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26 The inhabitants of Seir[a] and Philistia,
    and the foolish people who dwell in Shechem.(A)

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Footnotes

  1. 50:26 Seir: Mount Seir in the territory of the Edomites. Shechem: a city in Samaria.

Chapter 15

Moab[a]

    Oracle on Moab:
Laid waste in a night,
    Ar of Moab is destroyed;
Laid waste in a night,
    Kir of Moab is destroyed.
Daughter Dibon has gone up
    to the high places to weep;
Over Nebo and over Medeba
    Moab is wailing.
Every head is shaved,
    every beard sheared off.[b](A)
In the streets they wear sackcloth,
    and on the rooftops;
In the squares
    everyone wails, streaming with tears.(B)
Heshbon and Elealeh cry out,
    they are heard as far as Jahaz.
At this the loins of Moab tremble,
    his soul quivers within him;(C)
My heart cries out for Moab,
    his fugitives reach Zoar,
    Eglath-shelishiyah:
The ascent of Luhith
    they ascend weeping;
On the way to Horonaim
    they utter rending cries;(D)
The waters of Nimrim
    have become a waste,
The grass is withered,
    new growth is gone,
    nothing is green.
So now whatever they have acquired or stored away
    they carry across the Wadi of the Poplars.
The cry has gone round
    the territory of Moab;
As far as Eglaim his wailing,
    even at Beer-elim his wailing.
[c]The waters of Dimon are filled with blood,
    but I will bring still more upon Dimon:
Lions for those who are fleeing from Moab
    and for those who remain in the land!

Chapter 16

Send them forth,[d] hugging the earth like reptiles,
    from Sela across the desert,
    to the mount of daughter Zion.
Like flushed birds,
    like scattered nestlings,
Are the daughters of Moab
    at the fords of the Arnon.[e](E)
[f]Offer counsel, take their part;
    at high noon make your shade like the night;
Hide the outcasts,
    do not betray the fugitives.
Let the outcasts of Moab live with you,
    be their shelter from the destroyer.
When there is an end to the oppressor,
    when destruction has ceased,
    and the marauders have vanished from the land,
A throne shall be set up in mercy,
    and on it shall sit in fidelity,
    in David’s tent,
A judge upholding right,
    prompt to do justice.(F)
We have heard of the pride of Moab,
    how very proud he is,
Of his haughtiness, pride, and arrogance
    that his empty words do not match.(G)
[g]Therefore let Moab wail,
    let everyone wail for Moab;
For the raisin cakes[h] of Kir-hareseth
    let them sigh, stricken with grief.
The terraced slopes of Heshbon languish,
    the vines of Sibmah,
Whose clusters once overpowered
    the lords of nations,
Reaching as far as Jazer
    winding through the wilderness,[i]
Whose branches spread forth,
    crossing over the sea.
Therefore I weep with Jazer
    for the vines of Sibmah;
I drench you with my tears,
    Heshbon and Elealeh;
For on your summer fruits and harvests
    the battle cry[j] has fallen.(H)
10 From the orchards are taken away
    joy and gladness,
In the vineyards there is no singing,
    no shout of joy;
In the wine presses no one treads grapes,
    the vintage shout is stilled.(I)
11 Therefore for Moab
    my heart moans like a lyre,
    my inmost being for Kir-hareseth.(J)
12 [k]When Moab wears himself out on the high places,
    and enters his sanctuary to pray,
    it shall avail him nothing.(K)

13 [l]That is the word the Lord spoke against Moab in times past. 14 But now the Lord speaks: In three years, like the years of a hired laborer, the glory of Moab shall be empty despite all its great multitude; and the remnant shall be very small and weak.(L)

