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“To the Lord, our God, belongs justice; to us and to our ancestors, to be shamefaced, as on this day.(A)

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See, today we are in exile, where you have scattered us, an object of reproach and cursing and punishment for all the wicked deeds of our ancestors, who withdrew from the Lord, our God.”

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A Penitential Prayer. [a](A)I said: “My God, I am too ashamed and humiliated to raise my face to you, my God, for our wicked deeds are heaped up above our heads and our guilt reaches up to heaven. From the time of our ancestors even to this day our guilt has been great, and for our wicked deeds we have been delivered, we and our kings and our priests, into the hands of the kings of foreign lands, to the sword, to captivity, to pillage, and to disgrace, as is the case today.

(B)“And now, only a short time ago, mercy came to us from the Lord, our God, who left us a remnant and gave us a stake in his holy place; thus our God has brightened our eyes and given us relief in our slavery. (C)For slaves we are, but in our slavery our God has not abandoned us; rather, he has turned the good will of the kings of Persia toward us. Thus he has given us new life to raise again the house of our God and restore its ruins, and has granted us a protective wall in Judah and Jerusalem. 10 But now, our God, what can we say after all this? For we have abandoned your commandments, 11 (D)which you gave through your servants the prophets: The land which you are entering to take as your possession is a land unclean with the filth of the peoples of the lands, with the abominations with which they have filled it from one end to the other by their uncleanness. 12 (E)Do not, then, give your daughters to their sons in marriage, and do not take their daughters for your sons. Never promote their welfare and prosperity; thus you will grow strong, enjoy the produce of the land, and leave it as an inheritance to your children forever.

13 “After all that has come upon us for our evil deeds and our great guilt—though you, our God, have made less of our sinfulness than it deserved and have allowed us to survive as we do— 14 shall we again violate your commandments by intermarrying with these abominable peoples? Would you not become so angered with us as to destroy us without remnant or survivor? 15 Lord, God of Israel, you are just; yet we have been spared, the remnant we are today. Here we are before you in our sins. Because of all this, we can no longer stand in your presence.”

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Footnotes

  1. 9:6–15 The prayer attributed to Ezra is a communal confession of sin, of a kind characteristic of the Second Temple period (cf. Neh 9:6–37; Dn 9:4–19; 1QS 1:4–2:1), but adapted to the present situation.

[a]“You are the Lord, you alone;
You made the heavens,
    the highest heavens and all their host,
The earth and all that is upon it,
    the seas and all that is in them.
To all of them you give life,
    the heavenly hosts bow down before you.
(A)You are the Lord God
    who chose Abram,
Who brought him from Ur of the Chaldees,
    who named him Abraham.
(B)You found his heart faithful in your sight,
    you made the covenant with him
To give the land of the Canaanites,
    Hittites, Amorites,
Perizzites, Jebusites, and Girgashites
    to him and his descendants.
You fulfilled your promises,
    for you are just.
(C)You saw the affliction of our ancestors in Egypt,
    you heard their cry by the Red Sea;
10 (D)You worked signs and wonders against Pharaoh,
    against all his servants and the people of his land,
Because you knew of their insolence toward them;
    thus you made for yourself a name even to this day.
11 (E)The sea you divided before them,
    on dry ground they passed through the midst of the sea;
Their pursuers you hurled into the depths,
    like a stone into the mighty waters.
12 (F)With a column of cloud you led them by day,
    and by night with a column of fire,
To light the way of their journey,
    the way in which they must travel.
13 (G)On Mount Sinai you came down,
    you spoke with them from heaven;
You gave them just ordinances, true laws,
    good statutes and commandments;
14 (H)Your holy sabbath you made known to them,
    commandments, statutes, and law you prescribed for them,
    by the hand of Moses your servant.
15 (I)Food from heaven you gave them in their hunger,
    water from a rock you sent them in their thirst.
You told them to enter and occupy the land
    which you had sworn to give them.
16 But they, our ancestors, proved to be insolent;
    they were obdurate[b] and did not obey your commandments.
17 (J)They refused to obey and no longer remembered
    the wonders you had worked for them.
They were obdurate and appointed a leader
    in order to return to their slavery in Egypt.
But you are a forgiving God, gracious and merciful,
    slow to anger and rich in mercy;
    you did not forsake them.
18 (K)Though they made for themselves a molten calf,
    and proclaimed, ‘Here is your God who brought you up from Egypt,’
    and were guilty of great insults,
19 Yet in your great mercy
    you did not forsake them in the desert.
By day the column of cloud did not cease to lead them on their journey,
    by night the column of fire did not cease to light the way they were to travel.
20 (L)Your good spirit you bestowed on them,
    to give them understanding;
Your manna you did not withhold from their mouths,
    and you gave them water in their thirst.
21 (M)Forty years in the desert you sustained them:
    they did not want;
Their garments did not become worn,
    and their feet did not swell.
22 (N)You gave them kingdoms and peoples,
    which you divided among them as border lands.
They possessed the land of Sihon, king of Heshbon,
    and the land of Og, king of Bashan.
23 (O)You made their children as numerous as the stars of the heavens,
    and you brought them into the land
    which you had commanded their ancestors to enter and possess.
24 The children went in to possess the land;
    you humbled before them the Canaanite inhabitants
    and gave them into their power,
Their kings and the peoples of the land,
    to do with them as they wished.
25 (P)They captured fortified cities and fertile land;
    they took possession of houses filled with all good things,
Cisterns already dug, vineyards, olive groves,
    and fruit trees in abundance.
They ate and had their fill,
    fattened and feasted on your great goodness.
26 (Q)But they were contemptuous and rebelled against you:
    they cast your law behind their backs.
They murdered your prophets
    who bore witness against them to bring them back to you:
    they were guilty of great insults.
27 (R)Therefore you gave them into the power of their enemies,
    who oppressed them.
But in the time of their oppression they would cry out to you,
    and you would hear them from heaven,
And according to your great mercy give them saviors
    to deliver them from the power of their enemies.
28 As soon as they had relief,
    they would go back to doing evil in your sight.
Again you abandoned them to the power of their enemies,
    who crushed them.
Once again they cried out to you, and you heard them from heaven
    and delivered them according to your mercy, many times over.
29 (S)You bore witness against them,
    to bring them back to your law.
But they were insolent
    and would not obey your commandments;
They sinned against your ordinances,
    which give life to those who keep them.
They turned stubborn backs, stiffened their necks,
    and would not obey.
30 You were patient with them for many years,
    bearing witness against them through your spirit, by means of your prophets;
Still they would not listen.
    Therefore you delivered them into the power of the peoples of the lands.
31 Yet in your great mercy you did not completely destroy them
    and did not forsake them, for you are a gracious and merciful God.
32 (T)Now, our God, great, mighty, and awesome God,
    who preserves the covenant of mercy,
    do not discount all the hardship that has befallen us,
Our kings, our princes, our priests,
    our prophets, our ancestors, and your entire people,
    from the time of the kings of Assyria until this day!
33 (U)In all that has come upon us you have been just,
    for you kept faith while we have done evil.
34 Yes, our kings, our princes, our priests, and our ancestors
    have not kept your law;
They paid no attention to your commandments
    and the warnings which you gave them.
35 While they were still in their kingdom,
    in the midst of the many good things that you had given them
And in the wide, fertile land
    that you had spread out before them,
They did not serve you
    nor turn away from their evil deeds.
36 Today we are slaves!
    As for the land which you gave our ancestors
That they might eat its fruits and good things—
    see, we have become slaves upon it!
37 Its rich produce goes to the kings
    you set over us because of our sins,
Who rule over our bodies and our cattle as they please.
    We are in great distress!”

