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12 Assemble the people—men, women and children, as well as the resident aliens who live in your communities—that they may hear and so learn to fear the Lord, your God, and to observe carefully all the words of this law. 13 Their children also, who do not know it yet, shall hear and learn to fear the Lord, your God, as long as you live on the land which you are about to cross the Jordan to possess.

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19 Now, write out this song(A) for yourselves. Teach it to the Israelites and have them recite it, so that this song may be a witness for me against the Israelites. 20 For when I have brought them into the land flowing with milk and honey which I promised on oath to their ancestors, and they have eaten and are satisfied and have grown fat, if they turn to other gods and serve them, despising me and breaking my covenant, 21 then, when great evil and distress befall them, this song will speak to them as a witness, for it will not be forgotten if their descendants recite it. For I know what they are inclined to do even at the present time, before I have brought them into the land which I promised on oath. 22 So Moses wrote this song that same day, and he taught it to the Israelites.

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19 I call heaven and earth today to witness against you:(A) I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live,

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Chapter 32

[a]Give ear, O heavens, and let me speak;
    let the earth hear the words of my mouth!(A)
May my teaching soak in like the rain,
    and my utterance drench like the dew,
Like a downpour upon the grass,
    like a shower upon the crops.
For I will proclaim the name of the Lord,
    praise the greatness of our God!

The Rock—how faultless are his deeds,
    how right all his ways!
A faithful God, without deceit,
    just and upright is he!(B)

Yet his degenerate children have treated him basely,
    a twisted and crooked generation!(C)
Is this how you repay the Lord,
    so foolish and unwise a people?
Is he not your father who begot you,
    the one who made and established you?(D)

Remember the days of old,
    consider the years of generations past.
Ask your father, he will inform you,
    your elders, they will tell you:(E)
When the Most High allotted each nation its heritage,
    when he separated out human beings,(F)
He set up the boundaries of the peoples
    after the number of the divine beings;[b]
But the Lord’s portion was his people;
    his allotted share was Jacob.(G)

10 He found them in a wilderness,
    a wasteland of howling desert.
He shielded them, cared for them,
    guarded them as the apple of his eye.(H)
11 As an eagle incites its nestlings,
    hovering over its young,
So he spread his wings, took them,
    bore them upon his pinions.(I)
12 The Lord alone guided them,
    no foreign god was with them.(J)

13 (K)He had them mount the summits of the land,[c]
    fed them the produce of its fields;
He suckled them with honey from the crags
    and olive oil from the flinty rock;
14 Butter from cows and milk from sheep,
    with the best of lambs;
Bashan[d] bulls and goats,
    with the cream of finest wheat;
    and the foaming blood of grapes you drank.

15 So Jacob ate and was satisfied,
    Jeshurun[e] grew fat and kicked;
    you became fat and gross and gorged.
They forsook the God who made them
    and scorned the Rock of their salvation.(L)
16 With strange gods they incited him,
    with abominations provoked him to anger.(M)
17 They sacrificed to demons, to “no-gods,”
    to gods they had never known,
Newcomers from afar,
    before whom your ancestors had never trembled.
18 You were unmindful of the Rock that begot you,
    you forgot the God who gave you birth.(N)

19 The Lord saw and was filled with loathing,
    provoked by his sons and daughters.(O)
20 He said, I will hide my face from them,
    and see what becomes of them.
For they are a fickle generation,
    children with no loyalty in them!(P)
21 Since they have incited me with a “no-god,”
    and provoked me with their empty idols,
I will incite them with a “no-people”;[f]
    with a foolish nation I will provoke them.(Q)
22 For by my wrath a fire is kindled
    that has raged to the depths of Sheol,
It has consumed the earth with its yield,
    and set on fire the foundations of the mountains.(R)
23 I will heap evils upon them
    and exhaust all my arrows against them:(S)
24 Emaciating hunger and consuming fever
    and bitter pestilence,
And the teeth of wild beasts I will send among them,
    with the venom of reptiles gliding in the dust.(T)
25 Out in the street the sword shall bereave,
    and at home the terror
For the young man and the young woman alike,
    the nursing babe as well as the gray beard.(U)
26 I said: I will make an end of them
    and blot out their name from human memory,
27 Had I not feared the provocation by the enemy,
    that their foes might misunderstand,
And say, “Our own hand won the victory;
    the Lord had nothing to do with any of it.”(V)
28 For they are a nation devoid of reason,[g]
    having no understanding.
29 If they had insight they would realize this,
    they would understand their end:
30 “How could one rout a thousand,
    or two put ten thousand to flight,
Unless it was because their Rock sold them,
    the Lord delivered them up?”

