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Deuteronomy 31:8 New American Bible (Revised Edition) (NABRE)

It is the Lord who goes before you; he will be with you and will never fail you or forsake you. So do not fear or be dismayed.”

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Genesis 9:9-17 New American Bible (Revised Edition) (NABRE)

See, I am now establishing my covenant with you and your descendants after you 10 and with every living creature that was with you: the birds, the tame animals, and all the wild animals that were with you—all that came out of the ark. 11 I will establish my covenant with you, that never again shall all creatures be destroyed by the waters of a flood; there shall not be another flood to devastate the earth. 12 God said: This is the sign of the covenant that I am making between me and you and every living creature with you for all ages to come: 13 I set my bow in the clouds to serve as a sign of the covenant between me and the earth. 14 When I bring clouds over the earth, and the bow appears in the clouds, 15 I will remember my covenant between me and you and every living creature—every mortal being—so that the waters will never again become a flood to destroy every mortal being. 16 When the bow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature—every mortal being that is on earth. 17 God told Noah: This is the sign of the covenant I have established between me and every mortal being that is on earth.

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Genesis 15:18-21 New American Bible (Revised Edition) (NABRE)

18 [a]On that day the Lord made a covenant with Abram, saying: To your descendants I give this land, from the Wadi of Egypt to the Great River, the Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.

Footnotes:

  1. 15:18–21 The Wadi, i.e., a gully or ravine, of Egypt is the Wadi-el-‘Arish, which is the boundary between the settled land and the Sinai desert. Some scholars suggest that the boundaries are those of a Davidic empire at its greatest extent; others that they are idealized boundaries. Most lists of the ancient inhabitants of the promised land give three, six, or seven peoples, but vv. 19–21 give a grand total of ten.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Genesis 17:1-21 New American Bible (Revised Edition) (NABRE)

Chapter 17

Covenant of Circumcision.[a] When Abram was ninety-nine years old, the Lord appeared to Abram and said: I am God the Almighty. Walk in my presence and be blameless. Between you and me I will establish my covenant, and I will multiply you exceedingly.

Abram fell face down and God said to him: For my part, here is my covenant with you: you are to become the father of a multitude of nations. No longer will you be called Abram; your name will be Abraham,[b] for I am making you the father of a multitude of nations. I will make you exceedingly fertile; I will make nations of you; kings will stem from you. I will maintain my covenant between me and you and your descendants after you throughout the ages as an everlasting covenant, to be your God and the God of your descendants after you. I will give to you and to your descendants after you the land in which you are now residing as aliens, the whole land of Canaan, as a permanent possession; and I will be their God. God said to Abraham: For your part, you and your descendants after you must keep my covenant throughout the ages. 10 This is the covenant between me and you and your descendants after you that you must keep: every male among you shall be circumcised.[c] 11 Circumcise the flesh of your foreskin. That will be the sign of the covenant between me and you. 12 Throughout the ages, every male among you, when he is eight days old, shall be circumcised, including houseborn slaves and those acquired with money from any foreigner who is not of your descendants. 13 Yes, both the houseborn slaves and those acquired with money must be circumcised. Thus my covenant will be in your flesh as an everlasting covenant. 14 If a male is uncircumcised, that is, if the flesh of his foreskin has not been cut away, such a one will be cut off from his people; he has broken my covenant.

15 God further said to Abraham: As for Sarai your wife, do not call her Sarai; her name will be Sarah.[d] 16 I will bless her, and I will give you a son by her. Her also will I bless; she will give rise to nations, and rulers of peoples will issue from her. 17 Abraham fell face down and laughed[e] as he said to himself, “Can a child be born to a man who is a hundred years old? Can Sarah give birth at ninety?” 18 So Abraham said to God, “If only Ishmael could live in your favor!” 19 God replied: Even so, your wife Sarah is to bear you a son, and you shall call him Isaac. It is with him that I will maintain my covenant as an everlasting covenant and with his descendants after him. 20 Now as for Ishmael, I will heed you: I hereby bless him. I will make him fertile and will multiply him exceedingly. He will become the father of twelve chieftains, and I will make of him a great nation. 21 But my covenant I will maintain with Isaac, whom Sarah shall bear to you by this time next year.

Footnotes:

  1. 17:1–27 The Priestly source gathers the major motifs of the story so far and sets them firmly within a covenant context; the word “covenant” occurs thirteen times. There are links to the covenant with Noah (v. 1 = 6:9; v. 7 = 9:9; v. 11 = 9:12–17). In this chapter, vv. 1–8 promise progeny and land; vv. 9–14 are instructions about circumcision; vv. 15–21 repeat the promise of a son to Sarah and distinguish this promise from that to Hagar; vv. 22–27 describe Abraham’s carrying out the commands. The Almighty: traditional rendering of Hebrew El Shaddai, which is P’s favorite designation of God in the period of the ancestors. Its etymology is uncertain, but its root meaning is probably “God, the One of the Mountains.”
  2. 17:5 Abram and Abraham are merely two forms of the same name, both meaning, “the father is exalted”; another variant form is Abiram (Nm 16:1; 1 Kgs 16:34). The additional -ha- in the form Abraham is explained by popular etymology as coming from ab-hamon goyim, “father of a multitude of nations.”
  3. 17:10 Circumcised: circumcision was widely practiced in the ancient world, usually as an initiation rite for males at puberty. By shifting the time of circumcision to the eighth day after birth, biblical religion made it no longer a “rite of passage” but the sign of the eternal covenant between God and the community descending from Abraham.
  4. 17:15 Sarai and Sarah are variant forms of the same name, both meaning “princess.”
  5. 17:17 Laughed: yishaq, which is also the Hebrew form of the name “Isaac”; similar explanations of the name are given in Gn 18:12 and 21:6.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Exodus 34:6-7 New American Bible (Revised Edition) (NABRE)

So the Lord passed before him and proclaimed: The Lord, the Lord, a God gracious and merciful, slow to anger and abounding in love and fidelity,[a] continuing his love for a thousand generations, and forgiving wickedness, rebellion, and sin; yet not declaring the guilty guiltless, but bringing punishment for their parents’ wickedness on children and children’s children to the third and fourth generation!

Footnotes:

  1. 34:6 Gracious…fidelity: this succinct poetic description of God is an often-repeated statement of belief (see Nm 14:18; Ps 103:8; 145:8; Jl 2:13; Jon 4:2). All the terms describe God’s relationship to the covenant people.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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