And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.

Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.

Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.

But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.

They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.

The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.

But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.

10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

11 And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.

13 And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.

14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:

15 He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

16 Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.

17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.

24 Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.

25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.

26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;

28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.

31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.

32 This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,

33 His legs of iron, his feet part of iron and part of clay.

34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.

35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.

36 This is the dream; and we will tell the interpretation thereof before the king.

37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.

38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.

39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.

46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.

49 Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

Nebuchadnezzar’s Dream

In the second year of his reign, Nebuchadnezzar had dreams;(A) his mind was troubled(B) and he could not sleep.(C) So the king summoned the magicians,(D) enchanters, sorcerers(E) and astrologers[a](F) to tell him what he had dreamed.(G) When they came in and stood before the king, he said to them, “I have had a dream that troubles(H) me and I want to know what it means.[b]

Then the astrologers answered the king,[c](I) “May the king live forever!(J) Tell your servants the dream, and we will interpret it.”

The king replied to the astrologers, “This is what I have firmly decided:(K) If you do not tell me what my dream was and interpret it, I will have you cut into pieces(L) and your houses turned into piles of rubble.(M) But if you tell me the dream and explain it, you will receive from me gifts and rewards and great honor.(N) So tell me the dream and interpret it for me.”

Once more they replied, “Let the king tell his servants the dream, and we will interpret it.”

Then the king answered, “I am certain that you are trying to gain time, because you realize that this is what I have firmly decided: If you do not tell me the dream, there is only one penalty(O) for you. You have conspired to tell me misleading and wicked things, hoping the situation will change. So then, tell me the dream, and I will know that you can interpret it for me.”(P)

10 The astrologers(Q) answered the king, “There is no one on earth who can do what the king asks! No king, however great and mighty, has ever asked such a thing of any magician or enchanter or astrologer.(R) 11 What the king asks is too difficult. No one can reveal it to the king except the gods,(S) and they do not live among humans.”

12 This made the king so angry and furious(T) that he ordered the execution(U) of all the wise men of Babylon. 13 So the decree was issued to put the wise men to death, and men were sent to look for Daniel and his friends to put them to death.(V)

14 When Arioch, the commander of the king’s guard, had gone out to put to death the wise men of Babylon, Daniel spoke to him with wisdom and tact. 15 He asked the king’s officer, “Why did the king issue such a harsh decree?” Arioch then explained the matter to Daniel. 16 At this, Daniel went in to the king and asked for time, so that he might interpret the dream for him.

17 Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael and Azariah.(W) 18 He urged them to plead for mercy(X) from the God of heaven(Y) concerning this mystery,(Z) so that he and his friends might not be executed with the rest of the wise men of Babylon. 19 During the night the mystery(AA) was revealed to Daniel in a vision.(AB) Then Daniel praised the God of heaven(AC) 20 and said:

“Praise be to the name of God for ever and ever;(AD)
    wisdom and power(AE) are his.
21 He changes times and seasons;(AF)
    he deposes(AG) kings and raises up others.(AH)
He gives wisdom(AI) to the wise
    and knowledge to the discerning.(AJ)
22 He reveals deep and hidden things;(AK)
    he knows what lies in darkness,(AL)
    and light(AM) dwells with him.
23 I thank and praise you, God of my ancestors:(AN)
    You have given me wisdom(AO) and power,
you have made known to me what we asked of you,
    you have made known to us the dream of the king.(AP)

Daniel Interprets the Dream

24 Then Daniel went to Arioch,(AQ) whom the king had appointed to execute the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon. Take me to the king, and I will interpret his dream for him.”

25 Arioch took Daniel to the king at once and said, “I have found a man among the exiles(AR) from Judah(AS) who can tell the king what his dream means.”

26 The king asked Daniel (also called Belteshazzar),(AT) “Are you able to tell me what I saw in my dream and interpret it?”

