14 The believers(A) immediately sent Paul to the coast, but Silas(B) and Timothy(C) stayed at Berea. 15 Those who escorted Paul brought him to Athens(D) and then left with instructions for Silas and Timothy to join him as soon as possible.(E)

In Athens

16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue(F) with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news(G) about Jesus and the resurrection.(H) 19 Then they took him and brought him to a meeting of the Areopagus,(I) where they said to him, “May we know what this new teaching(J) is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians(K) and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

22 Paul then stood up in the meeting of the Areopagus(L) and said: “People of Athens! I see that in every way you are very religious.(M) 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship(N)—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it(O) is the Lord of heaven and earth(P) and does not live in temples built by human hands.(Q) 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else.(R) 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.(S) 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us.(T) 28 ‘For in him we live and move and have our being.’[a](U) As some of your own poets have said, ‘We are his offspring.’[b]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill.(V) 30 In the past God overlooked(W) such ignorance,(X) but now he commands all people everywhere to repent.(Y) 31 For he has set a day when he will judge(Z) the world with justice(AA) by the man he has appointed.(AB) He has given proof of this to everyone by raising him from the dead.”(AC)

32 When they heard about the resurrection of the dead,(AD) some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus,(AE) also a woman named Damaris, and a number of others.

Read full chapter

Footnotes

  1. Acts 17:28 From the Cretan philosopher Epimenides
  2. Acts 17:28 From the Cilician Stoic philosopher Aratus

When Silas(A) and Timothy(B) came from Macedonia,(C) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(D)

Read full chapter

22 He sent two of his helpers,(A) Timothy(B) and Erastus,(C) to Macedonia, while he stayed in the province of Asia(D) a little longer.

Read full chapter

He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus(A) and Secundus from Thessalonica,(B) Gaius(C) from Derbe, Timothy(D) also, and Tychicus(E) and Trophimus(F) from the province of Asia.(G)

Read full chapter

21 Timothy,(A) my co-worker, sends his greetings to you, as do Lucius,(B) Jason(C) and Sosipater, my fellow Jews.(D)

Read full chapter

17 For this reason I have sent to you(A) Timothy,(B) my son(C) whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.(D)

Read full chapter

10 When Timothy(A) comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord,(B) just as I am.

Read full chapter

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Read full chapter

19 For the Son of God,(A) Jesus Christ, who was preached among you by us—by me and Silas[a](B) and Timothy(C)—was not “Yes” and “No,” but in him it has always(D) been “Yes.”

Read full chapter

Footnotes

  1. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas

Paul and Timothy,(A) servants of Christ Jesus,

To all God’s holy people(B) in Christ Jesus at Philippi,(C) together with the overseers(D) and deacons[a]:(E)

Read full chapter

Footnotes

  1. Philippians 1:1 The word deacons refers here to Christians designated to serve with the overseers/elders of the church in a variety of ways; similarly in Romans 16:1 and 1 Tim. 3:8,12.

Timothy and Epaphroditus

19 I hope in the Lord Jesus to send Timothy(A) to you soon,(B) that I also may be cheered when I receive news about you.

Read full chapter

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

Read full chapter

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God the Father and the Lord Jesus Christ:

Grace and peace to you.(D)

Read full chapter

Footnotes

  1. 1 Thessalonians 1:1 Greek Silvanus, a variant of Silas

We sent Timothy,(A) who is our brother and co-worker(B) in God’s service in spreading the gospel of Christ,(C) to strengthen and encourage you in your faith,

Read full chapter

Timothy’s Encouraging Report

But Timothy(A) has just now come to us from you(B) and has brought good news about your faith and love.(C) He has told us that you always have pleasant memories of us and that you long to see us, just as we also long to see you.(D)

Read full chapter

Paul, Silas[a](A) and Timothy,(B)

To the church of the Thessalonians(C) in God our Father and the Lord Jesus Christ:

Read full chapter

Footnotes

  1. 2 Thessalonians 1:1 Greek Silvanus, a variant of Silas

To Timothy(A) my true son(B) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(C)

Read full chapter

The Charge to Timothy Renewed

18 Timothy, my son,(A) I am giving you this command in keeping with the prophecies once made about you,(B) so that by recalling them you may fight the battle well,(C)

Read full chapter

20 Timothy, guard what has been entrusted(A) to your care. Turn away from godless chatter(B) and the opposing ideas of what is falsely called knowledge,

Read full chapter

To Timothy,(A) my dear son:(B)

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(C)

Read full chapter

Paul, a prisoner(A) of Christ Jesus, and Timothy(B) our brother,(C)

To Philemon our dear friend and fellow worker(D) also to Apphia our sister and Archippus(E) our fellow soldier(F)—and to the church that meets in your home:(G)

Grace and peace to you[a] from God our Father and the Lord Jesus Christ.(H)

Thanksgiving and Prayer

I always thank my God(I) as I remember you in my prayers,(J) because I hear about your love for all his holy people(K) and your faith in the Lord Jesus.(L) I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement,(M) because you, brother, have refreshed(N) the hearts of the Lord’s people.

Paul’s Plea for Onesimus

Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you(O) on the basis of love. It is as none other than Paul—an old man and now also a prisoner(P) of Christ Jesus— 10 that I appeal to you for my son(Q) Onesimus,[b](R) who became my son while I was in chains.(S) 11 Formerly he was useless to you, but now he has become useful both to you and to me.

12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains(T) for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced(U) but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave,(V) but better than a slave, as a dear brother.(W) He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

17 So if you consider me a partner,(X) welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me.(Y) 19 I, Paul, am writing this with my own hand.(Z) I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh(AA) my heart in Christ. 21 Confident(AB) of your obedience, I write to you, knowing that you will do even more than I ask.

22 And one thing more: Prepare a guest room for me, because I hope to be(AC) restored to you in answer to your prayers.(AD)

23 Epaphras,(AE) my fellow prisoner(AF) in Christ Jesus, sends you greetings. 24 And so do Mark,(AG) Aristarchus,(AH) Demas(AI) and Luke, my fellow workers.(AJ)

25 The grace of the Lord Jesus Christ be with your spirit.(AK)

Footnotes

  1. Philemon 1:3 The Greek is plural; also in verses 22 and 25; elsewhere in this letter “you” is singular.
  2. Philemon 1:10 Onesimus means useful.

23 I want you to know that our brother Timothy(A) has been released. If he arrives soon, I will come with him to see you.

Read full chapter

Bible Gateway Recommends