Add parallel Print Page Options

Daniel’s Prayer about Jerusalem Is Answered

Xerxes’ son Darius, who was a Mede by birth, was made ruler of the kingdom of Babylon. In the first year of his reign, I, Daniel, learned from the Scriptures the number of years that Jerusalem would remain in ruins. Yahweh had told the prophet Jeremiah that Jerusalem would remain in ruins for 70 years. So I turned to Adonay Elohim and looked to him for help. I prayed, pleaded, and fasted in sackcloth and ashes.

I prayed to Yahweh my Elohim. I confessed and said, “Adonay, you are great and deserve respect as the only God. You keep your promise[a] and show mercy to those who love you and obey your commandments. We have sinned, done wrong, acted wickedly, rebelled, and turned away from your commandments and laws. We haven’t listened to your servants the prophets, who spoke in your name to our kings, leaders, ancestors, and all the common people. You, Adonay, are righteous. But we—the men of Judah, the citizens of Jerusalem, and all the Israelites whom you scattered in countries near and far—are still ashamed because we have been unfaithful to you. We, our kings, leaders, and ancestors are ashamed because we have sinned against you, Yahweh.

“But you, Adonay our Elohim, are compassionate and forgiving, although we have rebelled against you. 10 We never listened to Yahweh our Elohim or lived by the teachings you gave us through your servants the prophets. 11 All Israel has ignored your teachings and refused to listen to you. So you brought on us the curses you swore in an oath, the curses written in the Teachings of Elohim’s servant Moses. We sinned against you. 12 So you did what you said you would do to us and our rulers by bringing a great disaster on us. Nowhere in the world has anything ever happened like what has happened to Jerusalem. 13 This entire disaster happened to us, exactly as it was written in Moses’ Teachings. Yahweh our Elohim, we never tried to gain your favor by turning from our wrongs and dedicating ourselves to your truth. 14 So Yahweh was prepared to bring this disaster on us. Yahweh our Elohim, you are righteous in everything you do. But we never listened to you.

15 Adonay our Elohim, you brought your people out of Egypt with your strong hand and made yourself famous even today. We have sinned and done evil things. 16 Adonay, since you are very righteous, turn your anger and fury away from your city, Jerusalem, your holy mountain. Jerusalem and your people are insulted by everyone around us because of our sins and the wicked things our ancestors did.

17 “Our Elohim, listen to my prayer and request. For your own sake, Adonay, look favorably on your holy place, which is lying in ruins. 18 Open your ears and listen, my Elohim. Open your eyes and look at our ruins and at the city called by your name. We are not requesting this from you because we are righteous, but because you are very compassionate. 19 Listen to us, Adonay. Forgive us, Adonay. Pay attention, and act. Don’t delay! Do this for your sake, my Elohim, because your city and your people are called by your name.”

20 I continued to pray, confessing my sins and the sins of my people Israel. I humbly placed my request about my Elohim’s holy mountain in front of Yahweh my Elohim. 21 While I was praying, the man Gabriel, whom I had seen in the first vision, came to me about the time of the evening sacrifice. He was exhausted. 22 He informed me, “Daniel, this time I have come to give you insight. 23 As soon as you began to make your request, a reply was sent. I have come to give you the reply because you are highly respected. So study the message, and understand the vision.

24 “Seventy sets of seven time periods have been assigned for your people and your holy city. These time periods will serve to bring an end to rebellion, to stop sin, to forgive wrongs, to usher in everlasting righteousness, to put a seal on a prophet’s vision, and to anoint the Most Holy One. 25 Learn, then, and understand that from the time the command is given to restore and rebuild Jerusalem until the anointed prince comes, seven sets of seven time periods and sixty-two sets of seven time periods will pass. Jerusalem will be restored and rebuilt with a city square and a moat during the troubles of those times. 26 But after the sixty-two sets of seven time periods, the Mashiach[b] will be cut off and have nothing. The city and the holy place will be destroyed with the prince who is to come.[c] His end will come with a flood until the end of the destructive war that has been determined. 27 He will confirm his promise with many for one set of seven time periods. In the middle of the seven time periods, he will stop the sacrifices and food offerings. This will happen along with disgusting things that cause destruction until those time periods come to an end. It has been determined that this will happen to those who destroy the city.”

Footnotes

  1. Daniel 9:4 Or “covenant.”
  2. Daniel 9:26 Or “Messiah.”
  3. Daniel 9:26 Or “The people of the prince who is to come will destroy the city and the holy place.”

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

10 Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.

11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.

14 Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.

15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God;

21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.