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17 In rendering judgment, do not consider who a person is; give ear to the lowly and to the great alike, fearing no one, for the judgment is God’s. Any case that is too difficult for you bring to me and I will hear it.”

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19 You must not distort justice: you shall not show partiality;(A) you shall not take a bribe, for a bribe blinds the eyes even of the wise and twists the words even of the just.

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11 Who is like you among the gods, O Lord?
    Who is like you, magnificent among the holy ones?
Awe-inspiring in deeds of renown, worker of wonders,

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And now, let the fear of the Lord be upon you. Act carefully, for with the Lord, our God, there is no injustice, no partiality, no bribe-taking.”(A)

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19 Who neither favors the person of princes,
    nor respects the rich more than the poor?
For they are all the work of his hands;(A)

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I

All you peoples, clap your hands;
    shout to God with joyful cries.(A)

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Praise the God of gods;
    for his mercy endures forever;
Praise the Lord of lords;
    for his mercy endures forever;

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47 To Daniel the king said, “Truly your God is the God of gods and Lord of kings and a revealer of mysteries; that is why you were able to reveal this mystery.”

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34 Then Peter proceeded to speak and said,[a] “In truth, I see that God shows no partiality.(A)

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Footnotes

  1. 10:34–35 The revelation of God’s choice of Israel to be the people of God did not mean he withheld the divine favor from other people.

11 [a](A)There is no partiality with God.

Judgment by the Interior Law.[b]

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Footnotes

  1. 2:11 No partiality with God: this sentence is not at variance with the statements in Rom 2:9–10. Since Jews are the first to go under indictment, it is only fair that they be given first consideration in the distribution of blessings. Basic, of course, is the understanding that God accepts no bribes (Dt 10:17).
  2. 2:12–16 Jews cannot reasonably demand from Gentiles the standard of conduct inculcated in the Old Testament since God did not address its revelation to them. Rather, God made it possible for Gentiles to know instinctively the difference between right and wrong. But, as Paul explained in Rom 1:18–32, humanity misread the evidence of God’s existence, power, and divinity, and “while claiming to be wise, they became fools” (Rom 1:22).

But from those who were reputed to be important (what they once were makes no difference to me; God shows no partiality)—those of repute made me add nothing.(A)

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15 that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords,(A)

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14 They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and king of kings, and those with him are called, chosen, and faithful.”(A)

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16 He has a name written on his cloak and on his thigh, “King of kings and Lord of lords.”(A)

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