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35 All this you were allowed to see that you might know that the Lord is God; there is no other.(A)

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35 You were shown these things so that you might know that the Lord is God; besides him there is no other.(A)

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39 This is why you must now acknowledge, and fix in your heart, that the Lord is God in the heavens above and on earth below, and that there is no other.(A)

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39 Acknowledge(A) and take to heart this day that the Lord is God in heaven above and on the earth below. There is no other.(B)

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The Decalogue. (A)I am the Lord your God, who brought you out of the land of Egypt,(B) out of the house of slavery. (C)You shall not have other gods beside me. You shall not make for yourself an idol or a likeness of anything in the heavens above or on the earth below or in the waters beneath the earth; [a]you shall not bow down before them or serve them. For I, the Lord, your God, am a jealous[b] God, bringing punishment for their parents’ wickedness on the children of those who hate me, down to the third and fourth generation, 10 but showing love down to the thousandth generation of those who love me and keep my commandments.

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Footnotes

  1. 5:9–10 Israel is confronted with a choice, to “love” or to “hate” the Lord, and with the consequences of each choice. “Wickedness” works destruction not only on those who do it but also down the generations, in a sort of ripple effect. Yet, if Israel keeps the commandments, they will experience the Lord’s hesed (“love”) down to the thousandth generation. Thus the Lord’s merciful love is disproportionate to the evil results of iniquity (“down to the third and fourth generation”). To the thousandth generation: lit., “to thousands”; cf. 7:9.
  2. 5:9 Jealous: see note on 4:24.

“I am the Lord your God, who brought you out of Egypt,(A) out of the land of slavery.(B)

“You shall have no other gods before[a] me.

“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.(C) You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents(D) to the third and fourth generation of those who hate me,(E) 10 but showing love to a thousand(F) generations of those who love me and keep my commandments.(G)

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Footnotes

  1. Deuteronomy 5:7 Or besides

13 (A)The Lord, your God, shall you fear; him shall you serve,[a] and by his name shall you swear. 14 (B)You shall not go after other gods, any of the gods of the surrounding peoples—

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Footnotes

  1. 6:13 Him shall you serve: the verb could be translated as either “serve” or “worship” (cf. 5:9).

13 Fear the Lord(A) your God, serve him only(B) and take your oaths(C) in his name.(D) 14 Do not follow other gods, the gods of the peoples around you;

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17 For the Lord, your God, is the God of gods, the Lord of lords, the great God, mighty and awesome, who has no favorites, accepts no bribes,(A)

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17 For the Lord your God is God of gods(A) and Lord of lords,(B) the great God, mighty and awesome,(C) who shows no partiality(D) and accepts no bribes.(E)

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60 so that all the peoples of the earth may know that the Lord is God and there is no other.

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60 so that all the peoples(A) of the earth may know that the Lord is God and that there is no other.(B)

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39 Seeing this, all the people fell prostrate and said, “The Lord is God! The Lord is God!”

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39 When all the people saw this, they fell prostrate(A) and cried, “The Lord—he is God! The Lord—he is God!”(B)

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15 He returned with his whole retinue to the man of God. On his arrival he stood before him and said, “Now I know that there is no God in all the earth, except in Israel. Please accept a gift from your servant.”(A)

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15 Then Naaman and all his attendants went back to the man of God(A). He stood before him and said, “Now I know(B) that there is no God in all the world except in Israel. So please accept a gift(C) from your servant.”

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15 Hezekiah prayed in the Lord’s presence: “Lord, God of Israel, enthroned on the cherubim! You alone are God over all the kingdoms of the earth. It is you who made the heavens and the earth.(A)

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15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim,(A) you alone(B) are God over all the kingdoms of the earth. You have made heaven and earth.

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19 Therefore, Lord, our God, save us from this man’s power, that all the kingdoms of the earth may know that you alone, Lord, are God.”(A)

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19 Now, Lord our God, deliver(A) us from his hand, so that all the kingdoms(B) of the earth may know(C) that you alone, Lord, are God.”

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The True God and False Gods

[a]Thus says the Lord, Israel’s king,
    its redeemer, the Lord of hosts:
I am the first, I am the last;
    there is no God but me.[b](A)

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Footnotes

  1. 44:6–8 Prediction and fulfillment are here seen as the hallmarks of true divinity. See note on 43:9.
  2. 44:6 No god but me: with Second Isaiah, Israel’s faith is declared to be explicitly monotheistic. However implicit it may have been, earlier formulas did not exclude the existence of other gods, not even that of the first commandment: “You shall not have other gods besides me” (Ex 20:3). Cf. also note on 41:21–29.

The Lord, Not Idols

“This is what the Lord says—
    Israel’s King(A) and Redeemer,(B) the Lord Almighty:
I am the first and I am the last;(C)
    apart from me there is no God.(D)

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I am the Lord, there is no other,
    there is no God besides me.
It is I who arm you, though you do not know me,
    so that all may know, from the rising of the sun
    to its setting, that there is none besides me.[a]
I am the Lord, there is no other.

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Footnotes

  1. 45:6 The nations will come to know that Israel’s God is the only God; cf. also vv. 20–25.

I am the Lord, and there is no other;(A)
    apart from me there is no God.(B)
I will strengthen you,(C)
    though you have not acknowledged me,
so that from the rising of the sun
    to the place of its setting(D)
people may know(E) there is none besides me.(F)
    I am the Lord, and there is no other.

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37 (A)He said to him,[a] “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. 38 This is the greatest and the first commandment.

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Footnotes

  1. 22:37–38 Cf. Dt 6:5. Matthew omits the first part of Mark’s fuller quotation (Mk 12:29; Dt 6:4–5), probably because he considered its monotheistic emphasis needless for his church. The love of God must engage the total person (heart, soul, mind).

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a](A) 38 This is the first and greatest commandment.

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Footnotes

  1. Matthew 22:37 Deut. 6:5