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Moreover Sh’lomo set apart as kodesh the toch hekhatzer (center of the courtyard) that was in front of the Beis Hashem; for there he offered HaOlot and the chelvei hashelamim (fat of peace offerings), because the Mizbe’ach hanechoshet which Sh’lomo had made was not able to receive the Olot, and the Mincha, and HaChalavim (the fats).

Also at the same time Sh’lomo kept the Chag (see v. 9) shivat yamim, and kol Yisroel with him, a Kahal Gadol Me’od, from the Levo (Approach) Chamat unto the Wadi Mitzrayim.

And on the Yom HaShemini they held an Atzeret (solemn assembly); for they kept the chanukat HaMizbe’ach (dedication of the altar, i.e., the Beis Hamikdash) shivat yamim, and the chag [Sukkot] shivat yamim.

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Solomon consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings and the fat(A) of the fellowship offerings, because the bronze altar he had made could not hold the burnt offerings, the grain offerings and the fat portions.

So Solomon observed the festival(B) at that time for seven days, and all Israel(C) with him—a vast assembly, people from Lebo Hamath(D) to the Wadi of Egypt.(E) On the eighth day they held an assembly, for they had celebrated(F) the dedication of the altar for seven days and the festival(G) for seven days more.

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