Footnotes

  1. 15:1–16:14 Both the historical situation reflected in this oracle against Moab and the date of composition are uncertain. Variants of the same poem are found in Jer 48, and there are connections with Nm 21:27–30 as well.
  2. 15:2 Shaved…sheared off: traditional signs of grief.
  3. 15:9 There is a play on words between “Dimon” and dam, the Hebrew word for blood.
  4. 16:1 Send them forth: the Hebrew text is disturbed; it could also be understood to refer to tribute (a lamb) sent from Moab to Zion, presumably to encourage the king to receive the Moabite refugees.
  5. 16:2 The Arnon: principal river of Moab.
  6. 16:3–5 Directed to Jerusalem, which should receive the suffering Moabites with mercy, as befits the city of David’s family, who were partly descended from Ruth the Moabite; and cf. 1 Sm 22:3–4. This would be a gracious act on Judah’s part, since its relations with Moab were strained at best.
  7. 16:7–14 Moab had been prosperous; now it has become a desert.
  8. 16:7 Raisin cakes: masses of dried compressed grapes used as food (cf. 2 Sm 6:19; 1 Chr 16:3; Sg 2:5), and also in the worship of other gods (Hos 3:1).
  9. 16:8 Wilderness: i.e., eastward. Sea: i.e., westward.
  10. 16:9–10 Battle cry…shout of joy: the same Hebrew word (hedad), which normally refers to the joyful shout of those treading the grapes (cf. Jer 25:30), here is used both for the triumphant shout of the enemy (v. 9) and for the vintagers’ shout, which has ceased.
  11. 16:12 In vain do the Moabites appeal to their god Chemosh.
  12. 16:13–14 A prose application of the preceding poetic oracle against Moab (15:1–16:12); cf. Jer 4:8. Like the years of a hired laborer: the fixed period of time for which the hired laborer contracted his services; cf. Is 21:16.

Chapter 48

Against Moab.[a] Concerning Moab. Thus says the Lord of hosts, the God of Israel:

Ah, Nebo! it is ravaged;
    Kiriathaim is disgraced, captured;
Disgraced and overthrown is the stronghold:
    Moab’s glory is no more.
In Heshbon they plot evil against her:
    “Come! We will put an end to her as a nation.”
You, too, Madmen,[b] shall be silenced;
    you the sword stalks!
Listen! an outcry from Horonaim,(A)
    “Ruin and great destruction!”
“Moab is crushed!”
    their outcry is heard in Zoar.
Up the ascent of Luhith
    they go weeping;
At the descent to Horonaim
    they hear cries of anguish:
“Flee, save your lives!
    Be like a wild donkey in the wilderness!”
Because you trusted in your works and your treasures,
    you also shall be captured.
Chemosh[c] shall go into exile,
    his priests and princes with him.(B)
The destroyer comes upon every city,
    not a city escapes;
Ruined is the valley,
    wasted the plateau—oracle of the Lord.
Set up a tombstone for Moab;
    it will soon become a complete wasteland,
Its cities turned into ruins
    where no one dwells.
10 Cursed are they who do the Lord’s work carelessly,
    cursed those who keep their sword from shedding blood.
11 [d]Moab has been resting from its youth,
    suspended above its dregs,
Never poured from flask to flask,
    never driven into exile.
Thus it retained its flavor,
    its bouquet is not lost.(C)

12 Be assured! The days are coming—oracle of the Lord—when I will send him wine-makers to decant the wine; they shall empty its flasks and smash its jars. 13 Chemosh shall disappoint Moab, just as the house of Israel was disappointed by Bethel, in which they trusted.(D)

14 How can you say, “We are heroes,
    mighty warriors”?
15 The one who ravages Moab and its cities comes up,
    the best of its youth go down to slaughter—
    oracle of the King, whose name is Lord of hosts.
16 Moab’s ruin is near at hand,
    its disaster approaches swiftly.
17 Mourn, all you neighbors,
    all you who know its name!
Say: How the mighty scepter is broken,
    the glorious staff!
18 Come down from glory, sit on the parched ground,
    enthroned daughter Dibon;[e]
Moab’s destroyer has fallen upon you,
    has shattered your strongholds.(E)
19 Stand along the road, keep watch,
    enthroned Aroer;
Ask the fleeing man, the escaping woman:
    ask them what has happened.(F)
20 “Moab is put to shame, destroyed.”
    Wail and cry out,
Proclaim it at the Arnon:
    “Moab is destroyed!”(G)

21 Judgment has come upon the plateau: on Holon, Jahzah, and Mephaath,(H) 22 on Dibon, Nebo, and Beth-diblathaim, 23 on Kiriathaim, Beth-gamul, and Beth-meon, 24 on Kerioth and on Bozrah: on all the cities of the land of Moab, far and near.

