18 When they heard this they became silent. Then they glorified God, saying, “So God has granted repentance resulting in life[a] even to the Gentiles!”(A)

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Footnotes

  1. Acts 11:18 Or repentance to life

18 When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”(A)

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He made no distinction between us and them,(A) cleansing their hearts by faith.(B)

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He did not discriminate between us and them,(A) for he purified their hearts by faith.(B)

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12 At that time you were without the Messiah, excluded from the citizenship of Israel, and foreigners to the covenants of the promise,(A) without hope(B) and without God in the world. 13 But now in Christ Jesus, you who were far away have been brought near by the blood(C) of the Messiah. 14 For He is our peace, who made both groups one(D) and tore down the dividing wall of hostility. In His flesh,

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12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(A) to the covenants of the promise,(B) without hope(C) and without God in the world. 13 But now in Christ Jesus you who once(D) were far away have been brought near(E) by the blood of Christ.(F)

14 For he himself is our peace,(G) who has made the two groups one(H) and has destroyed the barrier, the dividing wall of hostility,

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The Gentiles are coheirs, members of the same body, and partners of the promise(A) in Christ Jesus through the gospel.

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This mystery is that through the gospel the Gentiles are heirs(A) together with Israel, members together of one body,(B) and sharers together in the promise in Christ Jesus.(C)

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11 In Christ[a] there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian,[b] slave and free; but Christ is all and in all.(A)

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Footnotes

  1. Colossians 3:11 Lit Where
  2. Colossians 3:11 A term for a savage

11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.

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