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You shall not make for yourself an idol or a likeness of anything in the heavens above or on the earth below or in the waters beneath the earth; [a]you shall not bow down before them or serve them. For I, the Lord, your God, am a jealous[b] God, bringing punishment for their parents’ wickedness on the children of those who hate me, down to the third and fourth generation,

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Footnotes

  1. 5:9–10 Israel is confronted with a choice, to “love” or to “hate” the Lord, and with the consequences of each choice. “Wickedness” works destruction not only on those who do it but also down the generations, in a sort of ripple effect. Yet, if Israel keeps the commandments, they will experience the Lord’s hesed (“love”) down to the thousandth generation. Thus the Lord’s merciful love is disproportionate to the evil results of iniquity (“down to the third and fourth generation”). To the thousandth generation: lit., “to thousands”; cf. 7:9.
  2. 5:9 Jealous: see note on 4:24.

“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below.(A) You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents(B) to the third and fourth generation of those who hate me,(C)

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21 Then, taking the calf, the sinful object you had made, I burnt it and ground it down to powder as fine as dust, which I threw into the wadi that went down the mountainside.(A)

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21 Also I took that sinful thing of yours, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust(A) and threw the dust into a stream that flowed down the mountain.(B)

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18 (A)But be careful not to covet or take anything that is under the ban;[a] otherwise you will bring upon the camp of Israel this ban and the misery of it. 19 All silver and gold, and the articles of bronze or iron, are holy to the Lord. They shall be put in the treasury of the Lord.”

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Footnotes

  1. 6:18 Under the ban: doomed to destruction; see notes on Lv 27:28; Nm 18:14; 21:3.

18 But keep away from the devoted things,(A) so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction(B) and bring trouble(C) on it. 19 All the silver and gold and the articles of bronze and iron(D) are sacred to the Lord and must go into his treasury.”

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Chapter 7

Defeat at Ai. But the Israelites acted treacherously with regard to the ban; Achan, son of Carmi, son of Zabdi, son of Zerah of the tribe of Judah, took goods that were under the ban,(A) and the anger of the Lord flared up against the Israelites.

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Achan’s Sin

But the Israelites were unfaithful in regard to the devoted things[a];(A) Achan(B) son of Karmi, the son of Zimri,[b] the son of Zerah,(C) of the tribe of Judah,(D) took some of them. So the Lord’s anger burned(E) against Israel.(F)

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Footnotes

  1. Joshua 7:1 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 11, 12, 13 and 15.
  2. Joshua 7:1 See Septuagint and 1 Chron. 2:6; Hebrew Zabdi; also in verses 17 and 18.

20 Achan answered Joshua, “I have indeed sinned against the Lord, the God of Israel. This is what I have done: 21 Among the spoils, I saw a beautiful Babylonian mantle, two hundred shekels of silver, and a bar of gold fifty shekels in weight; I coveted them and I took them. They are now hidden in the ground inside my tent, with the silver underneath.”

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20 Achan replied, “It is true! I have sinned against the Lord, the God of Israel. This is what I have done: 21 When I saw in the plunder(A) a beautiful robe from Babylonia,[a] two hundred shekels[b] of silver and a bar of gold weighing fifty shekels,[c] I coveted(B) them and took them. They are hidden in the ground inside my tent, with the silver underneath.”

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Footnotes

  1. Joshua 7:21 Hebrew Shinar
  2. Joshua 7:21 That is, about 5 pounds or about 2.3 kilograms
  3. Joshua 7:21 That is, about 1 1/4 pounds or about 575 grams

24 Gideon went on to say, “Let me make a request of you. Give me, each of you, a ring from his spoils.” (Since they were Ishmaelites,[a] the enemy had gold rings.) 25 “We will certainly give them,” they replied, and they spread out a cloak into which everyone threw a ring from his spoils. 26 The gold rings he had requested weighed seventeen hundred gold shekels, apart from the crescents and pendants, the purple garments worn by the kings of Midian, and apart from the trappings that were on the necks of their camels. 27 (A)Gideon made an ephod out of the gold and placed it in his city, Ophrah. All Israel prostituted themselves there, and it became a snare to Gideon and his household.

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Footnotes

  1. 8:24 Ishmaelites: evidently used here as a general term for nomads, whose wealth was in the form of gold and flocks. The genealogies in Genesis place the Midianites as descendants of Abraham and his wife Keturah (Gn 25:1–2), and the Ishmaelites as the descendants of Ishmael, son of Abraham and Hagar, Sarah’s Egyptian slave (Gn 25:12–16).

24 And he said, “I do have one request, that each of you give me an earring(A) from your share of the plunder.(B)” (It was the custom of the Ishmaelites(C) to wear gold earrings.)

25 They answered, “We’ll be glad to give them.” So they spread out a garment, and each of them threw a ring from his plunder onto it. 26 The weight of the gold rings he asked for came to seventeen hundred shekels,[a] not counting the ornaments, the pendants and the purple garments worn by the kings of Midian or the chains(D) that were on their camels’ necks. 27 Gideon made the gold into an ephod,(E) which he placed in Ophrah,(F) his town. All Israel prostituted themselves by worshiping it there, and it became a snare(G) to Gideon and his family.(H)

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Footnotes

  1. Judges 8:26 That is, about 43 pounds or about 20 kilograms

[a]He said to his mother, “The eleven hundred pieces of silver that were taken from you, about which you pronounced a curse and even said it in my hearing—I have that silver. I took it. So now I will restore it to you.” Then his mother said, “May my son be blessed by the Lord!” When he restored the eleven hundred pieces of silver to his mother, she said, “I consecrate the silver to the Lord from my own hand on behalf of my son to make an idol overlaid with silver.”[b](A) So when he restored the silver to his mother, she took two hundred pieces and gave them to the silversmith, who made of them an idol overlaid with silver. So it remained in the house of Micah.

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Footnotes

  1. 17:2 The narrator picks up the story after a number of events, including a theft and a mother’s curse, have already taken place.
  2. 17:3 An idol overlaid with silver: two nouns in Hebrew, one indicating a wooden image and the other denoting an image cast from metal. The probable interpretation is that the woman intends for her silver to be recast as a covering for an image of a god, possibly the Lord. This was forbidden in Mosaic law (cf. Ex 20:4 and Dt 5:8).

said to his mother, “The eleven hundred shekels[a] of silver that were taken from you and about which I heard you utter a curse—I have that silver with me; I took it.”

Then his mother said, “The Lord bless you,(A) my son!”

When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the Lord for my son to make an image overlaid with silver.(B) I will give it back to you.”

So after he returned the silver to his mother, she took two hundred shekels[b] of silver and gave them to a silversmith, who used them to make the idol.(C) And it was put in Micah’s house.

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Footnotes

  1. Judges 17:2 That is, about 28 pounds or about 13 kilograms
  2. Judges 17:4 That is, about 5 pounds or about 2.3 kilograms

13 He also deposed his grandmother Maacah from her position as queen mother, because she had made an outrageous object for Asherah. Asa cut down this object and burned it in the Wadi Kidron.

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13 He even deposed his grandmother Maakah(A) from her position as queen mother,(B) because she had made a repulsive image for the worship of Asherah. Asa cut it down(C) and burned it in the Kidron Valley.

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Josiah’s Religious Reform. Then the king commanded the high priest Hilkiah, his assistant priests, and the doorkeepers to remove from the temple of the Lord all the objects that had been made for Baal, Asherah, and the whole host of heaven. These he burned outside Jerusalem on the slopes of the Kidron; their ashes were carried to Bethel.(A)

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The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers(A) to remove(B) from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel.

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