25 The horn of Moab is cut off,
    its arm is broken—oracle of the Lord.

26 Make him drunk because he set himself over against the Lord; let Moab swim in his vomit and become a laughingstock. 27 Has Israel not been a laughingstock to you? Was he caught among thieves that you wag your heads whenever you speak of him?(I)

28 Abandon the cities, take shelter in the crags,
    inhabitants of Moab.
Be like the dove that nests
    in the walls of a gorge.
29 We have heard of the pride of Moab,(J)
    pride beyond bounds:
His loftiness, his pride, his scorn,
    his insolent heart.
30 I myself know his arrogance—oracle of the Lord
    liar in word, liar in deed.
31 And so I wail over Moab,
    over all Moab I cry,
    over the people of Kir-heres I moan.(K)
32 More than for Jazer I weep for you,
    vine of Sibmah.
Your tendrils trailed down to the sea,
    as far as Jazer they stretched.
Upon your summer harvest and your vintage,
    the destroyer has fallen.(L)
33 Joy and gladness are taken away
    from the garden land, the land of Moab.
I dry up the wine from the wine vats,
    the treader treads no more,
    the vintage shout is stilled.

34 The cry of Heshbon and Elealeh is heard as far as Jahaz; they call from Zoar to Horonaim and to Eglath-shelishiyah; even the waters of Nimrim turn into a wasteland.(M) 35 I will leave no one in Moab—oracle of the Lord—to offer burnt offerings on the high place or to make sacrifices to their gods. 36 Hence my heart wails like a flute for Moab; my heart wails like a flute for the people of Kir-heres: the wealth they accumulated has perished.(N) 37 Every head has been shaved bald, every beard cut off; every hand gashed, and all their loins are draped in sackcloth.(O) 38 On all the rooftops of Moab and in all its squares there is mourning. I have shattered Moab like a pot that no one wants—oracle of the Lord. 39 How terrified they are, how they wail! How Moab turns its back in shame! Moab has become a laughingstock and a horror to all its neighbors!

40 For thus says the Lord:
Look there! Like an eagle he swoops,
    spreading his wings over Moab.(P)
41 Cities are captured,
    strongholds seized:
On that day the hearts of Moab’s warriors
    become like the heart of a woman in labor.(Q)
42 Moab shall be wiped out, a people no more,
    because it set itself over against the Lord.(R)
43 Terror, pit, and trap be upon you,
    enthroned Moab—oracle of the Lord.(S)
44 Those fleeing the terror
    fall into the pit;
Those climbing out of the pit
    are caught in the trap;
Ah, yes! I will bring these things upon Moab
    in the year of their punishment—oracle of the Lord.
45 In Heshbon’s shadow the fugitives
    stop short, exhausted;
For fire blazes up from Heshbon,
    and flames up from the house of Sihon:
It consumes the forehead of Moab,
    the scalp of the noisemakers.(T)
46 Woe to you, Moab!
    You are finished, people of Chemosh!
Your sons are taken into exile,
    your daughters into captivity.
47 Yet I will restore the fortunes of Moab
    in the days to come—oracle of the Lord.(U)

Thus far the judgment on Moab.

Footnotes

  1. 48:1–47 Moab, located east of the Dead Sea, was one of Israel’s bitter enemies (cf., e.g., Is 15–16; Am 2:1–3). According to Flavius Josephus, Nebuchadnezzar conquered Moab and Ammon in his twenty-third year (582 B.C.), five years after the destruction of Jerusalem. This chapter is full of local place names in Moab.
  2. 48:2 Madmen: a place name, not mentioned elsewhere in the Old Testament.
  3. 48:7 Chemosh: chief god of Moab (cf. Nm 21:29).
  4. 48:11–12 Moabite wine was known for its high quality. Here the wine is a metaphor for Moab’s complacency.
  5. 48:18 Dibon, the capital of Moab at that time, is situated on a height. The prophet here offers a personification of the city, pictured as a confident ruler.

Chapter 2

Moab

Thus says the Lord:

For three crimes of Moab, and now four—
    I will not take it back—
Because he burned to ashes[a]
    the bones of Edom’s king,
I will send fire upon Moab,
    and it will devour the strongholds of Kerioth;
Moab shall meet death amid uproar,
    battle cries and blasts of the ram’s horn.
I will cut off the ruler from its midst,
    and all the princes I will slay with him, says the Lord.

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Footnotes

  1. 2:1 He burned to ashes: to the peoples of the Near East, burning the bones of the dead was a particularly heinous crime, as it was believed to cause the spirits of these dead to wander without any hope of interment in their graves, where they could rest in peace.