dread and horror(I) and scorn,(J) as you can see with your own eyes. This is why our fathers have fallen by the sword and why our sons and daughters and our wives are in captivity.(K) 10 Now I intend to make a covenant(L) with the Lord, the God of Israel, so that his fierce anger(M) will turn away from us. 11 My sons, do not be negligent now, for the Lord has chosen you to stand before him and serve him,(N) to minister(O) before him and to burn incense.”

12 Then these Levites(P) set to work:

from the Kohathites,

Mahath son of Amasai and Joel son of Azariah;

from the Merarites,

Kish son of Abdi and Azariah son of Jehallelel;

from the Gershonites,

Joah son of Zimmah and Eden(Q) son of Joah;

13 from the descendants of Elizaphan,(R)

Shimri and Jeiel;

from the descendants of Asaph,(S)

Zechariah and Mattaniah;

14 from the descendants of Heman,

Jehiel and Shimei;

from the descendants of Jeduthun,

Shemaiah and Uzziel.

15 When they had assembled their fellow Levites and consecrated themselves, they went in to purify(T) the temple of the Lord, as the king had ordered, following the word of the Lord. 16 The priests went into the sanctuary of the Lord to purify it. They brought out to the courtyard of the Lord’s temple everything unclean that they found in the temple of the Lord. The Levites took it and carried it out to the Kidron Valley.(U) 17 They began the consecration on the first day of the first month, and by the eighth day of the month they reached the portico of the Lord. For eight more days they consecrated the temple of the Lord itself, finishing on the sixteenth day of the first month.

18 Then they went in to King Hezekiah and reported: “We have purified the entire temple of the Lord, the altar of burnt offering with all its utensils, and the table for setting out the consecrated bread, with all its articles. 19 We have prepared and consecrated all the articles(V) that King Ahaz removed in his unfaithfulness while he was king. They are now in front of the Lord’s altar.”

20 Early the next morning King Hezekiah gathered the city officials together and went up to the temple of the Lord. 21 They brought seven bulls, seven rams, seven male lambs and seven male goats(W) as a sin offering[a](X) for the kingdom, for the sanctuary and for Judah. The king commanded the priests, the descendants of Aaron, to offer these on the altar of the Lord. 22 So they slaughtered the bulls, and the priests took the blood and splashed it against the altar; next they slaughtered the rams and splashed their blood against the altar; then they slaughtered the lambs and splashed their blood(Y) against the altar. 23 The goats(Z) for the sin offering were brought before the king and the assembly, and they laid their hands(AA) on them. 24 The priests then slaughtered the goats and presented their blood on the altar for a sin offering to atone(AB) for all Israel, because the king had ordered the burnt offering and the sin offering for all Israel.(AC)

25 He stationed the Levites in the temple of the Lord with cymbals, harps and lyres in the way prescribed by David(AD) and Gad(AE) the king’s seer and Nathan the prophet; this was commanded by the Lord through his prophets. 26 So the Levites stood ready with David’s instruments,(AF) and the priests with their trumpets.(AG)

27 Hezekiah gave the order to sacrifice the burnt offering on the altar. As the offering began, singing to the Lord began also, accompanied by trumpets and the instruments(AH) of David king of Israel. 28 The whole assembly bowed in worship, while the musicians played and the trumpets sounded. All this continued until the sacrifice of the burnt offering(AI) was completed.

29 When the offerings were finished, the king and everyone present with him knelt down and worshiped.(AJ) 30 King Hezekiah and his officials ordered the Levites to praise the Lord with the words of David and of Asaph the seer. So they sang praises with gladness and bowed down and worshiped.

31 Then Hezekiah said, “You have now dedicated yourselves to the Lord. Come and bring sacrifices(AK) and thank offerings to the temple of the Lord.” So the assembly brought sacrifices and thank offerings, and all whose hearts were willing(AL) brought burnt offerings.

32 The number of burnt offerings(AM) the assembly brought was seventy bulls, a hundred rams and two hundred male lambs—all of them for burnt offerings to the Lord. 33 The animals consecrated as sacrifices amounted to six hundred bulls and three thousand sheep and goats. 34 The priests, however, were too few to skin all the burnt offerings;(AN) so their relatives the Levites helped them until the task was finished and until other priests had been consecrated,(AO) for the Levites had been more conscientious in consecrating themselves than the priests had been. 35 There were burnt offerings in abundance, together with the fat(AP) of the fellowship offerings(AQ) and the drink offerings(AR) that accompanied the burnt offerings.

So the service of the temple of the Lord was reestablished. 36 Hezekiah and all the people rejoiced at what God had brought about for his people, because it was done so quickly.(AS)

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Footnotes

  1. 2 Chronicles 29:21 Or purification offering; also in verses 23 and 24

The Danger of Criticism

14 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval.

In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. For we don’t live for ourselves or die for ourselves. If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. Christ died and rose again for this very purpose—to be Lord both of the living and of the dead.

10 So why do you condemn another believer[a]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,

“‘As surely as I live,’ says the Lord,
‘every knee will bend to me,
    and every tongue will declare allegiance to God.[b]’”

12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.

14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up.

