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The Jerusalem Council

15 (A)But some men came down from Judea and were teaching (B)the brothers, “Unless you are (C)circumcised (D)according to the custom of Moses, you cannot be saved.” And after Paul and Barnabas had no small dissension and (E)debate with them, Paul and Barnabas and (F)some of the others were appointed to go up to Jerusalem to (G)the apostles and the elders about this question. So, (H)being sent on their way by the church, they passed through both Phoenicia and Samaria, (I)describing in detail the conversion of the Gentiles, and (J)brought great joy to all (K)the brothers.[a] (L)When they came to Jerusalem, they were welcomed by the church and (M)the apostles and the elders, and (N)they declared all that God had done with them. But some believers who belonged to (O)the party of the Pharisees rose up and said, (P)“It is necessary (Q)to circumcise them and to order them to keep the law of Moses.”

(R)The (S)apostles and the elders were gathered together to consider this matter. And after there had been much (T)debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, (U)that by my mouth the Gentiles should hear (V)the word of (W)the gospel and believe. And God, (X)who knows the heart, (Y)bore witness to them, (Z)by giving them the Holy Spirit just as he did to us, and (AA)he made no distinction between us and them, (AB)having cleansed their hearts (AC)by faith. 10 Now, therefore, why (AD)are you putting God to the test (AE)by placing a yoke on the neck of the disciples (AF)that neither our fathers nor we have been able to bear? 11 But we (AG)believe that we will be (AH)saved through (AI)the grace of the Lord Jesus, (AJ)just as they will.”

12 And all the assembly fell silent, and they listened to Barnabas and Paul (AK)as they related what signs and wonders God had done through them among the Gentiles. 13 After they finished speaking, (AL)James replied, “Brothers, listen to me. 14 (AM)Simeon has related how God first visited the Gentiles, to take from them (AN)a people for his name. 15 And with this the words of the prophets agree, just as it is written,

16 (AO)“‘After this I will return,
and I will rebuild the tent of David that has fallen;
I will rebuild its ruins,
     and I will restore it,
17 that the remnant[b] of mankind (AP)may seek the Lord,
    and all the Gentiles (AQ)who are called by my name,
     says the Lord, who makes these things 18 (AR)known from of old.’

19 Therefore (AS)my judgement is that we should not trouble those of the Gentiles who (AT)turn to God, 20 but should write to them (AU)to abstain from (AV)the things polluted by idols, and from (AW)sexual immorality, and from (AX)what has been strangled, and from (AY)blood. 21 For from ancient generations Moses has had in every city those who proclaim him, (AZ)for he is read every Sabbath in the synagogues.”

The Council's Letter to Gentile Believers

22 Then it seemed good to (BA)the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called (BB)Barsabbas, and (BC)Silas, leading men among (BD)the brothers, 23 with the following letter: (BE)“The brothers, both (BF)the apostles and the elders, to the brothers[c] who are of the Gentiles in Antioch and Syria and Cilicia, (BG)greetings. 24 Since we have heard that (BH)some persons have gone out from us and (BI)troubled you[d] with words, unsettling your minds, although we gave them no instructions, 25 it has seemed good to us, having come (BJ)to one accord, to choose men and send them to you with our (BK)beloved Barnabas and Paul, 26 (BL)men who have (BM)risked their lives for the sake of our Lord Jesus Christ. 27 We have therefore sent (BN)Judas and Silas, who themselves will tell you the same things by word of mouth. 28 For it has seemed good (BO)to the Holy Spirit and (BP)to us (BQ)to lay on you no greater burden than these requirements: 29 (BR)that you abstain from (BS)what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”

30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter. 31 And when they had read it, they rejoiced because of its encouragement. 32 And Judas and Silas, who were themselves (BT)prophets, encouraged and (BU)strengthened (BV)the brothers with many words. 33 And after they had spent some time, they were sent off (BW)in peace by (BX)the brothers to those who had sent them.[e] 35 But (BY)Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

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Footnotes

  1. Acts 15:3 Or brothers and sisters; also verse 22
  2. Acts 15:17 Or rest
  3. Acts 15:23 Or brothers and sisters; also verses 32, 33, 36
  4. Acts 15:24 Some manuscripts some persons from us have troubled you
  5. Acts 15:33 Some manuscripts insert verse 34: But it seemed good to Silas to remain there

The Council at Jerusalem

15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[a]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.

When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”

So the apostles and elders met together to resolve this issue. At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, for he cleansed their hearts through faith. 10 So why are you now challenging God by burdening the Gentile believers[b] with a yoke that neither we nor our ancestors were able to bear? 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”

12 Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.

