Philip went down to a[a] city in Samaria and proclaimed the Messiah to them.(A) The crowds were all paying attention to what Philip said, as they listened and saw the signs he was performing. For unclean spirits, crying out with a loud voice, came out of many who were possessed, and many who were paralyzed and lame were healed.(B) So there was great joy in that city.

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Footnotes

  1. 8:5 Other mss read the

Philip(A) went down to a city in Samaria and proclaimed the Messiah there. When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. For with shrieks, impure spirits came out of many,(B) and many who were paralyzed or lame were healed.(C) So there was great joy in that city.

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The Conversion of the Ethiopian Official

26 An angel of the Lord spoke to Philip: “Get up and go south to the road that goes down from Jerusalem to Gaza.” (This is the desert road.[a](A)) 27 So he got up and went. There was an Ethiopian man, a eunuch(B) and high official of Candace, queen of the Ethiopians, who was in charge of her entire treasury. He had come to worship in Jerusalem(C) 28 and was sitting in his chariot on his way home, reading the prophet Isaiah aloud.

29 The Spirit told Philip, “Go and join that chariot.”(D)

30 When Philip ran up to it, he heard him reading the prophet Isaiah, and said, “Do you understand what you’re reading?”

31 “How can I,” he said, “unless someone guides me?” So he invited Philip to come up and sit with him. 32 Now the Scripture passage he was reading was this:

He was led like a sheep to the slaughter,
and as a lamb is silent before its shearer,
so he does not open his mouth.
33 In his humiliation justice was denied him.
Who will describe his generation?
For his life is taken from the earth.[b](E)

34 The eunuch said to Philip, “I ask you, who is the prophet saying this about—himself or someone else?” 35 Philip proceeded to tell him the good news about Jesus, beginning with that Scripture.(F)

36 As they were traveling down the road, they came to some water. The eunuch said, “Look, there’s water. What would keep me from being baptized?” [c] 38 So he ordered the chariot to stop, and both Philip and the eunuch went down into the water, and he baptized him. 39 When they came up out of the water, the Spirit of the Lord(G) carried Philip away, and the eunuch did not see him any longer but went on his way rejoicing. 40 Philip appeared in[d] Azotus,[e] and he was traveling and preaching the gospel in all the towns until he came to Caesarea.(H)

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Footnotes

  1. 8:26 Or is a desert place
  2. 8:32–33 Is 53:7–8
  3. 8:36 Some mss include v. 37: Philip said, “If you believe with all your heart you may.” And he replied, “I believe that Jesus Christ is the Son of God.”
  4. 8:40 Or Philip was found at, or Philip found himself in
  5. 8:40 Or Ashdod

Philip and the Ethiopian

26 Now an angel(A) of the Lord said to Philip,(B) “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a](C) eunuch,(D) an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,(E) 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told(F) Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b](G)

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began(H) with that very passage of Scripture(I) and told him the good news(J) about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”(K) [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away,(L) and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns(M) until he reached Caesarea.(N)

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Footnotes

  1. Acts 8:27 That is, from the southern Nile region
  2. Acts 8:33 Isaiah 53:7,8 (see Septuagint)
  3. Acts 8:37 Some manuscripts include here Philip said, “If you believe with all your heart, you may.” The eunuch answered, “I believe that Jesus Christ is the Son of God.”

A House of Prayer for All

56 This is what the Lord says:

Preserve justice and do what is right,(A)
for my salvation is coming soon,
and my righteousness will be revealed.(B)
Happy is the person who does this,
the son of man who holds it fast,
who keeps the Sabbath without desecrating it,
and keeps his hand from doing any evil.(C)

No foreigner who has joined himself to the Lord
should say,
“The Lord will exclude me from his people,”(D)
and the eunuch should not say,
“Look, I am a dried-up tree.”(E)
For the Lord says this:
“For the eunuchs who keep my Sabbaths,
and choose what pleases me,
and hold firmly to my covenant,
I will give them, in my house and within my walls,
a memorial and a name
better than sons and daughters.
I will give each of them an everlasting name
that will never be cut off.(F)
As for the foreigners who join themselves to the Lord
to minister to him, to love the name of the Lord,
and to become his servants—
all who keep the Sabbath without desecrating it
and who hold firmly to my covenant—
I will bring them to my holy mountain(G)
and let them rejoice in my house of prayer.
Their burnt offerings and sacrifices
will be acceptable on my altar,(H)
for my house will be called a house of prayer
for all nations.”(I)
This is the declaration of the Lord God,
who gathers the dispersed of Israel:
“I will gather to them still others
besides those already gathered.”(J)

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Salvation for Others

56 This is what the Lord says:

“Maintain justice(A)
    and do what is right,(B)
for my salvation(C) is close at hand
    and my righteousness(D) will soon be revealed.
Blessed(E) is the one who does this—
    the person who holds it fast,
who keeps the Sabbath(F) without desecrating it,
    and keeps their hands from doing any evil.”

Let no foreigner(G) who is bound to the Lord say,
    “The Lord will surely exclude me from his people.”(H)
And let no eunuch(I) complain,
    “I am only a dry tree.”

For this is what the Lord says:

“To the eunuchs(J) who keep my Sabbaths,
    who choose what pleases me
    and hold fast to my covenant(K)
to them I will give within my temple and its walls(L)
    a memorial(M) and a name
    better than sons and daughters;
I will give them an everlasting name(N)
    that will endure forever.(O)
And foreigners(P) who bind themselves to the Lord
    to minister(Q) to him,
to love the name(R) of the Lord,
    and to be his servants,
all who keep the Sabbath(S) without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain(T)
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices(U)
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.(V)(W)
The Sovereign Lord declares—
    he who gathers the exiles of Israel:
“I will gather(X) still others to them
    besides those already gathered.”

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But you are a chosen race,[a][b](A) a royal priesthood,[c](B) a holy nation,[d](C) a people for his possession,[e](D) so that you may proclaim the praises[f][g](E) of the one who called you out of darkness into his marvelous light.(F) 10 Once you were not a people, but now you are God’s people; you had not received mercy,(G) but now you have received mercy.

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Footnotes

  1. 2:9 Or generation, or nation
  2. 2:9 Dt 7:6; 10:15; Is 43:20 LXX
  3. 2:9 Ex 19:6; 23:22 LXX; Is 61:6
  4. 2:9 Ex 19:6; 23:22 LXX
  5. 2:9 Ex 19:5; 23:22 LXX; Dt 4:20; 7:6; Is 43:21 LXX
  6. 2:9 Or the mighty deeds
  7. 2:9 Is 42:12; 43:21

But you are a chosen people,(A) a royal priesthood,(B) a holy nation,(C) God’s special possession,(D) that you may declare the praises of him who called you out of darkness into his wonderful light.(E) 10 Once you were not a people, but now you are the people of God;(F) once you had not received mercy, but now you have received mercy.

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