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Daniel’s Prayer

In the first year of Darius son of Xerxes,[a] who was a Mede by descent and who was made king over the kingdom of the Chaldeans— in the first year of his reign,[b] I, Daniel, understood from the scrolls that, according to the word of the Lord given to the prophet Jeremiah, the number of years it would take to complete the devastation of Jerusalem was seventy years.

With fasting, sackcloth, and ashes I turned my face to the Lord God to seek him in prayer and to plead for grace. I prayed to the Lord, my God, and I made confession.

Please, Lord, you are the great God, who is to be feared,[c] who keeps the covenant, and who shows mercy to those who love him and keep his commands. We have sinned. We have been guilty. We have acted wickedly. We have rebelled and turned aside from your commands and standards. We did not listen to your servants the prophets, who spoke in your name to our kings, officials, and fathers and to all the people of the land.

Righteousness is yours, Lord, but we are filled with shame this day—we the people of Judah, the inhabitants of Jerusalem, and all Israel, both near and far, in all the lands where you have banished them because of the treachery with which they betrayed you. Lord, we are filled with shame—our kings, our officials, and our fathers, who sinned against you. Acts of compassion and forgiveness belong to the Lord our God, even though we have rebelled against him. 10 We did not listen to the voice of the Lord our God by walking according to his laws that he set before us through the hand of his servants, the prophets. 11 All Israel violated your law and turned away by not listening to your voice. So you poured out the curse on us and fulfilled the oath that is written in the Law of Moses, the servant of God, because we sinned against him.

12 God has fulfilled the words that he spoke against us and against our judges by bringing such a great disaster upon us. What was done in Jerusalem has never been done under all of heaven. 13 As it is written in the Law of Moses, all this disaster came upon us, but we did not seek the favor of the Lord our God to turn from our guilt and to gain insight into your truth. 14 Therefore, the Lord watched over the disaster and brought it upon us, because the Lord our God is righteous in everything he does, but we did not listen to his voice.

15 And now, Lord our God, you who brought your people out of the land of Egypt with a mighty hand and who made a name for yourself to this very day, we have sinned, we have acted wickedly. 16 Lord, according to all your righteous acts, let your anger and wrath turn away from your city Jerusalem, your holy mountain, although, because of our sins and the guilt of our fathers, Jerusalem and your people are viewed with contempt by everyone around us.

17 Now listen, our God, to the prayer of your servant and to his plea for grace, and let your face shine upon your desolate sanctuary for your sake, my Lord. 18 My God, turn your ear toward us and listen. Open your eyes and see the desolation that is upon us and the city that is called by your name. No, it is not because of our righteous acts that we are casting our plea for grace before you, but because of your great acts of compassion. 19 Lord, listen! Lord, forgive! Lord, pay attention! Act, and do not delay—for your sake, my God, because your city and your people are called by your name.

Gabriel Explains Jerusalem’s Future

20 While I was still speaking, praying, confessing my sin and the sin of my people Israel, I was casting my prayer for grace, concerning the holy mountain of my God, before the Lord my God, 21 while I was still speaking in prayer, the man Gabriel, whom I had seen in the first vision, touched me. I was completely exhausted.[d] It was about the time of the evening sacrifice. 22 He instructed me, “Daniel, now I have come to give you insight with understanding. 23 At the beginning of your plea for grace, a word went out, and I came to declare it to you, because you are very treasured. So pay attention to the word and understand the vision.”

The Vision of Seventy Sevens

24 Seventy sevens[e] are determined concerning your people and your holy city:

    to end rebellion,
    to finish sin,
    and to atone for guilt,
    to bring everlasting righteousness,
    to seal up prophetic vision,
    and to anoint a most holy one.[f]

25 You should know and have insight. From the going out of a word to restore and rebuild Jerusalem until an anointed one,[g] a ruler, comes, there will be seven sevens and sixty-two sevens.[h] Jerusalem will be rebuilt with public squares and a moat, but during troubled times.

26 Then after the sixty-two sevens, the anointed one will be cut off and have nothing. Both the city and the holy place will be destroyed by the people of a ruler who is coming,[i] and its end will be with a flood. There will be war until the end, and desolations have been decreed.

27 He[j] will confirm a covenant for the many during one seven. In the middle of the seven, he will cause sacrifice and offering to cease.

On the wing of abominations is one who causes desolation, until the decreed end is poured out on the one who causes desolation.

Footnotes

  1. Daniel 9:1 Hebrew Ahasuerus. The later Persian king who had this name is called Xerxes in Esther. Xerxes is the Greek form of this name. The Darius referred to here is either Cyrus the Persian or one of his deputies.
  2. Daniel 9:2 In 539 bc
  3. Daniel 9:4 Or revered
  4. Daniel 9:21 Or he came to me in swift flight
  5. Daniel 9:24 A form of the word seven is used, but it is not the term Daniel uses for an ordinary week of seven days. The “weeks” in this prophecy probably represent periods of seven years.
  6. Daniel 9:24 The Hebrew phrase is not the usual expression for the Holy of Holies. Here it may refer to a holy person, the Messiah.
  7. Daniel 9:25 The Hebrew word used here is the source of the English term Messiah and the Greek term Christ.
  8. Daniel 9:25 The seven sevens extend from Daniel to Nehemiah and the sixty-two sevens from Nehemiah to Christ.
  9. Daniel 9:26 Titus, the Roman general who destroyed Jerusalem in 70 ad
  10. Daniel 9:27 The Messiah