13 When they had finished, James stood and said, “Brothers, listen to me. 14 Peter[c] has told you about the time God first visited the Gentiles to take from them a people for himself. 15 And this conversion of Gentiles is exactly what the prophets predicted. As it is written:

16 ‘Afterward I will return
    and restore the fallen house[d] of David.
I will rebuild its ruins
    and restore it,
17 so that the rest of humanity might seek the Lord,
    including the Gentiles—
    all those I have called to be mine.
The Lord has spoken—
18     he who made these things known so long ago.’[e]

19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

The Letter for Gentile Believers

22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders[f]—Judas (also called Barsabbas) and Silas. 23 This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

24 “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 25 So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 We are sending Judas and Silas to confirm what we have decided concerning your question.

28 “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: 29 You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

30 The messengers went at once to Antioch, where they called a general meeting of the believers and delivered the letter. 31 And there was great joy throughout the church that day as they read this encouraging message.

32 Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith. 33 They stayed for a while, and then the believers sent them back to the church in Jerusalem with a blessing of peace.[g] 35 Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.

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Footnotes

  1. 15:1 Greek brothers; also in 15:3, 23, 32, 33, 36, 40.
  2. 15:10 Greek disciples.
  3. 15:14 Greek Simeon.
  4. 15:16 Or kingdom; Greek reads tent.
  5. 15:16-18 Amos 9:11-12 (Greek version); Isa 45:21.
  6. 15:22 Greek were leaders among the brothers.
  7. 15:33 Some manuscripts add verse 34, But Silas decided to stay there.

To Let Outsiders Inside

15 1-2 It wasn’t long before some Jews showed up from Judea insisting that everyone be circumcised: “If you’re not circumcised in the Mosaic fashion, you can’t be saved.” Paul and Barnabas were up on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem.

After they were sent off and on their way, they told everyone they met as they traveled through Phoenicia and Samaria about the breakthrough to the non-Jewish outsiders. Everyone who heard the news cheered—it was terrific news!

4-5 When they got to Jerusalem, Paul and Barnabas were graciously received by the whole church, including the apostles and leaders. They reported on their recent journey and how God had used them to open things up to the outsiders. Some Pharisees stood up to say their piece. They had become believers, but continued to hold to the hard party line of the Pharisees. “You have to circumcise the pagan converts,” they said. “You must make them keep the Law of Moses.”

6-9 The apostles and leaders called a special meeting to consider the matter. The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: “Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it—and not in any secondhand or roundabout way, but firsthand, straight from my mouth. And God, who can’t be fooled by any pretense on our part but always knows a person’s thoughts, gave them the Holy Spirit exactly as he gave him to us. He treated the outsiders exactly as he treated us, beginning at the very center of who they were and working from that center outward, cleaning up their lives as they trusted and believed him.

10-11 “So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and crushed us, too? Don’t we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation? So what are we arguing about?”

12-13 There was dead silence. No one said a word. With the room quiet, Barnabas and Paul reported matter-of-factly on the miracles and wonders God had done among the other nations through their ministry. The silence deepened; you could hear a pin drop.

13-18 James broke the silence. “Friends, listen. Simeon has told us the story of how God at the very outset made sure that racial outsiders were included. This is in perfect agreement with the words of the prophets:

After this, I’m coming back;
    I’ll rebuild David’s ruined house;
I’ll put all the pieces together again;
    I’ll make it look like new
So outsiders who seek will find,
    so they’ll have a place to come to,
All the pagan peoples
    included in what I’m doing.

“God said it and now he’s doing it. It’s no afterthought; he’s always known he would do this.

19-21 “So here is my decision: We’re not going to unnecessarily burden non-Jewish people who turn to the Master. We’ll write them a letter and tell them, ‘Be careful to not get involved in activities connected with idols, to guard the morality of sex and marriage, to not serve food offensive to Jewish Christians—blood, for instance.’ This is basic wisdom from Moses, preached and honored for centuries now in city after city as we have met and kept the Sabbath.”

22-23 Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas—they both carried considerable weight in the church—and sent them to Antioch with Paul and Barnabas with this letter:

From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia:

Hello!

24-27 We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn’t send them. We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. We picked men we knew you could trust, Judas and Silas—they’ve looked death in the face time and again for the sake of our Master Jesus Christ. We’ve sent them to confirm in a face-to-face meeting with you what we’ve written.

28-29 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage.

These guidelines are sufficient to keep relations congenial between us. And God be with you!

Barnabas and Paul Go Their Separate Ways

30-33 And so off they went to Antioch. On arrival, they gathered the church and read the letter. The people were greatly relieved and pleased. Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope. Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them.

35 Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren’t alone. There were a number of teachers and preachers at that time in Antioch.

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