27 Daniel replied, “No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about,(AU) 28 but there is a God in heaven who reveals mysteries.(AV) He has shown King Nebuchadnezzar what will happen in days to come.(AW) Your dream and the visions that passed through your mind(AX) as you were lying in bed(AY) are these:(AZ)

29 “As Your Majesty was lying there, your mind turned to things to come, and the revealer of mysteries showed you what is going to happen.(BA) 30 As for me, this mystery has been revealed(BB) to me, not because I have greater wisdom than anyone else alive, but so that Your Majesty may know the interpretation and that you may understand what went through your mind.

31 “Your Majesty looked, and there before you stood a large statue—an enormous, dazzling statue,(BC) awesome(BD) in appearance. 32 The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of baked clay. 34 While you were watching, a rock was cut out, but not by human hands.(BE) It struck the statue on its feet of iron and clay and smashed(BF) them.(BG) 35 Then the iron, the clay, the bronze, the silver and the gold were all broken to pieces and became like chaff on a threshing floor in the summer. The wind swept them away(BH) without leaving a trace. But the rock that struck the statue became a huge mountain(BI) and filled the whole earth.(BJ)

36 “This was the dream, and now we will interpret it to the king.(BK) 37 Your Majesty, you are the king of kings.(BL) The God of heaven has given you dominion(BM) and power and might and glory; 38 in your hands he has placed all mankind and the beasts of the field and the birds in the sky. Wherever they live, he has made you ruler over them all.(BN) You are that head of gold.

39 “After you, another kingdom will arise, inferior to yours. Next, a third kingdom, one of bronze, will rule over the whole earth.(BO) 40 Finally, there will be a fourth kingdom, strong as iron—for iron breaks and smashes everything—and as iron breaks things to pieces, so it will crush and break all the others.(BP) 41 Just as you saw that the feet and toes were partly of baked clay and partly of iron, so this will be a divided kingdom; yet it will have some of the strength of iron in it, even as you saw iron mixed with clay. 42 As the toes were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. 43 And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.

44 “In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush(BQ) all those kingdoms(BR) and bring them to an end, but it will itself endure forever.(BS) 45 This is the meaning of the vision of the rock(BT) cut out of a mountain, but not by human hands(BU)—a rock that broke the iron, the bronze, the clay, the silver and the gold to pieces.

“The great God has shown the king what will take place in the future.(BV) The dream is true(BW) and its interpretation is trustworthy.”

46 Then King Nebuchadnezzar fell prostrate(BX) before Daniel and paid him honor and ordered that an offering(BY) and incense be presented to him. 47 The king said to Daniel, “Surely your God is the God of gods(BZ) and the Lord of kings(CA) and a revealer of mysteries,(CB) for you were able to reveal this mystery.(CC)

48 Then the king placed Daniel in a high(CD) position and lavished many gifts on him. He made him ruler over the entire province of Babylon and placed him in charge of all its wise men.(CE) 49 Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abednego administrators over the province of Babylon,(CF) while Daniel himself remained at the royal court.(CG)

Footnotes

  1. Daniel 2:2 Or Chaldeans; also in verses 4, 5 and 10
  2. Daniel 2:3 Or was
  3. Daniel 2:4 At this point the Hebrew text has in Aramaic, indicating that the text from here through the end of chapter 7 is in Aramaic.

92 It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O Most High:

To shew forth thy lovingkindness in the morning, and thy faithfulness every night,

Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands.

O Lord, how great are thy works! and thy thoughts are very deep.

A brutish man knoweth not; neither doth a fool understand this.

When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:

But thou, Lord, art most high for evermore.

For, lo, thine enemies, O Lord, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.

11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.

12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.

13 Those that be planted in the house of the Lord shall flourish in the courts of our God.

14 They shall still bring forth fruit in old age; they shall be fat and flourishing;

15 To shew that the Lord is upright: he is my rock, and there is no unrighteousness in him.

Psalm 92[a]

A psalm. A song. For the Sabbath day.

It is good to praise the Lord
    and make music(A) to your name,(B) O Most High,(C)
proclaiming your love in the morning(D)
    and your faithfulness at night,
to the music of the ten-stringed lyre(E)
    and the melody of the harp.(F)

For you make me glad by your deeds, Lord;
    I sing for joy(G) at what your hands have done.(H)
How great are your works,(I) Lord,
    how profound your thoughts!(J)
Senseless people(K) do not know,
    fools do not understand,
that though the wicked spring up like grass
    and all evildoers flourish,
    they will be destroyed forever.(L)

But you, Lord, are forever exalted.

