Tithes

22 Be sure to set aside a tenth(A) of all that your fields produce each year. 23 Eat(B) the tithe of your grain, new wine(C) and olive oil, and the firstborn of your herds and flocks in the presence of the Lord your God at the place he will choose as a dwelling for his Name,(D) so that you may learn(E) to revere(F) the Lord your God always. 24 But if that place is too distant and you have been blessed by the Lord your God and cannot carry your tithe (because the place where the Lord will choose to put his Name is so far away), 25 then exchange(G) your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. 26 Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink,(H) or anything you wish. Then you and your household shall eat there in the presence of the Lord your God and rejoice.(I) 27 And do not neglect the Levites(J) living in your towns, for they have no allotment or inheritance of their own.(K)

28 At the end of every three years, bring all the tithes(L) of that year’s produce and store it in your towns,(M) 29 so that the Levites (who have no allotment(N) or inheritance(O) of their own) and the foreigners,(P) the fatherless and the widows who live in your towns may come and eat and be satisfied,(Q) and so that the Lord your God may bless(R) you in all the work of your hands.

The Year for Canceling Debts(S)

15 At the end of every seven years you must cancel debts.(T) This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed. You may require payment from a foreigner,(U) but you must cancel any debt your fellow Israelite owes you. However, there need be no poor people among you, for in the land the Lord your God is giving you to possess as your inheritance, he will richly bless(V) you, if only you fully obey the Lord your God and are careful to follow(W) all these commands I am giving you today. For the Lord your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.(X)

If anyone is poor(Y) among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted(Z) toward them. Rather, be openhanded(AA) and freely lend them whatever they need. Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts,(AB) is near,” so that you do not show ill will(AC) toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin.(AD) 10 Give generously to them and do so without a grudging heart;(AE) then because of this the Lord your God will bless(AF) you in all your work and in everything you put your hand to. 11 There will always be poor people(AG) in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.(AH)

Freeing Servants(AI)(AJ)

12 If any of your people—Hebrew men or women—sell themselves to you and serve you six years, in the seventh year you must let them go free.(AK) 13 And when you release them, do not send them away empty-handed. 14 Supply them liberally from your flock, your threshing floor(AL) and your winepress. Give to them as the Lord your God has blessed you. 15 Remember that you were slaves(AM) in Egypt and the Lord your God redeemed you.(AN) That is why I give you this command today.

16 But if your servant says to you, “I do not want to leave you,” because he loves you and your family and is well off with you, 17 then take an awl and push it through his earlobe into the door, and he will become your servant for life. Do the same for your female servant.

18 Do not consider it a hardship to set your servant free, because their service to you these six years has been worth twice as much as that of a hired hand. And the Lord your God will bless you in everything you do.

The Firstborn Animals

19 Set apart for the Lord(AO) your God every firstborn male(AP) of your herds and flocks.(AQ) Do not put the firstborn of your cows to work, and do not shear the firstborn of your sheep.(AR) 20 Each year you and your family are to eat them in the presence of the Lord your God at the place he will choose.(AS) 21 If an animal has a defect,(AT) is lame or blind, or has any serious flaw, you must not sacrifice it to the Lord your God.(AU) 22 You are to eat it in your own towns. Both the ceremonially unclean and the clean may eat it, as if it were gazelle or deer.(AV) 23 But you must not eat the blood; pour it out on the ground like water.(AW)

The Passover(AX)

16 Observe the month of Aviv(AY) and celebrate the Passover(AZ) of the Lord your God, because in the month of Aviv he brought you out of Egypt by night. Sacrifice as the Passover to the Lord your God an animal from your flock or herd at the place the Lord will choose as a dwelling for his Name.(BA) Do not eat it with bread made with yeast, but for seven days eat unleavened bread, the bread of affliction,(BB) because you left Egypt in haste(BC)—so that all the days of your life you may remember the time of your departure from Egypt.(BD) Let no yeast be found in your possession in all your land for seven days. Do not let any of the meat you sacrifice on the evening(BE) of the first day remain until morning.(BF)

You must not sacrifice the Passover in any town the Lord your God gives you except in the place he will choose as a dwelling for his Name. There you must sacrifice the Passover in the evening, when the sun goes down, on the anniversary[a](BG) of your departure from Egypt. Roast(BH) it and eat it at the place the Lord your God will choose. Then in the morning return to your tents. For six days eat unleavened bread and on the seventh day hold an assembly(BI) to the Lord your God and do no work.(BJ)

The Festival of Weeks(BK)

Count off seven weeks(BL) from the time you begin to put the sickle to the standing grain.(BM) 10 Then celebrate the Festival of Weeks to the Lord your God by giving a freewill offering in proportion to the blessings the Lord your God has given you. 11 And rejoice(BN) before the Lord your God at the place he will choose as a dwelling for his Name(BO)—you, your sons and daughters, your male and female servants, the Levites(BP) in your towns, and the foreigners,(BQ) the fatherless and the widows living among you.(BR) 12 Remember that you were slaves in Egypt,(BS) and follow carefully these decrees.

The Festival of Tabernacles(BT)

13 Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor(BU) and your winepress.(BV) 14 Be joyful(BW) at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns. 15 For seven days celebrate the festival to the Lord your God at the place the Lord will choose. For the Lord your God will bless you in all your harvest and in all the work of your hands, and your joy(BX) will be complete.

16 Three times a year all your men must appear(BY) before the Lord your God at the place he will choose: at the Festival of Unleavened Bread,(BZ) the Festival of Weeks and the Festival of Tabernacles.(CA) No one should appear before the Lord empty-handed:(CB) 17 Each of you must bring a gift in proportion to the way the Lord your God has blessed you.