20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[c] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[d]

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Footnotes

  1. 14:10 Greek your brother; also in 14:10b, 13, 15, 21.
  2. 14:11 Or declare praise for God. Isa 49:18; 45:23 (Greek version).
  3. 14:21 Some manuscripts read to stumble or be offended or be weakened.
  4. 14:23 Some manuscripts place the text of 16:25-27 here.

The Weak and the Strong

14 Accept the one whose faith is weak,(A) without quarreling over disputable matters. One person’s faith allows them to eat anything, but another, whose faith is weak, eats only vegetables.(B) The one who eats everything must not treat with contempt(C) the one who does not, and the one who does not eat everything must not judge(D) the one who does, for God has accepted them. Who are you to judge someone else’s servant?(E) To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.

One person considers one day more sacred than another;(F) another considers every day alike. Each of them should be fully convinced in their own mind. Whoever regards one day as special does so to the Lord. Whoever eats meat does so to the Lord, for they give thanks to God;(G) and whoever abstains does so to the Lord and gives thanks to God. For none of us lives for ourselves alone,(H) and none of us dies for ourselves alone. If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.(I) For this very reason, Christ died and returned to life(J) so that he might be the Lord of both the dead and the living.(K)

10 You, then, why do you judge your brother or sister[a]? Or why do you treat them with contempt?(L) For we will all stand before God’s judgment seat.(M) 11 It is written:

“‘As surely as I live,’(N) says the Lord,
‘every knee will bow before me;
    every tongue will acknowledge God.’”[b](O)

12 So then, each of us will give an account of ourselves to God.(P)

13 Therefore let us stop passing judgment(Q) on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.(R) 14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself.(S) But if anyone regards something as unclean, then for that person it is unclean.(T) 15 If your brother or sister is distressed because of what you eat, you are no longer acting in love.(U) Do not by your eating destroy someone for whom Christ died.(V) 16 Therefore do not let what you know is good be spoken of as evil.(W) 17 For the kingdom of God is not a matter of eating and drinking,(X) but of righteousness, peace(Y) and joy in the Holy Spirit,(Z) 18 because anyone who serves Christ in this way is pleasing to God and receives human approval.(AA)

19 Let us therefore make every effort to do what leads to peace(AB) and to mutual edification.(AC) 20 Do not destroy the work of God for the sake of food.(AD) All food is clean,(AE) but it is wrong for a person to eat anything that causes someone else to stumble.(AF) 21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.(AG)

22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn(AH) himself by what he approves. 23 But whoever has doubts(AI) is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.[c]

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Footnotes

  1. Romans 14:10 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verses 13, 15 and 21.
  2. Romans 14:11 Isaiah 45:23
  3. Romans 14:23 Some manuscripts place 16:25-27 here; others after 15:33.

Psalm 24

A psalm of David.

The earth is the Lord’s, and everything in it.
    The world and all its people belong to him.
For he laid the earth’s foundation on the seas
    and built it on the ocean depths.

Who may climb the mountain of the Lord?
    Who may stand in his holy place?
Only those whose hands and hearts are pure,
    who do not worship idols
    and never tell lies.
They will receive the Lord’s blessing
    and have a right relationship with God their savior.
Such people may seek you
    and worship in your presence, O God of Jacob.[a] Interlude

Open up, ancient gates!
    Open up, ancient doors,
    and let the King of glory enter.
Who is the King of glory?
    The Lord, strong and mighty;
    the Lord, invincible in battle.
Open up, ancient gates!
    Open up, ancient doors,
    and let the King of glory enter.
10 Who is the King of glory?
    The Lord of Heaven’s Armies—
    he is the King of glory. Interlude

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Footnotes

  1. 24:6 As in two Hebrew manuscripts and Greek and Syriac versions; most Hebrew manuscripts read O Jacob.

Psalm 24

Of David. A psalm.

The earth is the Lord’s,(A) and everything in it,
    the world, and all who live in it;(B)
for he founded it on the seas
    and established it on the waters.(C)

Who may ascend the mountain(D) of the Lord?
    Who may stand in his holy place?(E)
The one who has clean hands(F) and a pure heart,(G)
    who does not trust in an idol(H)
    or swear by a false god.[a]

They will receive blessing(I) from the Lord
    and vindication(J) from God their Savior.
Such is the generation of those who seek him,
    who seek your face,(K) God of Jacob.[b][c]

Lift up your heads, you gates;(L)
    be lifted up, you ancient doors,
    that the King(M) of glory(N) may come in.(O)
Who is this King of glory?
    The Lord strong and mighty,(P)
    the Lord mighty in battle.(Q)
Lift up your heads, you gates;
    lift them up, you ancient doors,
    that the King of glory may come in.
10 Who is he, this King of glory?
    The Lord Almighty(R)
    he is the King of glory.

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Footnotes

  1. Psalm 24:4 Or swear falsely
  2. Psalm 24:6 Two Hebrew manuscripts and Syriac (see also Septuagint); most Hebrew manuscripts face, Jacob
  3. Psalm 24:6 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.

12 Ears to hear and eyes to see—
    both are gifts from the Lord.

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12 Ears that hear and eyes that see—
    the Lord has made them both.(A)

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