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27 For one week[a] he shall make
    a firm covenant with the many;
Half the week
    he shall abolish sacrifice and offering;
In their place shall be the desolating abomination
    until the ruin that is decreed
    is poured out upon the desolator.”(A)

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Footnotes

  1. 9:27 One week: the final phase of the period in view, the time of Antiochus’ persecution. He: Antiochus himself. The many: the faithless Jews who allied themselves with the Seleucids; cf. 1 Mc 1:11–13. Half the week: three and a half years; the Temple was desecrated by Antiochus from 167 to 164 B.C. The desolating abomination: see note on 8:13; probably a pagan altar. Jesus refers to this passage in his prediction of the destruction of Jerusalem in Mt 24:15.

31 Armed forces shall rise at his command and defile the sanctuary stronghold, abolishing the daily sacrifice and setting up the desolating abomination.

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11 [a]From the time that the daily sacrifice is abolished and the desolating abomination is set up, there shall be one thousand two hundred and ninety days.

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Footnotes

  1. 12:11 The specific numbers of days given in vv. 11–12 represent attempts to calculate the precise duration of the three and a half years. Most probably, when the first date (1,290 days) passed, the author attempted another calculation. Another, earlier calculation is preserved in 8:14. It is noteworthy, however, that the contradictory numbers were allowed to stand in the text; this is a reminder that it is not possible to calculate a precise date for God’s judgment; cf. Mk 13:32.

The Great Tribulation. 14 (A)“When you see the desolating abomination standing[a] where he should not (let the reader understand), then those in Judea must flee to the mountains,(B)

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Footnotes

  1. 13:14 The participle standing is masculine, in contrast to the neuter at Mt 24:15.