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Etteeka ery’Ekiweebwayo Ekyokebwa

(A)Awo Mukama n’ayita Musa, n’ayogera naye ng’asinziira mu Weema ya Mukama ey’Okukuŋŋaanirangamu. N’amulagira nti, (B)“Yogera n’abaana ba Isirayiri obagambe nti, ‘Omuntu yenna mu mmwe bw’aneeteesanga okuleeta ekiweebwayo eri Mukama, anaaleetanga ekiweebwayo kya nte ng’agiggya mu kiraalo kye, oba endiga oba embuzi ng’agiggya mu kisibo kye.’

(C)“Ekiweebwayo bwe kinaabanga ekiweebwayo ekyokebwa[a] nga kiva mu kiraalo ky’ente, anaawangayo seddume etaliiko kamogo. Anaagyereeteranga n’agiweerayo ku mulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu, kiryoke kikkirizibwe eri Mukama. (D)Omuntu aleese ekiweebwayo ekyo ekyokebwa anaakwatanga omutwe gwakyo, era kinakkirizibwanga ku lulwe kiryoke kimutangiririre olw’ebibi bye. (E)Seddume eyo anaagittiranga mu maaso ga Mukama; era batabani ba Alooni, bakabona, banaddiranga omusaayi gwayo ne baguwaayo eri Mukama nga bagumansira ku kyoto okwebungulula enjuuyi zonna ez’ekyoto ekiri awo okumpi n’omulyango gwa Weema ya Mukama ey’Okukuŋŋaanirangamu. (F)Awo ekiweebwayo ekyo ekyokebwa anaakibaagangako eddiba, n’akitemaatemamu ebifi. (G)Batabani ba Alooni, kabona, banaakumanga omuliro mu kyoto, ne batindikira bulungi enku ku muliro ogwo. (H)Awo batabani ba Alooni, bakabona, banaategekanga bulungi ebifi ebyo, nga n’omutwe n’amasavu babitaddeko; banaabissanga ku nku ezikoledde omuliro ku kyoto. (I)Eyaleese ekiweebwayo ekyo anaanaazanga n’amazzi eby’omu lubuto n’amagulu; ebyo byonna kabona anaabyokyanga ku kyoto ng’ekiweebwayo ekyokebwa, ekyokeddwa mu muliro ne kivaamu evvumbe eddungi erisanyusa Mukama.

10 (J)“Ekinaaleetebwanga okuba ekiweebwayo ekyokebwa bwe kinaavanga mu kisibo, oba ndiga oba mbuzi, omuntu oyo anaawangayo ennume etaliiko kamogo. 11 (K)Anaagittiranga ku luuyi olwakkono olw’ekyoto mu maaso ga Mukama, era batabani ba Alooni, bakabona, banaamansiranga omusaayi gwayo ku njuyi zonna ez’ekyoto okukyebungulula. 12 Anaagitemaatemangamu ebifi; era kabona anaategekanga bulungi ebifi ebyo, nga n’omutwe n’amasavu abitaddeko, n’abissa ku nku ezikoledde omuliro ku kyoto. 13 Eyaleese ekiweebwayo ekyo anaanaazanga n’amazzi eby’omu lubuto n’amagulu; ebyo byonna kabona anaabiwangayo, n’abyokya ku kyoto, nga kye kiweebwayo ekyokebwa ekyokeddwa mu muliro, ne kivaamu evvumbe eddungi erisanyusa Mukama.

14 (L)“Ekiweebwayo ekyokebwa eri Mukama bwe kinaabanga eky’ennyonyi, omuntu anaaleetanga ekiweebwayo eky’amayiba oba eky’enjiibwa ento. 15 (M)Kabona anaaleetanga ennyonyi eyo ku kyoto n’aginyoola omutwe n’agukutulako, n’agwokya ku kyoto; omusaayi gwayo anaagukenenuliranga mu mbiriizi z’ekyoto. 16 (N)Anaagiggyangamu ekisakiro kyayo n’ebikirimu, n’akisuula ku ludda olw’ebuvanjuba olw’ekyoto mu kifo awayiyibwa evvu. 17 (O)Anaagikwatanga ebiwaawaatiro n’agiyuza; kyokka taagiryebulirengamu ddala. Anaagyokeranga ku nku ezikoledde omuliro mu kyoto; nga kye kiweebwayo ekyokebwa ekyokeddwa mu muliro ne kivaamu evvumbe eddungi erisanyusa Mukama.

Footnotes

  1. 1:3 ekiweebwayo ekyokebwa Ebika by’ensolo bisatu bye byaweebwangayo okuba ekiweebwayo ekyokebwa, okusinziira ku mbeera y’omuntu awaayo ssaddaaka: ente sseddume yaweebwangayo abantu abagagga; endiga n’embuzi (lunny 10) n’ebinyonyi (lunny 14) byaweebwangayo abantu abaavu (5:7; 12:8)

The Burnt Offering

The Lord called to Moses(A) and spoke to him from the tent of meeting.(B) He said, “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord,(C) bring as your offering an animal from either the herd or the flock.(D)

“‘If the offering is a burnt offering(E) from the herd,(F) you are to offer a male without defect.(G) You must present it at the entrance to the tent(H) of meeting so that it will be acceptable(I) to the Lord. You are to lay your hand on the head(J) of the burnt offering,(K) and it will be accepted(L) on your behalf to make atonement(M) for you. You are to slaughter(N) the young bull(O) before the Lord, and then Aaron’s sons(P) the priests shall bring the blood and splash it against the sides of the altar(Q) at the entrance to the tent of meeting. You are to skin(R) the burnt offering and cut it into pieces.(S) The sons of Aaron the priest are to put fire on the altar and arrange wood(T) on the fire. Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat,(U) on the wood(V) that is burning on the altar. You are to wash the internal organs and the legs with water,(W) and the priest is to burn all of it(X) on the altar.(Y) It is a burnt offering,(Z) a food offering,(AA) an aroma pleasing to the Lord.(AB)

10 “‘If the offering is a burnt offering from the flock, from either the sheep(AC) or the goats,(AD) you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar(AE) before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar.(AF) 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat,(AG) on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water,(AH) and the priest is to bring all of them and burn them(AI) on the altar.(AJ) It is a burnt offering,(AK) a food offering, an aroma pleasing to the Lord.

14 “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon.(AL) 15 The priest shall bring it to the altar, wring off the head(AM) and burn it on the altar; its blood shall be drained out on the side of the altar.(AN) 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes(AO) are. 17 He shall tear it open by the wings, not dividing it completely,(AP) and then the priest shall burn it on the wood(AQ) that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

Footnotes

  1. Leviticus 1:16 Or crop with its contents; the meaning of the Hebrew for this word is uncertain.