Acts 2:1-16
New Catholic Bible
Pentecost[a]
Chapter 2
Descent of the Spirit and Birth of the Church.[b] 1 When the day of Pentecost arrived, they were all assembled together in one place. 2 Suddenly, there came from heaven a sound similar to that of a violent wind, and it filled the entire house in which they were sitting. 3 Then there appeared to them tongues as of fire, which separated and came to rest on each one of them. 4 All of them were filled with the Holy Spirit and began to speak in different languages,[c] as the Spirit enabled them to do so.
5 Now staying in Jerusalem there were devout Jews from every nation under heaven. 6 At this sound, a large crowd of them gathered, and they were bewildered because each one heard them speaking in his own language.
7 They were astounded and asked in amazement, “Are not all these men who are speaking Galileans? 8 How is it then that each of us hears them in his own native language? 9 Parthians, Medes, and Elamites, residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,[d] 11 Cretans and Arabs—we hear them speaking in our own languages about the mighty deeds of God.”
12 They were all astounded and perplexed, and they said to one another, “What does all this mean?” 13 However, others said mockingly, “They are filled with new wine.”
14 Peter Preaches in the Name of the Twelve.[e] Then Peter stood up with the Eleven and proclaimed to them in a loud voice, “Men of Judea and all you who live in Jerusalem, let this be known to you, and listen carefully to my words. 15 These men are not drunk, as you suppose. It is only nine o’clock in the morning.[f] 16 Rather, this is what was revealed through the prophet Joel:
Footnotes
- Acts 2:1 For the first time, the witnesses come in contact with the crowd, which is made up of persons from all the nations. We are at the center of the world that is the starting point for a universal future.
- Acts 2:1 The gift of the Spirit founds the Church as a living reality; Christ has prepared the way for the Church; the Spirit comes to take possession of her, to animate her, to help her with his charisms. Thus, for every community of believers, Pentecost is the feast of its own birth. The Spirit is “poured out” (see Acts 2:17) like rain, which is the source of life in an arid land; as Jesus had promised, there is a “baptism with the Spirit” (Acts 1:5).
The phenomena that accompany the event are rich in symbolism and also have a biblical meaning: they call to mind the theophanies, i.e., the manifestations of God to his people in order to change their anonymous destiny into a life-giving covenant (see Ex 19:18; Deut 4:9-24, 36; Ps 68).
Pentecost, which occurred fifty days after Passover, was the feast on which the firstfruits of the harvest were offered to God, but it was above all the feast of the covenant and of the gift of the Law. - Acts 2:4 Different languages: i.e., different from their usual language. The reference may also be to ecstatic language (see Mk 16:17; 1 Cor 14:2-23).
- Acts 2:10 Proselytes: those who had accepted circumcision and the Jewish Law.
- Acts 2:14 The author of Acts does not make up his discourses like the historians of antiquity, who liked to place their own thoughts and reactions on the lips of their subjects. In Luke’s view, the Word is decisive for the life of the community.
This sermon is the first; therefore, it has programmatic value in addition to its function in the immediate context. It proclaims the paschal event to all of Israel and even to distant peoples. The same fundamental pattern will recur in the other addresses of the apostles to the Jews. - Acts 2:15 Nine o’clock in the morning: literally, “the third hour.” See notes on Mt 27:35 and Mk 15:25.