31 Indeed, their “rock” is not like our Rock;
    our enemies are fools.
32 For their vine is from the vine of Sodom,
    from the vineyards of Gomorrah.
Their grapes are grapes of poison,
    and their clusters are bitter.(W)
33 Their wine is the venom of serpents,
    the cruel poison of vipers.
34 Is not this stored up with me,
    sealed up in my storehouses?
35 Vengeance is mine and recompense,
    for the time they lose their footing;
Because the day of their disaster is at hand
    and their doom is rushing upon them!(X)

36 Surely, the Lord will do justice for his people;
    on his servants he will have pity.
When he sees their strength is gone,
    and neither bond nor free[h] is left,(Y)
37 He will say, Where are their gods,(Z)
    the rock in whom they took refuge,
38 Who ate the fat of their sacrifices
    and drank the wine of their libations?
Let them rise up now and help you!
    Let them be your protection!
39 See now that I, I alone, am he,
    and there is no god besides me.
It is I who bring both death and life,
    I who inflict wounds and heal them,
    and from my hand no one can deliver.(AA)
40 For I raise my hand to the heavens
    and will say: As surely as I live forever,
41 When I sharpen my flashing sword,
    and my hand lays hold of judgment,
With vengeance I will repay my foes
    and requite those who hate me.(AB)
42 I will make my arrows drunk with blood,
    and my sword shall devour flesh—
With the blood of the slain and the captured,
    from the long-haired heads of the enemy.

43 Exult with him, you heavens,
    bow to him, all you divine beings!
For he will avenge the blood of his servants,
    take vengeance on his foes;
He will requite those who hate him,
    and purge his people’s land.(AC)

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Footnotes

  1. 32:1–43 The whole song is a poetic sermon, having for its theme the Lord’s benefits to Israel (vv. 1–14) and Israel’s ingratitude and idolatry in turning to the gods of the nations; these sins will be punished by the nations themselves (vv. 15–29); in turn, the foolish pride of the nations will be punished, and the Lord’s honor will be vindicated (vv. 30–43).
  2. 32:8 Divine beings: lit., “sons of God” (see also v. 43); members of the divine assembly; cf. 1 Kgs 22:19; Jb 1:6; 2:1; 38:7; Ps 82; 89:6–7. The nations are portrayed as having their respective tutelary deities.
  3. 32:13 The land: Canaan.
  4. 32:14 Bashan: a fertile grazing land east of the Jordan, famous for its sleek, strong cattle. Cf. Ps 22:13; Ez 39:18; Am 4:1.
  5. 32:15 Jeshurun: a term for Israel from yashar, meaning “upright”; its use here is possibly ironic.
  6. 32:21 “No-god”…“no-people”: worship of the gods of the nations brings destruction at the hands of a foreign invader. A false god cannot sustain or protect (cf. Jer 14:22); and though the nations seem “foolish” (see their characterization in such passages as Ps 114:1; Is 28:11; 33:19), they will prove to be anything but nonentities when the Lord stirs them up against Israel (Is 9:10–12). For the “no-” or “not-” construction, see Hos 1:6, 9; 2:1, 25.
  7. 32:28–35 The reference is to the nations, not to Israel.
  8. 32:36 Neither bond nor free: an all-inclusive expression; cf. 1 Kgs 14:10; 2 Kgs 9:8.