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Cities of Refuge. 41 (A)Then Moses set apart three cities in the region east of the Jordan, 42 to which a homicide might flee who killed a neighbor unintentionally, where there had been no hatred previously, so that the killer might flee to one of these cities and live: 43 Bezer in the wilderness, in the region of the plateau, for the Reubenites; Ramoth in Gilead for the Gadites; and Golan in Bashan for the Manassites.

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Cities of Refuge(A)

41 Then Moses set aside three cities east of the Jordan, 42 to which anyone who had killed a person could flee if they had unintentionally(B) killed a neighbor without malice aforethought. They could flee into one of these cities and save their life. 43 The cities were these: Bezer in the wilderness plateau, for the Reubenites; Ramoth(C) in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.

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Personal Injury. 12 [a]Whoever strikes someone a mortal blow must be put to death.(A) 13 However, regarding the one who did not hunt another down, but God caused death to happen by his hand, I will set apart for you a place to which that one may flee. 14 But when someone kills a neighbor after maliciously scheming to do so, you must take him even from my altar and put him to death.

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Footnotes

  1. 21:12–14 Unintentional homicide is to be punished differently from premeditated, deliberate murder. One who kills unintentionally can seek asylum by grasping the horns of the altar at the local sanctuary. In later Israelite history, when worship was centralized in Jerusalem, cities throughout the realm were designated as places of refuge. Apparently the leaders of the local community were to determine whether or not the homicide was intentional.

Personal Injuries

12 “Anyone who strikes a person with a fatal blow is to be put to death.(A) 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place(B) I will designate. 14 But if anyone schemes and kills someone deliberately,(C) that person is to be taken from my altar and put to death.(D)

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Cities of Asylum. (A)The Lord spoke to Moses: 10 Speak to the Israelites and say to them: When you go across the Jordan into the land of Canaan, 11 select for yourselves cities to serve as cities of asylum, where a homicide who has killed someone inadvertently may flee. 12 These cities will serve you as places of asylum from the avenger of blood,[a] so that a homicide will not be put to death until tried before the community. 13 As for the cities you assign, you will have six cities of asylum: 14 you will designate three cities beyond the Jordan, and you will designate three cities in the land of Canaan. These will be cities of asylum. 15 These six cities will serve as places of asylum for the Israelites, and for the resident or transient aliens among them, so that anyone who has killed a person inadvertently may flee there.

Murder and Manslaughter. 16 [b]If someone strikes another with an iron instrument and causes death, that person is a murderer, and the murderer must be put to death.(B) 17 If someone strikes another with a death-dealing stone in the hand and death results, that person is a murderer, and the murderer must be put to death. 18 Or if someone strikes another with a death-dealing club in the hand and death results, that person is a murderer, and the murderer must be put to death. 19 The avenger of blood is the one who will kill the murderer, putting the individual to death on sight.

20 If someone pushes another out of hatred, or throws something from an ambush, and death results,(C) 21 or strikes another with the hand out of enmity and death results, the assailant must be put to death as a murderer. The avenger of blood will kill the murderer on sight.

22 (D)However, if someone pushes another without malice aforethought, or without lying in ambush throws some object at another, 23 or without seeing drops upon another some death-dealing stone and death results, although there was neither enmity nor malice— 24 then the community will judge between the assailant and the avenger of blood in accordance with these norms. 25 The community will deliver the homicide from the avenger of blood and the community will return the homicide to the city of asylum where the latter had fled;(E) and the individual will stay there until the death of the high priest who has been anointed with sacred oil. 26 If the homicide leaves at all the bounds of the city of asylum to which flight had been made, 27 and is found by the avenger of blood beyond the bounds of the city of asylum, and the avenger of blood kills the homicide, the avenger incurs no bloodguilt; 28 for the homicide was required to stay in the city of asylum until the death of the high priest. Only after the death of the high priest may the homicide return to the land of the homicide’s possession.

29 This is the statute for you throughout all your generations, wherever you live, for rendering judgment.

Judgment. 30 Whenever someone kills another, the evidence of witnesses is required to kill the murderer.(F) A single witness does not suffice for putting a person to death.

No Indemnity. 31 You will not accept compensation in place of the life of a murderer who deserves to die, but that person must be put to death. 32 Nor will you accept compensation to allow one who has fled to a city of asylum to return to live in the land before the death of the high priest. 33 You will not pollute the land where you live. For bloodshed pollutes the land, and the land can have no expiation for the blood shed on it except through the blood of the one who shed it. 34 Do not defile the land in which you live and in the midst of which I dwell;(G) for I the Lord dwell in the midst of the Israelites.

