34 At that time we took all his towns and completely destroyed[a](A) them—men, women and children. We left no survivors. 35 But the livestock(B) and the plunder(C) from the towns we had captured we carried off for ourselves.

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Footnotes

  1. Deuteronomy 2:34 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

We completely destroyed[a] them, as we had done with Sihon king of Heshbon, destroying[b](A) every city—men, women and children.

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Footnotes

  1. Deuteronomy 3:6 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  2. Deuteronomy 3:6 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction.(A) Regard it as vile and utterly detest it, for it is set apart for destruction.

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16 You are to gather all the plunder of the town into the middle of the public square and completely burn the town(A) and all its plunder as a whole burnt offering to the Lord your God.(B) That town is to remain a ruin(C) forever, never to be rebuilt,

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18 because you obey the Lord your God by keeping all his commands that I am giving you today and doing what is right(A) in his eyes.

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16 However, in the cities of the nations the Lord your God is giving you as an inheritance, do not leave alive anything that breathes.(A) 17 Completely destroy[a] them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the Lord your God has commanded you. 18 Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods,(B) and you will sin(C) against the Lord your God.

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Footnotes

  1. Deuteronomy 20:17 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

32 Do not make a covenant(A) with them or with their gods. 33 Do not let them live in your land or they will cause you to sin against me, because the worship of their gods will certainly be a snare(B) to you.”

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12 Be careful not to make a treaty(A) with those who live in the land where you are going, or they will be a snare(B) among you.

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15 “Be careful not to make a treaty(A) with those who live in the land; for when they prostitute(B) themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices.(C)

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However, when the people of Gibeon(A) heard what Joshua had done to Jericho and Ai,(B) they resorted to a ruse: They went as a delegation whose donkeys were loaded[a] with worn-out sacks and old wineskins, cracked and mended. They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. Then they went to Joshua in the camp at Gilgal(C) and said to him and the Israelites, “We have come from a distant country;(D) make a treaty(E) with us.”

The Israelites said to the Hivites,(F) “But perhaps you live near us, so how can we make a treaty(G) with you?”

“We are your servants,(H)” they said to Joshua.

But Joshua asked, “Who are you and where do you come from?”

They answered: “Your servants have come from a very distant country(I) because of the fame of the Lord your God. For we have heard reports(J) of him: all that he did in Egypt,(K) 10 and all that he did to the two kings of the Amorites east of the Jordan—Sihon king of Heshbon,(L) and Og king of Bashan,(M) who reigned in Ashtaroth.(N) 11 And our elders and all those living in our country said to us, ‘Take provisions for your journey; go and meet them and say to them, “We are your servants; make a treaty with us.”’ 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and moldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.”

14 The Israelites sampled their provisions but did not inquire(O) of the Lord. 15 Then Joshua made a treaty of peace(P) with them to let them live,(Q) and the leaders of the assembly ratified it by oath.

16 Three days after they made the treaty with the Gibeonites, the Israelites heard that they were neighbors, living near(R) them. 17 So the Israelites set out and on the third day came to their cities: Gibeon, Kephirah, Beeroth(S) and Kiriath Jearim.(T) 18 But the Israelites did not attack them, because the leaders of the assembly had sworn an oath(U) to them by the Lord, the God of Israel.

The whole assembly grumbled(V) against the leaders, 19 but all the leaders answered, “We have given them our oath by the Lord, the God of Israel, and we cannot touch them now. 20 This is what we will do to them: We will let them live, so that God’s wrath will not fall on us for breaking the oath(W) we swore to them.” 21 They continued, “Let them live,(X) but let them be woodcutters and water carriers(Y) in the service of the whole assembly.” So the leaders’ promise to them was kept.

22 Then Joshua summoned the Gibeonites and said, “Why did you deceive us by saying, ‘We live a long way(Z) from you,’ while actually you live near(AA) us? 23 You are now under a curse:(AB) You will never be released from service as woodcutters and water carriers for the house of my God.”

24 They answered Joshua, “Your servants were clearly told(AC) how the Lord your God had commanded his servant Moses to give you the whole land and to wipe out all its inhabitants from before you. So we feared for our lives because of you, and that is why we did this. 25 We are now in your hands.(AD) Do to us whatever seems good and right(AE) to you.”

26 So Joshua saved them from the Israelites, and they did not kill them. 27 That day he made the Gibeonites(AF) woodcutters and water carriers(AG) for the assembly, to provide for the needs of the altar of the Lord at the place the Lord would choose.(AH) And that is what they are to this day.

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Footnotes

  1. Joshua 9:4 Most Hebrew manuscripts; some Hebrew manuscripts, Vulgate and Syriac (see also Septuagint) They prepared provisions and loaded their donkeys

40 So Joshua subdued the whole region, including the hill country, the Negev,(A) the western foothills and the mountain slopes,(B) together with all their kings.(C) He left no survivors. He totally destroyed all who breathed, just as the Lord, the God of Israel, had commanded.(D)

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11 Everyone in it they put to the sword. They totally destroyed[a] them,(A) not sparing anyone that breathed,(B) and he burned(C) Hazor itself.

12 Joshua took all these royal cities and their kings and put them to the sword. He totally destroyed them, as Moses the servant of the Lord had commanded.(D)

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Footnotes

  1. Joshua 11:11 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them; also in verses 12, 20 and 21.

and you shall not make a covenant with the people of this land,(A) but you shall break down their altars.(B)’ Yet you have disobeyed(C) me. Why have you done this?

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