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12 When Peter saw this, he declared to the people, “Men of Israel,[a] why are you amazed at this? Why[b] do you stare at us as if we had made this man[c] walk by our own power or piety? 13 The God of Abraham, Isaac, and Jacob,[d] the God of our forefathers,[e] has glorified[f] his servant[g] Jesus, whom you handed over and rejected[h] in the presence of Pilate after he had decided[i] to release him. 14 But you rejected[j] the Holy and Righteous One and asked that a man who was a murderer be released to you. 15 You killed[k] the Originator[l] of life, whom God raised[m] from the dead. To this fact we are witnesses![n]

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Footnotes

  1. Acts 3:12 tn Or perhaps “People of Israel,” since this was taking place in Solomon’s Portico and women may have been present. The Greek ἄνδρες ᾿Ισραηλῖται (andres Israēlitai) used in the plural would normally mean “men, gentlemen” (BDAG 79 s.v. ἀνήρ 1.a).
  2. Acts 3:12 tn Grk “or why.”
  3. Acts 3:12 tn Grk “him”; the referent (the man) has been specified in the translation for clarity.
  4. Acts 3:13 tc ‡ The repetition of ὁ θεός (ho theos, “God”) before the names of Isaac and Jacob is found in P74 א C (A D without article) 36 104 1175 lat. The omission of the second and third ὁ θεός is supported by B E Ψ 33 1739 M. The other time that Exod 3:6 is quoted in Acts (7:32) the best witnesses also lack the repeated ὁ θεός, but the three other times this OT passage is quoted in the NT the full form, with the thrice-mentioned θεός, is used (Matt 22:32; Mark 12:26; Luke 20:37). Scribes would be prone to conform the wording here to the LXX; the longer reading is thus most likely not authentic. NA28 has the words in brackets, indicating doubts as to their authenticity.
  5. Acts 3:13 tn Or “ancestors”; Grk “fathers.”sn The reference to the God of the patriarchs is a reminder that God is the God of the nation and of promises. The phrase God of our forefathers is from the Hebrew scriptures (Exod 3:6, 15-16; 4:5; see also the Jewish prayer known as “The Eighteen Benedictions”). Once again, event has led to explanation, or what is called the “sign and speech” pattern.
  6. Acts 3:13 sn Has glorified. Jesus is alive, raised and active, as the healing illustrates so dramatically how God honors him.
  7. Acts 3:13 sn His servant. The term servant has messianic connotations given the context of the promise, the note of suffering, and the titles and functions noted in vv. 14-15.
  8. Acts 3:13 tn Or “denied,” “disowned.”
  9. Acts 3:13 tn This genitive absolute construction could be understood as temporal (“when he had decided”) or concessive (“although he had decided”).
  10. Acts 3:14 tn Or “denied,” “disowned.”
  11. Acts 3:15 tn Or “You put to death.”
  12. Acts 3:15 tn Or “Founder,” “founding Leader.”
  13. Acts 3:15 sn Whom God raised. God is the main actor here, as he testifies to Jesus and vindicates him.
  14. Acts 3:15 tn Grk “whom God raised from the dead, of which we are witnesses.” The two consecutive relative clauses make for awkward English style, so the second was begun as a new sentence with the words “to this fact” supplied in place of the Greek relative pronoun to make a complete sentence in English.sn We are witnesses. Note the two witnesses here, Peter and John (Acts 5:32; Heb 2:3-4).

12 When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk? 13 The God of Abraham, Isaac and Jacob,(A) the God of our fathers,(B) has glorified his servant Jesus. You handed him over(C) to be killed, and you disowned him before Pilate,(D) though he had decided to let him go.(E) 14 You disowned the Holy(F) and Righteous One(G) and asked that a murderer be released to you.(H) 15 You killed the author of life, but God raised him from the dead.(I) We are witnesses(J) of this.

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