Deuteronomy 31:7-8
New American Bible (Revised Edition)
Call of Joshua. 7 Then Moses summoned Joshua and in the presence of all Israel said to him,(A) “Be strong and steadfast, for you shall bring this people into the land which the Lord swore to their ancestors he would give them; it is you who will give them possession of it. 8 It is the Lord who goes before you; he will be with you and will never fail you or forsake you. So do not fear or be dismayed.”(B)
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Numbers 27:15-23
New American Bible (Revised Edition)
15 Then Moses said to the Lord, 16 “May the Lord, the God of the spirits of all humanity,[a] set over the community someone 17 who will be their leader in battle and who will lead them out and bring them in, that the Lord’s community may not be like sheep without a shepherd.” 18 And the Lord replied to Moses: Take Joshua, son of Nun,(A) a man of spirit,[b] and lay your hand upon him. 19 Have him stand before Eleazar the priest and the whole community, and commission him in their sight. 20 Invest him with some of your own power, that the whole Israelite community may obey him. 21 He shall present himself to Eleazar the priest, who will seek for him the decision of the Urim[c] in the Lord’s presence; and as it directs, Joshua, all the Israelites with him, and the whole community will go out for battle; and as it directs, they will come in.
22 Moses did as the Lord had commanded him. Taking Joshua and having him stand before Eleazar the priest and the whole community, 23 he laid his hands on him and commissioned him, as the Lord had directed through Moses.
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- 27:16 The God of the spirits of all humanity: the sense is that God knows the character and abilities of all people and therefore knows best whom to appoint (cf. Jgs 6:34; 11:29; 1 Sm 16:13); see the same phrase in Nm 16:22, where “spirit” evidently means the life principle.
- 27:18 A man of spirit: lit., “a man in whom there is spirit,” that is, probably one who is endowed with a courageous spirit (Jos 2:11); compare Gn 41:38; Dt 34:9.
- 27:21 The Urim: certain sacred objects which Israelite priests employed to discern the divine will, probably by obtaining a positive or negative answer to a given question. The full expression was “the Urim and Thummim”; cf. Ex 28:30; Lv 8:8; Dt 33:8; Ezr 2:63; Neh 7:65. Joshua ordinarily did not receive direct revelations from God as Moses had received them.
Joshua 1:1-9
New American Bible (Revised Edition)
I. Conquest of Canaan
Chapter 1
Divine Promise of Assistance. 1 After Moses, the servant of the Lord, had died, the Lord said to Moses’ aide Joshua, son of Nun: 2 [a]Moses my servant is dead. So now, you and the whole people with you, prepare to cross the Jordan to the land that I will give the Israelites. 3 (A)Every place where you set foot I have given you, as I promised Moses. 4 [b]All the land of the Hittites, from the wilderness and the Lebanon east to the great river Euphrates and west to the Great Sea, will be your territory.(B) 5 No one can withstand you as long as you live. As I was with Moses, I will be with you:(C) I will not leave you nor forsake you. 6 Be strong and steadfast, so that you may give this people possession of the land I swore to their ancestors that I would give them. 7 (D)Only be strong and steadfast, being careful to observe the entire law which Moses my servant enjoined on you. Do not swerve from it either to the right or to the left, that you may succeed wherever you go. 8 Do not let this book of the law depart from your lips. Recite it by day and by night,(E) that you may carefully observe all that is written in it; then you will attain your goal; then you will succeed. 9 I command you: be strong and steadfast! Do not fear nor be dismayed, for the Lord, your God, is with you wherever you go.
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- 1:2–9 The beginning of the Book of Joshua strongly emphasizes the credentials of Joshua as Moses’ worthy successor (vv. 2, 3, 4, 7; cf. v. 17; 3:7; 4:14; 5:15). The movement Joshua leads, whereby the Israelites take possession of the land of Canaan, is thus made continuous with the exodus from Egypt, even though (except for Joshua and Caleb) the generation that left Egypt under Moses’ leadership has died out (5:4, 6), and the people who will make the land of Canaan the land of Israel are a new generation. Thus the book is at pains to establish the continuity between exodus and conquest.
- 1:4 The frontiers are as follows: in the south the wilderness of Sinai, in the north the Lebanon range, in the east the Euphrates, and in the west the Great Sea, the Mediterranean. These boundaries are ideal rather than actual.
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