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17 For the Lord, your God, is the God of gods, the Lord of lords, the great God, mighty and awesome, who has no favorites, accepts no bribes,(A)

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17 For the Lord your God is God of gods(A) and Lord of lords,(B) the great God, mighty and awesome,(C) who shows no partiality(D) and accepts no bribes.(E)

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And now, let the fear of the Lord be upon you. Act carefully, for with the Lord, our God, there is no injustice, no partiality, no bribe-taking.”(A)

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Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice(A) or partiality(B) or bribery.”

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19 Who neither favors the person of princes,
    nor respects the rich more than the poor?
For they are all the work of his hands;(A)

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19 who shows no partiality(A) to princes
    and does not favor the rich over the poor,(B)
    for they are all the work of his hands?(C)

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For the Ruler of all shows no partiality,
    nor does he fear greatness,(A)
Because he himself made the great as well as the small,
    and provides for all alike;

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'Wisdom 6:7' not found for the version: New International Version.

34 Then Peter proceeded to speak and said,[a] “In truth, I see that God shows no partiality.(A)

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Footnotes

  1. 10:34–35 The revelation of God’s choice of Israel to be the people of God did not mean he withheld the divine favor from other people.

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism(A)

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11 [a](A)There is no partiality with God.

Judgment by the Interior Law.[b]

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Footnotes

  1. 2:11 No partiality with God: this sentence is not at variance with the statements in Rom 2:9–10. Since Jews are the first to go under indictment, it is only fair that they be given first consideration in the distribution of blessings. Basic, of course, is the understanding that God accepts no bribes (Dt 10:17).
  2. 2:12–16 Jews cannot reasonably demand from Gentiles the standard of conduct inculcated in the Old Testament since God did not address its revelation to them. Rather, God made it possible for Gentiles to know instinctively the difference between right and wrong. But, as Paul explained in Rom 1:18–32, humanity misread the evidence of God’s existence, power, and divinity, and “while claiming to be wise, they became fools” (Rom 1:22).

11 For God does not show favoritism.(A)

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But from those who were reputed to be important (what they once were makes no difference to me; God shows no partiality)—those of repute made me add nothing.(A)

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As for those who were held in high esteem(A)—whatever they were makes no difference to me; God does not show favoritism(B)—they added nothing to my message.(C)

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Reverence. 17 Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning,(A)

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17 Since you call on a Father(A) who judges each person’s work(B) impartially,(C) live out your time as foreigners(D) here in reverent fear.(E)

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