For surely your enemies(M), Lord,
    surely your enemies will perish;
    all evildoers will be scattered.(N)
10 You have exalted my horn[b](O) like that of a wild ox;(P)
    fine oils(Q) have been poured on me.
11 My eyes have seen the defeat of my adversaries;
    my ears have heard the rout of my wicked foes.(R)

12 The righteous will flourish(S) like a palm tree,
    they will grow like a cedar of Lebanon;(T)
13 planted in the house of the Lord,
    they will flourish in the courts of our God.(U)
14 They will still bear fruit(V) in old age,
    they will stay fresh and green,
15 proclaiming, “The Lord is upright;
    he is my Rock, and there is no wickedness in him.(W)

Footnotes

  1. Psalm 92:1 In Hebrew texts 92:1-15 is numbered 92:2-16.
  2. Psalm 92:10 Horn here symbolizes strength.

16 The preparations of the heart in man, and the answer of the tongue, is from the Lord.

All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.

Commit thy works unto the Lord, and thy thoughts shall be established.

The Lord hath made all things for himself: yea, even the wicked for the day of evil.

Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.

By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.

When a man's ways please the Lord, he maketh even his enemies to be at peace with him.

Better is a little with righteousness than great revenues without right.

A man's heart deviseth his way: but the Lord directeth his steps.

10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

11 A just weight and balance are the Lord's: all the weights of the bag are his work.

12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

13 Righteous lips are the delight of kings; and they love him that speaketh right.

14 The wrath of a king is as messengers of death: but a wise man will pacify it.

15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.

16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

18 Pride goeth before destruction, and an haughty spirit before a fall.

19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

20 He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.

21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

23 The heart of the wise teacheth his mouth, and addeth learning to his lips.

24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

26 He that laboureth laboureth for himself; for his mouth craveth it of him.

27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.

28 A froward man soweth strife: and a whisperer separateth chief friends.

29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.

30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

31 The hoary head is a crown of glory, if it be found in the way of righteousness.

32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

33 The lot is cast into the lap; but the whole disposing thereof is of the Lord.

16 To humans belong the plans of the heart,
    but from the Lord comes the proper answer of the tongue.(A)

All a person’s ways seem pure to them,(B)
    but motives are weighed(C) by the Lord.(D)

Commit to the Lord whatever you do,
    and he will establish your plans.(E)

The Lord works out everything to its proper end(F)
    even the wicked for a day of disaster.(G)

The Lord detests all the proud of heart.(H)
    Be sure of this: They will not go unpunished.(I)

Through love and faithfulness sin is atoned for;
    through the fear of the Lord(J) evil is avoided.(K)

When the Lord takes pleasure in anyone’s way,
    he causes their enemies to make peace(L) with them.(M)

Better a little with righteousness
    than much gain(N) with injustice.(O)

In their hearts humans plan their course,
    but the Lord establishes their steps.(P)