Footnotes

  1. Deuteronomy 16:6 Or down, at the time of day

18 Remember that you were slaves in Egypt(A) and the Lord your God redeemed you from there. That is why I command you to do this.

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22 Remember that you were slaves in Egypt. That is why I command you to do this.(A)

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“Remember the Sabbath(A) day by keeping it holy. Six days you shall labor and do all your work,(B) 10 but the seventh day is a sabbath(C) to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth,(D) the sea, and all that is in them, but he rested(E) on the seventh day.(F) Therefore the Lord blessed the Sabbath day and made it holy.

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12 “Six days do your work,(A) but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.(B)

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The Sabbath

12 Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths.(A) This will be a sign(B) between me and you for the generations to come,(C) so you may know that I am the Lord, who makes you holy.(D)

14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death;(E) those who do any work on that day must be cut off from their people. 15 For six days work(F) is to be done, but the seventh day is a day of sabbath rest,(G) holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath,(H) celebrating it for the generations to come as a lasting covenant. 17 It will be a sign(I) between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.(J)’”(K)

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21 “Six days you shall labor, but on the seventh day you shall rest;(A) even during the plowing season and harvest(B) you must rest.

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13 “If you keep your feet from breaking the Sabbath(A)
    and from doing as you please on my holy day,
if you call the Sabbath a delight(B)
    and the Lord’s holy day honorable,
and if you honor it by not going your own way
    and not doing as you please or speaking idle words,(C)
14 then you will find your joy(D) in the Lord,
    and I will cause you to ride in triumph on the heights(E) of the land
    and to feast on the inheritance(F) of your father Jacob.”
For the mouth of the Lord has spoken.(G)

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21 This is what the Lord says: Be careful not to carry a load on the Sabbath(A) day or bring it through the gates of Jerusalem. 22 Do not bring a load out of your houses or do any work on the Sabbath, but keep the Sabbath day holy, as I commanded your ancestors.(B) 23 Yet they did not listen or pay attention;(C) they were stiff-necked(D) and would not listen or respond to discipline.(E) 24 But if you are careful to obey me, declares the Lord, and bring no load through the gates of this city on the Sabbath, but keep the Sabbath day holy(F) by not doing any work on it, 25 then kings who sit on David’s throne(G) will come through the gates of this city with their officials. They and their officials will come riding in chariots and on horses, accompanied by the men of Judah and those living in Jerusalem, and this city will be inhabited forever.(H) 26 People will come from the towns of Judah and the villages around Jerusalem, from the territory of Benjamin and the western foothills, from the hill country and the Negev,(I) bringing burnt offerings and sacrifices, grain offerings and incense, and bringing thank offerings to the house of the Lord. 27 But if you do not obey(J) me to keep the Sabbath(K) day holy by not carrying any load as you come through the gates of Jerusalem on the Sabbath day, then I will kindle an unquenchable fire(L) in the gates of Jerusalem that will consume her fortresses.’”(M)

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Jesus Is Lord of the Sabbath(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain(C) and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”(D)

He answered, “Haven’t you read what David did when he and his companions were hungry?(E) He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(F) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(G) and yet are innocent? I tell you that something greater than the temple is here.(H) If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](I) you would not have condemned the innocent. For the Son of Man(J) is Lord of the Sabbath.”

Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,(K) they asked him, “Is it lawful to heal on the Sabbath?”(L)

11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?(M) 12 How much more valuable is a person than a sheep!(N) Therefore it is lawful to do good on the Sabbath.”

13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.(O)

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Footnotes

  1. Matthew 12:7 Hosea 6:6

Jesus Is Lord of the Sabbath(A)(B)

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(C) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(D)

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(E) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(F) And he also gave some to his companions.”(G)

27 Then he said to them, “The Sabbath was made for man,(H) not man for the Sabbath.(I) 28 So the Son of Man(J) is Lord even of the Sabbath.”

Jesus Heals on the Sabbath

Another time Jesus went into the synagogue,(K) and a man with a shriveled hand was there. Some of them were looking for a reason to accuse Jesus, so they watched him closely(L) to see if he would heal him on the Sabbath.(M) Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. Then the Pharisees went out and began to plot with the Herodians(N) how they might kill Jesus.(O)

Jesus Is Lord of the Sabbath(A)

One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.(B) Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”(C)

Jesus answered them, “Have you never read what David did when he and his companions were hungry?(D) He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat.(E) And he also gave some to his companions.” Then Jesus said to them, “The Son of Man(F) is Lord of the Sabbath.”

On another Sabbath(G) he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely(H) to see if he would heal on the Sabbath.(I) But Jesus knew what they were thinking(J) and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious(K) and began to discuss with one another what they might do to Jesus.

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Jesus Heals a Crippled Woman on the Sabbath

10 On a Sabbath Jesus was teaching in one of the synagogues,(A) 11 and a woman was there who had been crippled by a spirit for eighteen years.(B) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(C) and immediately she straightened up and praised God.

14 Indignant because Jesus had healed on the Sabbath,(D) the synagogue leader(E) said to the people, “There are six days for work.(F) So come and be healed on those days, not on the Sabbath.”

15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(G) 16 Then should not this woman, a daughter of Abraham,(H) whom Satan(I) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

17 When he said this, all his opponents were humiliated,(J) but the people were delighted with all the wonderful things he was doing.

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Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

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Footnotes

  1. Luke 14:5 Some manuscripts donkey

Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

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Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.

22 Yet, because Moses gave you circumcision(A) (though actually it did not come from Moses, but from the patriarchs),(B) you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath?

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