Acts 20
New Catholic Bible
Chapter 20
Journey to Macedonia and Greece.[a] 1 When the uproar was over, Paul sent for the disciples, and after encouraging them, he embraced them and set out on his journey to Macedonia.[b] 2 As he traveled through those areas, he gave the believers much encouragement. Then he arrived in Greece, 3 where he stayed for three months.
Return to Troas. He was about to set sail for Syria when a plot against him was devised by the Jews, and so he decided to return by way of Macedonia. 4 He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, by Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia.[c] 5 They went ahead and were waiting for us in Troas.[d] 6 We sailed from Philippi after the feast of Unleavened Bread, and five days later we joined them in Troas, where we stayed for seven days.
Paul’s Witness and Testament[e]
Paul Raises Eutychus to Life. 7 On the first day of the week, when we gathered for the breaking of the bread, Paul spoke to the people, and because he was going to leave on the next day, he continued speaking until midnight. 8 There were many lamps in the upper room where we were assembled, 9 and a young man named Eutychus, who was sitting on the window ledge, became ever more drowsy as Paul talked on and on. Finally, overcome by sleep, he fell to the ground three floors below, and when they picked him up, he was dead.
10 Paul went down, threw himself upon him, and took him in his arms. “Do not be alarmed,” he said. “He is still alive.”[f] 11 Then he went back upstairs and broke bread and ate. He went on to converse with them until dawn, at which time he left. 12 Meanwhile, they had taken the boy home, greatly relieved that he was alive.
13 Journey to Miletus. We went on ahead to the ship and set sail for Assos, where we were to take Paul aboard, since he intended to continue his journey by land. 14 When he met us in Assos, we took him aboard and went to Mitylene.
15 We sailed from there, and on the following day we reached a point opposite Chios. A day later, we reached Samos; and the day after that, we came to Miletus. 16 For Paul had decided to sail past Ephesus in order to avoid spending time in the province of Asia. He was eager to be in Jerusalem, if possible, on the day of Pentecost.
17 Paul’s Farewell Speech at Miletus.[g] From Miletus, he sent a message to Ephesus, summoning the elders of the Church. 18 When they came to him, he addressed them as follows:
“You yourselves know how I lived among you the whole time from the first day that I set foot in the province of Asia. 19 I served the Lord with all humility and with tears, enduring the trials that befell me as a result of the intrigues of the Jews. 20 I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. 21 I have attested to Jews and Gentiles alike about repentance before God and faith in our Lord Jesus.
22 “And now, compelled by the Spirit, I am on my way to Jerusalem without knowing what will happen to me there, 23 except that in every city the Holy Spirit warns me that I will face imprisonment and hardships. 24 As for me, I do not regard my life as of any value, only that I finish the race and complete the mission that I received from the Lord Jesus—to bear witness to the gospel of God’s grace.
25 “I have gone among you proclaiming the kingdom, but now I realize that none of you will ever see my face again. 26 Therefore, I solemnly declare to you this day that I am innocent of the blood of all of you, 27 for I did not shrink from proclaiming to you the entire plan of God. 28 Keep watch over yourselves and over all the flock of which the Holy Spirit has made you overseers, and be shepherds of the Church of God that he purchased with the price of his own blood.
29 “I know that after I have gone, savage wolves will come among you and will not spare the flock. 30 Even from your own ranks men will come distorting the truth in order to entice the disciples to follow them. 31 Therefore, be on your guard. Remember that for three years I never ceased night and day to warn every one of you with tears.
32 “And now I commend you to God and to the word of his grace that is able to build you up and give you your inheritance among all who are sanctified. 33 I have never coveted anyone’s silver or gold or clothing. 34 You are aware that I worked with my own hands to support myself and my companions. 35 In all this, I have shown you that by such hard work we must help the weak, keeping in mind the words of the Lord Jesus who himself said, ‘It is more blessed to give than to receive.’ ”[h]
36 When he had finished speaking, he knelt down and prayed with them. 37 They were all weeping loudly as they embraced Paul and kissed him, 38 for they were deeply distressed at his words that they would never see his face again. Then they escorted him to the ship.
Footnotes
- Acts 20:1 This departure constitutes an important moment as indicated by the fact that Luke inserts a list of Paul’s companions. Then he describes three brief journeys: one to Greece, to revisit the communities, especially that of Corinth, which had caused some trouble; the second to Troas; and the third to Miletus, on the return route to Jerusalem.
In connection with these journeys we discover new aspects of the life of the communities. The Eucharist, which had been mentioned at the beginning of Acts (2:46), is clearly referred to here: Christians came together on Sunday (“the first day of the week”) in order to “break bread,” after a lengthy hearing of the Gospel and a communal reflection on it. The raising of the boy is a sign of the presence of the Lord; through his Resurrection, life is possible in its fullness. - Acts 20:1 Paul had apparently been seeking to preach in Troas on his way to Macedonia, meet Titus at Troas with a report from Corinth (see 2 Cor 2:12f), and continue collecting the offering for Judea (see Rom 15:25-28; 1 Cor 16:1-4; 2 Cor 8:1—9:15).
- Acts 20:4 These men have no doubt been assigned to accompany Paul and the collection for the needy in Judea (see 2 Cor 8:23).
- Acts 20:5 Here begins the second so-called “we-section” of Acts (see note on Acts 16:9-15).
- Acts 20:7 In this chapter, it is no longer a case of proclaiming the word or creating a Church; it is a moment of respite and retreat that clears up Paul’s personal destiny and expresses the principal concerns for the development and perseverance of a Church. Paul is aware that he will never return (see Acts 21:14), and he envisages undergoing the same suffering as Christ. The Book of Acts will not recount his martyrdom, no more than it will enlighten us about Peter’s martyrdom, for this Book is not intended to be a biography of the apostles. Its purpose is to make known the life of the Churches and the power of the Spirit who animates them, the great realities that ensure their development, their relationships and their unity. The communities are to find themselves devoted to one another, but with the Spirit (v. 28) and the living tradition that carries them along. The atmosphere recalls Christ’s discourse after the Last Supper (Jn 14–16). Paul gives his testament.
- Acts 20:10 Paul’s action of throwing himself upon a boy thought to be dead recalls that of Elijah in raising the son of the widow of Zarephath (1 Ki 17:21) and that of Elisha in raising the son of the Shunammite (2 Ki 4:34). Thus, as Peter had raised Tabitha (Acts 9:40), so now Paul raises Eutychus.
- Acts 20:17 This farewell scene is especially important for the history of the Church as an institution. Those whom Paul summons are the “elders” (in Greek: presbyteroi, whence our “priests”), whom he describes (v. 28) as “shepherds” and “overseers” (Greek: episkopoi, whence our “bishops”; see 1 Pet 2:25), i.e., as responsible for the spiritual nourishment, guidance, and protection of the People of God. This authority they receive not from the assembly of the faithful but from the Spirit.
Here, in substance, is the ecclesial structure in which we live today (although only later would a distinction be made between “presbyters” and “bishops”). - Acts 20:35 It is more blessed to give than to receive: a saying of Jesus that is not found in the canonical Gospels.