10 The lips of a king speak as an oracle,
    and his mouth does not betray justice.(Q)

11 Honest scales and balances belong to the Lord;
    all the weights in the bag are of his making.(R)

12 Kings detest wrongdoing,
    for a throne is established through righteousness.(S)

13 Kings take pleasure in honest lips;
    they value the one who speaks what is right.(T)

14 A king’s wrath is a messenger of death,(U)
    but the wise will appease it.(V)

15 When a king’s face brightens, it means life;(W)
    his favor is like a rain cloud in spring.(X)

16 How much better to get wisdom than gold,
    to get insight(Y) rather than silver!(Z)

17 The highway of the upright avoids evil;
    those who guard their ways preserve their lives.(AA)

18 Pride(AB) goes before destruction,
    a haughty spirit(AC) before a fall.(AD)

19 Better to be lowly in spirit along with the oppressed
    than to share plunder with the proud.

20 Whoever gives heed to instruction prospers,[a](AE)
    and blessed is the one who trusts in the Lord.(AF)

21 The wise in heart are called discerning,
    and gracious words promote instruction.[b](AG)

22 Prudence is a fountain of life to the prudent,(AH)
    but folly brings punishment to fools.

23 The hearts of the wise make their mouths prudent,(AI)
    and their lips promote instruction.[c](AJ)

24 Gracious words are a honeycomb,(AK)
    sweet to the soul and healing to the bones.(AL)

25 There is a way that appears to be right,(AM)
    but in the end it leads to death.(AN)

26 The appetite of laborers works for them;
    their hunger drives them on.

27 A scoundrel(AO) plots evil,
    and on their lips it is like a scorching fire.(AP)

28 A perverse person stirs up conflict,(AQ)
    and a gossip separates close friends.(AR)

29 A violent person entices their neighbor
    and leads them down a path that is not good.(AS)

30 Whoever winks(AT) with their eye is plotting perversity;
    whoever purses their lips is bent on evil.

31 Gray hair is a crown of splendor;(AU)
    it is attained in the way of righteousness.

32 Better a patient person than a warrior,
    one with self-control than one who takes a city.

33 The lot is cast(AV) into the lap,
    but its every decision(AW) is from the Lord.(AX)

Footnotes

  1. Proverbs 16:20 Or whoever speaks prudently finds what is good
  2. Proverbs 16:21 Or words make a person persuasive
  3. Proverbs 16:23 Or prudent / and make their lips persuasive

18 After these things Paul departed from Athens, and came to Corinth;

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.

And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.

And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:

10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.

11 And he continued there a year and six months, teaching the word of God among them.

12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

13 Saying, This fellow persuadeth men to worship God contrary to the law.

14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

16 And he drave them from the judgment seat.

17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.

18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

20 When they desired him to tarry longer time with them, he consented not;

21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.

22 And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.

23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:

28 For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ.

In Corinth

18 After this, Paul left Athens(A) and went to Corinth.(B) There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla,(C) because Claudius(D) had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them.(E) Every Sabbath(F) he reasoned in the synagogue,(G) trying to persuade Jews and Greeks.

When Silas(H) and Timothy(I) came from Macedonia,(J) Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.(K) But when they opposed Paul and became abusive,(L) he shook out his clothes in protest(M) and said to them, “Your blood be on your own heads!(N) I am innocent of it.(O) From now on I will go to the Gentiles.”(P)

Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.(Q) Crispus,(R) the synagogue leader,(S) and his entire household(T) believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.

One night the Lord spoke to Paul in a vision:(U) “Do not be afraid;(V) keep on speaking, do not be silent. 10 For I am with you,(W) and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.(X)

12 While Gallio was proconsul(Y) of Achaia,(Z) the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law(AA)—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes(AB) the synagogue leader(AC) and beat him in front of the proconsul; and Gallio showed no concern whatever.

Priscilla, Aquila and Apollos

18 Paul stayed on in Corinth for some time. Then he left the brothers and sisters(AD) and sailed for Syria,(AE) accompanied by Priscilla and Aquila.(AF) Before he sailed, he had his hair cut off at Cenchreae(AG) because of a vow he had taken.(AH) 19 They arrived at Ephesus,(AI) where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20 When they asked him to spend more time with them, he declined. 21 But as he left, he promised, “I will come back if it is God’s will.”(AJ) Then he set sail from Ephesus. 22 When he landed at Caesarea,(AK) he went up to Jerusalem and greeted the church and then went down to Antioch.(AL)

23 After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia(AM) and Phrygia,(AN) strengthening all the disciples.(AO)

24 Meanwhile a Jew named Apollos,(AP) a native of Alexandria, came to Ephesus.(AQ) He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor[a](AR) and taught about Jesus accurately, though he knew only the baptism of John.(AS) 26 He began to speak boldly in the synagogue. When Priscilla and Aquila(AT) heard him, they invited him to their home and explained to him the way of God more adequately.

27 When Apollos wanted to go to Achaia,(AU) the brothers and sisters(AV) encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures(AW) that Jesus was the Messiah.(AX)

Footnotes

  1. Acts 18:25 Or with fervor in the Spirit