After he said this, he was taken up(A) before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white(B) stood beside them. 11 “Men of Galilee,”(C) they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back(D) in the same way you have seen him go into heaven.”

Matthias Chosen to Replace Judas

12 Then the apostles returned to Jerusalem(E) from the hill called the Mount of Olives,(F) a Sabbath day’s walk[a] from the city.

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Footnotes

  1. Acts 1:12 That is, about 5/8 mile or about 1 kilometer

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

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33 Who will bring any charge(A) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(B) No one. Christ Jesus who died(C)—more than that, who was raised to life(D)—is at the right hand of God(E) and is also interceding for us.(F) 35 Who shall separate us from the love of Christ?(G) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(H)

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33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.

34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

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In the same way, Christ did not take on himself the glory(A) of becoming a high priest.(B) But God said(C) to him,

“You are my Son;
    today I have become your Father.”[a](D)

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(E)[b](F)

During the days of Jesus’ life on earth, he offered up prayers and petitions(G) with fervent cries and tears(H) to the one who could save him from death, and he was heard(I) because of his reverent submission.(J) Son(K) though he was, he learned obedience from what he suffered(L) and, once made perfect,(M) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(N) in the order of Melchizedek.(O)

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Footnotes

  1. Hebrews 5:5 Psalm 2:7
  2. Hebrews 5:6 Psalm 110:4

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

10 Called of God an high priest after the order of Melchisedec.

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25 Therefore he is able to save(A) completely[a] those who come to God(B) through him, because he always lives to intercede for them.(C)

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Footnotes

  1. Hebrews 7:25 Or forever

25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

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24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(A) he entered heaven itself,(B) now to appear for us in God’s presence.(C)

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24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

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My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

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My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

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