Deuteronomy 18:10
New American Bible (Revised Edition)
10 (A)Let there not be found among you anyone who causes their son or daughter to pass through the fire,[a] or practices divination, or is a soothsayer, augur, or sorcerer,
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- 18:10–11 Causes their son or daughter to pass through the fire: to Molech. See note on Lv 18:21. Such human sacrifices are classed here with various occult and magical practices because they were believed to possess powers for averting a calamity; cf. 2 Kgs 3:27. Three other categories of magic are listed here: divination of the future (by a soothsayer or augur); black magic (by a sorcerer or one who casts spells); and necromancy (by one who consults ghosts and spirits, or seeks oracles from the dead to divine the future).
Deuteronomy 18:10
New International Version
10 Let no one be found among you who sacrifices their son or daughter in the fire,(A) who practices divination(B) or sorcery,(C) interprets omens, engages in witchcraft,(D)
Leviticus 18:21
New American Bible (Revised Edition)
21 (A)You shall not offer any of your offspring for immolation to Molech,[a] thus profaning the name of your God. I am the Lord.
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Leviticus 18:21
New International Version
21 “‘Do not give any of your children(A) to be sacrificed to Molek,(B) for you must not profane the name of your God.(C) I am the Lord.(D)
Leviticus 20:2-5
New American Bible (Revised Edition)
2 Tell the Israelites: Anyone, whether an Israelite or an alien residing in Israel, who gives offspring to Molech shall be put to death.(A) The people of the land shall stone that person. 3 (B)I myself will turn against and cut off(C) that individual from among the people; for in the giving of offspring to Molech, my sanctuary was defiled(D) and my holy name was profaned. 4 If the people of the land condone the giving of offspring to Molech, by failing to put the wrongdoer to death, 5 I myself will turn against that individual and his or her family, and I will cut off from their people both the wrongdoer and all who follow this person by prostituting themselves with Molech.
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Leviticus 20:2-5
New International Version
2 “Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death.(A) The members of the community are to stone him.(B) 3 I myself will set my face against him and will cut him off from his people;(C) for by sacrificing his children to Molek, he has defiled(D) my sanctuary(E) and profaned my holy name.(F) 4 If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death,(G) 5 I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.
2 Kings 3:27
New American Bible (Revised Edition)
27 So he took his firstborn, who was to succeed him as king, and offered him as a burnt offering upon the wall. The wrath against Israel[a] was so great that they gave up the siege and returned to their own land.(A)
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- 3:27 The wrath against Israel: probably the wrath of Chemosh, the Moabite god to whom the child was offered. The Israelites, intimidated by this wrath, retreat.
2 Kings 3:27
New International Version
27 Then he took his firstborn(A) son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.
2 Kings 16:3
New American Bible (Revised Edition)
3 He walked in the way of the kings of Israel; he even immolated his child by fire, in accordance with the abominable practices of the nations whom the Lord had dispossessed before the Israelites.(A)
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2 Kings 16:3
New International Version
3 He followed the ways of the kings of Israel(A) and even sacrificed his son(B) in the fire, engaging in the detestable(C) practices of the nations the Lord had driven out before the Israelites.
2 Kings 21:6
New American Bible (Revised Edition)
6 He immolated his child by fire. He practiced soothsaying and divination, and reintroduced the consulting of ghosts and spirits.
He did much evil in the Lord’s sight and provoked him to anger.(A)
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2 Kings 21:6
New International Version
6 He sacrificed his own son(A) in the fire, practiced divination,(B) sought omens, and consulted mediums and spiritists.(C) He did much evil in the eyes of the Lord, arousing(D) his anger.
2 Kings 23:10
New American Bible (Revised Edition)
10 The king also defiled Topheth in the Valley of Ben-hinnom, so that there would no longer be any immolation of sons or daughters by fire[a] in honor of Molech.(A)
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- 23:10 Topheth…by fire: Topheth was a cultic site probably in the Hinnom Valley just west of Jerusalem where, apparently, children were immolated to the deity Molech (Hebrew melek, “king,” deformed in the biblical tradition to “Molech”). The practice was condemned by Deuteronomic law and denounced by Jeremiah (Dt 12:31; Jer 7:29–31). In Jer 19 the deity is identified as the Canaanite god Baal.
2 Kings 23:10
New International Version
10 He desecrated Topheth,(A) which was in the Valley of Ben Hinnom,(B) so no one could use it to sacrifice their son(C) or daughter in the fire to Molek.
Jeremiah 7:31
New American Bible (Revised Edition)
31 In the Valley of Ben-hinnom[a] they go on building the high places of Topheth to sacrifice their sons and daughters by fire, something I never commanded or considered.
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- 7:31 Valley of Ben-hinnom: this valley was probably south of Jerusalem. Topheth: perhaps, “fire pit.”
Jeremiah 7:31
New International Version
31 They have built the high places of Topheth(A) in the Valley of Ben Hinnom(B) to burn their sons and daughters(C) in the fire—something I did not command, nor did it enter my mind.(D)
Jeremiah 19:5
New American Bible (Revised Edition)
5 building high places for Baal to burn their children in fire as offerings to Baal—something I never considered or said or commanded.(A)
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Jeremiah 19:5
New International Version
5 They have built the high places of Baal to burn their children(A) in the fire as offerings to Baal—something I did not command or mention, nor did it enter my mind.(B)
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