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Footnotes

  1. 9:6–37 The Septuagint attributes the prayer to Ezra; cf. Ezr 9:6–15.
  2. 9:16 They were obdurate: lit., “they stiffened their necks.”

(A)I prayed to the Lord, my God, and confessed, “Ah, Lord, great and awesome God, you who keep your covenant and show mercy toward those who love you and keep your commandments and your precepts! We have sinned, been wicked and done evil; we have rebelled and turned from your commandments and your laws. We have not obeyed your servants the prophets, who spoke in your name to our kings, our princes, our ancestors, and all the people of the land. Justice, O Lord, is on your side; we are shamefaced even to this day: the men of Judah, the residents of Jerusalem, and all Israel, near and far, in all the lands to which you have scattered them because of their treachery toward you. O Lord, we are ashamed, like our kings, our princes, and our ancestors, for having sinned against you. But to the Lord, our God, belong compassion and forgiveness, though we rebelled against him 10 and did not hear the voice of the Lord, our God, by walking in his laws given through his servants the prophets. 11 (B)The curse and the oath written in the law of Moses, the servant of God, were poured out over us for our sins, because all Israel transgressed your law and turned aside, refusing to hear your voice. 12 He fulfilled the words he spoke against us and against those who ruled us, by bringing upon us an evil—no evil so great has happened under heaven as happened in Jerusalem. 13 As it is written[a] in the law of Moses, this evil has come upon us. We did not appease the Lord, our God, by turning back from our wickedness and acting according to your truth, 14 so the Lord kept watch over the evil and brought it upon us. The Lord, our God, is just in all that he has done: we did not listen to his voice.

15 “Now, Lord, our God, who led your people out of the land of Egypt with a strong hand, and made a name for yourself even to this day, we have sinned, we are guilty. 16 Lord, in keeping with all your just deeds, let your anger and your wrath be turned away from your city Jerusalem, your holy mountain. On account of our sins and the crimes of our ancestors, Jerusalem and your people have become the reproach of all our neighbors. 17 Now, our God, hear the prayer and petition of your servant; and for your own sake, Lord, let your face shine upon your desolate sanctuary. 18 Give ear, my God, and listen; open your eyes and look upon our desolate city upon which your name is invoked. When we present our petition before you, we rely not on our just deeds, but on your great mercy. 19 Lord, hear! Lord, pardon! Lord, be attentive and act without delay, for your own sake, my God, because your name is invoked upon your city and your people!”

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Footnotes

  1. 9:13 As it is written: the first time that this formula of Scriptural citation is used in the Bible. The reference (v. 11) is to the sanctions of Lv 26:14–16; Dt 28:15–17.