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Footnotes

  1. 35:12 The avenger of blood: Hebrew, go’el, often translated as “redeemer,” one who, as next of kin to the slain (2 Sm 14:7), and here, as executor of public justice, had the right and duty to take the life of the murderer; cf. Dt 19:6, 12; Jos 20:3, 5, 9.
  2. 35:16–25 Here, as also in Dt 19:1–13, there is a casuistic development of the original law as stated in Ex 21:12–14.

Then the Lord said to Moses: 10 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan,(A) 11 select some towns to be your cities of refuge, to which a person who has killed someone(B) accidentally(C) may flee. 12 They will be places of refuge from the avenger,(D) so that anyone accused of murder(E) may not die before they stand trial before the assembly.(F) 13 These six towns you give will be your cities of refuge.(G) 14 Give three on this side of the Jordan and three in Canaan as cities of refuge. 15 These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.

16 “‘If anyone strikes someone a fatal blow with an iron object, that person is a murderer; the murderer is to be put to death.(H) 17 Or if anyone is holding a stone and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 18 Or if anyone is holding a wooden object and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 19 The avenger of blood(I) shall put the murderer to death; when the avenger comes upon the murderer, the avenger shall put the murderer to death.(J) 20 If anyone with malice aforethought shoves another or throws something at them intentionally(K) so that they die 21 or if out of enmity one person hits another with their fist so that the other dies, that person is to be put to death;(L) that person is a murderer. The avenger of blood(M) shall put the murderer to death when they meet.

22 “‘But if without enmity someone suddenly pushes another or throws something at them unintentionally(N) 23 or, without seeing them, drops on them a stone heavy enough to kill them, and they die, then since that other person was not an enemy and no harm was intended, 24 the assembly(O) must judge between the accused and the avenger of blood according to these regulations. 25 The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest,(P) who was anointed(Q) with the holy oil.(R)

26 “‘But if the accused ever goes outside the limits of the city of refuge to which they fled 27 and the avenger of blood finds them outside the city, the avenger of blood may kill the accused without being guilty of murder. 28 The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.

29 “‘This is to have the force of law(S) for you throughout the generations to come,(T) wherever you live.(U)

30 “‘Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.(V)

31 “‘Do not accept a ransom(W) for the life of a murderer, who deserves to die. They are to be put to death.

32 “‘Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest.

33 “‘Do not pollute the land where you are. Bloodshed pollutes the land,(X) and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it. 34 Do not defile the land(Y) where you live and where I dwell,(Z) for I, the Lord, dwell among the Israelites.’”

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Chapter 20

Cities of Refuge. (A)The Lord said to Joshua:[a] Tell the Israelites: Designate for yourselves the cities of refuge of which I spoke to you through Moses, to which anyone guilty of inadvertent and unintentional homicide may flee for asylum from the avenger of blood. To one of these cities the killer shall flee, and standing at the entrance of the city gate, shall plead his case in the hearing of the elders of the city, who must receive him and assign him a place in which to live among them. Though the avenger of blood pursues him, they shall not deliver up to him the one who killed a neighbor unintentionally, when there had been no hatred previously. Once he has stood judgment before the community, he shall live on in that city until the death of the high priest who is in office at the time. Then the killer may return home to the city from where he originally fled.

List of Cities. So they set apart Kedesh in Galilee in the mountain region of Naphtali, Shechem in the mountain region of Ephraim, and Kiriath-arba (that is, Hebron) in the mountain region of Judah.(B) And beyond the Jordan east of Jericho they designated Bezer in the wilderness on the tableland in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh.(C) These are the designated cities to which any Israelite or alien residing among them who had killed a person unintentionally might flee to escape death at the hand of the avenger of blood, until the killer could appear before the community.

Footnotes

  1. 20:1–9 The laws concerning the cities of refuge are given in Nm 35:9–28; Dt 19:1–13; see notes on Nm 35:16–25; Dt 19:2.

Cities of Refuge(A)

20 Then the Lord said to Joshua: “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally(B) may flee there and find protection from the avenger of blood.(C) When they flee to one of these cities, they are to stand in the entrance of the city gate(D) and state their case before the elders(E) of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. They are to stay in that city until they have stood trial before the assembly(F) and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

So they set apart Kedesh(G) in Galilee in the hill country of Naphtali, Shechem(H) in the hill country of Ephraim, and Kiriath Arba(I) (that is, Hebron(J)) in the hill country of Judah.(K) East of the Jordan (on the other side from Jericho) they designated Bezer(L) in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead(M) in the tribe of Gad, and Golan in Bashan(N) in the tribe of Manasseh. Any of the Israelites or any foreigner residing among them who killed someone accidentally(O) could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.(P)