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13 The God of Abraham, [the God] of Isaac, and [the God] of Jacob, the God of our ancestors, has glorified[a] his servant Jesus whom you handed over and denied in Pilate’s presence, when he had decided to release him.(A) 14 You denied the Holy and Righteous One[b] and asked that a murderer be released to you.(B) 15 [c]The author of life you put to death, but God raised him from the dead; of this we are witnesses.(C)

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Footnotes

  1. 3:13 Has glorified: through the resurrection and ascension of Jesus, God reversed the judgment against him on the occasion of his trial. Servant: the Greek word can also be rendered as “son” or even “child” here and also in Acts 3:26; 4:25 (applied to David); Acts 4:27; and Acts 4:30. Scholars are of the opinion, however, that the original concept reflected in the words identified Jesus with the suffering Servant of the Lord of Is 52:13–53:12.
  2. 3:14 The Holy and Righteous One: so designating Jesus emphasizes his special relationship to the Father (see Lk 1:35; 4:34) and emphasizes his sinlessness and religious dignity that are placed in sharp contrast with the guilt of those who rejected him in favor of Barabbas.
  3. 3:15 The author of life: other possible translations of the Greek title are “leader of life” or “pioneer of life.” The title clearly points to Jesus as the source and originator of salvation.

13 The God of Abraham, Isaac and Jacob,(A) the God of our fathers,(B) has glorified his servant Jesus. You handed him over(C) to be killed, and you disowned him before Pilate,(D) though he had decided to let him go.(E) 14 You disowned the Holy(F) and Righteous One(G) and asked that a murderer be released to you.(H) 15 You killed the author of life, but God raised him from the dead.(I) We are witnesses(J) of this.

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