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Loans and Wages. 10 When you make a loan of any kind to your neighbor, you shall not enter the neighbor’s house to receive the pledge, 11 but shall wait outside until the person to whom you are making the loan brings the pledge outside to you. 12 If the person is poor, you shall not sleep in the pledged garment, 13 but shall definitely return it at sunset, so that your neighbor may sleep in the garment(A) and bless you. That will be your justice before the Lord, your God.

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10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge.(A) 11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you. 12 If the neighbor is poor, do not go to sleep with their pledge(B) in your possession. 13 Return their cloak by sunset(C) so that your neighbor may sleep in it.(D) Then they will thank you, and it will be regarded as a righteous act in the sight of the Lord your God.(E)

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10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.

11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.

12 And if the man be poor, thou shalt not sleep with his pledge:

13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.

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You keep your relatives’ goods in pledge unjustly,[a]
    leave them stripped naked of their clothing.(A)

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Footnotes

  1. 22:6–9 This criticism of Job by Eliphaz is untrue (cf. 31:19), but he is driven to it by his belief that God always acts justly, even when he causes someone to suffer; suffering is due to wrongdoing (cf. v. 29).

You demanded security(A) from your relatives for no reason;(B)
    you stripped people of their clothing, leaving them naked.(C)

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For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.

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16 Take the garment of the one who became surety for a stranger;(A)
    if for foreigners, exact the pledge![a]

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Footnotes

  1. 20:16 The text is not clear. See 27:13. Caution in becoming surety is always advised (cf. 6:1–3), and it is especially advisable with strangers.

16 Take the garment of one who puts up security for a stranger;
    hold it in pledge(A) if it is done for an outsider.(B)

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16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

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13 Take the garment of the one who became surety for a stranger;(A)
    if for a foreign woman, exact the pledge![a]

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Footnotes

  1. 27:13 See note on 20:16.

13 Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.(A)

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13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.

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Upon garments taken in pledge
    they recline beside any altar.[a](A)
Wine at treasury expense
    they drink in their temples.

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Footnotes

  1. 2:8 Upon garments…any altar: creditors kept the garments taken as pledges from the poor instead of returning them to their owners before nightfall as the law commanded (Ex 22:25; cf. Dt 24:12). Wine…in their temples: lavish feasts for the rich, serving the finest wines in great abundance (see 6:4–7) and funded by the treasuries of local temples (e.g., at Dan and Bethel). The Hebrew in this verse is difficult. Another possible translation would be: “And the wine of those who have been fined / they drink in the house of their god.”

They lie down beside every altar
    on garments taken in pledge.(A)
In the house of their god
    they drink wine(B) taken as fines.(C)

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And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.

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