Daniel’s Prayer

In the first year of Darius(A) son of Xerxes[a](B) (a Mede by descent), who was made ruler over the Babylonian[b] kingdom— in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy(C) years. So I turned to the Lord God and pleaded with him in prayer and petition, in fasting,(D) and in sackcloth and ashes.(E)

I prayed to the Lord my God and confessed:(F)

“Lord, the great and awesome God,(G) who keeps his covenant of love(H) with those who love him and keep his commandments, we have sinned(I) and done wrong.(J) We have been wicked and have rebelled; we have turned away(K) from your commands and laws.(L) We have not listened(M) to your servants the prophets,(N) who spoke in your name to our kings, our princes and our ancestors,(O) and to all the people of the land.

“Lord, you are righteous,(P) but this day we are covered with shame(Q)—the people of Judah and the inhabitants of Jerusalem and all Israel, both near and far, in all the countries where you have scattered(R) us because of our unfaithfulness(S) to you.(T) We and our kings, our princes and our ancestors are covered with shame, Lord, because we have sinned against you.(U) The Lord our God is merciful and forgiving,(V) even though we have rebelled against him;(W) 10 we have not obeyed the Lord our God or kept the laws he gave us through his servants the prophets.(X) 11 All Israel has transgressed(Y) your law(Z) and turned away, refusing to obey you.

“Therefore the curses(AA) and sworn judgments(AB) written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned(AC) against you. 12 You have fulfilled(AD) the words spoken against us and against our rulers by bringing on us great disaster.(AE) Under the whole heaven nothing has ever been done like(AF) what has been done to Jerusalem.(AG) 13 Just as it is written in the Law of Moses, all this disaster has come on us, yet we have not sought the favor of the Lord(AH) our God by turning from our sins and giving attention to your truth.(AI) 14 The Lord did not hesitate to bring the disaster(AJ) on us, for the Lord our God is righteous in everything he does;(AK) yet we have not obeyed him.(AL)

15 “Now, Lord our God, who brought your people out of Egypt with a mighty hand(AM) and who made for yourself a name(AN) that endures to this day, we have sinned, we have done wrong. 16 Lord, in keeping with all your righteous acts,(AO) turn away(AP) your anger and your wrath(AQ) from Jerusalem,(AR) your city, your holy hill.(AS) Our sins and the iniquities of our ancestors have made Jerusalem and your people an object of scorn(AT) to all those around us.

17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor(AU) on your desolate sanctuary. 18 Give ear,(AV) our God, and hear;(AW) open your eyes and see(AX) the desolation of the city that bears your Name.(AY) We do not make requests of you because we are righteous, but because of your great mercy.(AZ) 19 Lord, listen! Lord, forgive!(BA) Lord, hear and act! For your sake,(BB) my God, do not delay, because your city and your people bear your Name.”

The Seventy “Sevens”

20 While I was speaking and praying, confessing(BC) my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill(BD) 21 while I was still in prayer, Gabriel,(BE) the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.(BF) 22 He instructed me and said to me, “Daniel, I have now come to give you insight and understanding.(BG) 23 As soon as you began to pray,(BH) a word went out, which I have come to tell you, for you are highly esteemed.(BI) Therefore, consider the word and understand the vision:(BJ)

24 “Seventy ‘sevens’[c] are decreed for your people and your holy city(BK) to finish[d] transgression, to put an end to sin, to atone(BL) for wickedness, to bring in everlasting righteousness,(BM) to seal up vision and prophecy and to anoint the Most Holy Place.[e]

25 “Know and understand this: From the time the word goes out to restore and rebuild(BN) Jerusalem until the Anointed One,[f](BO) the ruler,(BP) comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble.(BQ) 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death(BR) and will have nothing.[g] The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood:(BS) War will continue until the end, and desolations(BT) have been decreed.(BU) 27 He will confirm a covenant with many for one ‘seven.’[h] In the middle of the ‘seven’[i] he will put an end to sacrifice and offering. And at the temple[j] he will set up an abomination that causes desolation, until the end that is decreed(BV) is poured out on him.[k][l]

Footnotes

  1. Daniel 9:1 Hebrew Ahasuerus
  2. Daniel 9:1 Or Chaldean
  3. Daniel 9:24 Or ‘weeks’; also in verses 25 and 26
  4. Daniel 9:24 Or restrain
  5. Daniel 9:24 Or the most holy One
  6. Daniel 9:25 Or an anointed one; also in verse 26
  7. Daniel 9:26 Or death and will have no one; or death, but not for himself
  8. Daniel 9:27 Or ‘week’
  9. Daniel 9:27 Or ‘week’
  10. Daniel 9:27 Septuagint and Theodotion; Hebrew wing
  11. Daniel 9:27 Or it
  12. Daniel 9:27 Or And one who causes desolation will come upon the wing of the abominable temple, until the end that is decreed is poured out on the desolated city