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17 And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.(A)

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17 And whatever you do,(A) whether in word or deed, do it all in the name of the Lord Jesus, giving thanks(B) to God the Father through him.

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17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

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12 Jesus spoke to them again, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”(A)

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Dispute Over Jesus’ Testimony

12 When Jesus spoke again to the people, he said, “I am(A) the light of the world.(B) Whoever follows me will never walk in darkness, but will have the light of life.”(C)

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12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

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18 to open their eyes[a] that they may turn from darkness to light and from the power of Satan to God, so that they may obtain forgiveness of sins and an inheritance among those who have been consecrated by faith in me.’(A)

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Footnotes

  1. 26:18 To open their eyes: though no mention is made of Paul’s blindness in this account (cf. Acts 9:8–9, 12, 18; 22:11–13), the task he is commissioned to perform is the removal of other people’s spiritual blindness.

18 to open their eyes(A) and turn them from darkness to light,(B) and from the power of Satan to God, so that they may receive forgiveness of sins(C) and a place among those who are sanctified by faith in me.’(D)

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18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

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16 who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen.(A)

Right Use of Wealth.[a]

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Footnotes

  1. 6:17–19 Timothy is directed to instruct the rich, advising them to make good use of their wealth by aiding the poor.

16 who alone is immortal(A) and who lives in unapproachable light,(B) whom no one has seen or can see.(C) To him be honor and might forever. Amen.(D)

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16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

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[a]But you are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.(A)

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Footnotes

  1. 2:9–10 The prerogatives of ancient Israel mentioned here are now more fully and fittingly applied to the Christian people: “a chosen race” (cf. Is 43:20–21) indicates their divine election (Eph 1:4–6); “a royal priesthood” (cf. Ex 19:6) to serve and worship God in Christ, thus continuing the priestly functions of his life, passion, and resurrection; “a holy nation” (Ex 19:6) reserved for God, a people he claims for his own (cf. Mal 3:17) in virtue of their baptism into his death and resurrection. This transcends all natural and national divisions and unites the people into one community to glorify the one who led them from the darkness of paganism to the light of faith in Christ. From being “no people” deprived of all mercy, they have become the very people of God, the chosen recipients of his mercy (cf. Hos 1:9; 2:25).

But you are a chosen people,(A) a royal priesthood,(B) a holy nation,(C) God’s special possession,(D) that you may declare the praises of him who called you out of darkness into his wonderful light.(E)

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But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

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