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13 kale kabona anaakeberanga omuntu oyo; bwe kinaazuulibwanga ng’ebigenge bibunye omubiri gw’omuntu oyo gwonna, anaamulangiriranga nga bw’ali omulongoofu; kubanga omubiri gwe gwonna gufuuse mweru, oyo mulongoofu.

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13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.

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17 (A)Kabona anaamukeberanga, bw’anaazuulanga ng’olususu olulwadde lufuuse lweru, anaalangiriranga omulwadde oyo okuba omulongoofu; bw’atyo anaabanga mulongoofu.

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17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean;(A) then they will be clean.

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23 (A)Naye obuzimbu bwe bunaasigalanga mu kifo kimu ne butasaasaana, eyo eneebanga nkovu ya jjute, era kabona anaalangiriranga omuntu oyo nti mulongoofu.

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23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.(A)

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28 (A)Naye obulwadde bwe bunaasigalanga mu kifo ekimu ne butasaasaana ku lususu, era ng’awazimbu tewakyalabika nnyo, buno bunaabanga buzimbu obuleeteddwa omuliro ogwayokyawo; kale kabona anaamulangiriranga nti mulongoofu; kubanga eyo y’enkovu ku lususu awaayokebwa omuliro.

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28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.(A)

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34 (A)Ku lunaku olw’omusanvu kabona anaakeberanga awo awasiiwa, okusiiwa bwe kunaabanga tekusaasaanye ku lususu, ate nga tewennyise kusinga lususu, kale, kabona anaalangiriranga omuntu oyo nga bw’ali omulongoofu; era omuntu oyo anaayozanga engoye ze n’abeera mulongoofu.

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34 On the seventh day the priest is to examine the sore,(A) and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.(B)

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Yesu n’agolola omukono gwe n’amukwatako n’amugamba nti, “Njagala, longooka.” Amangwago omusajja n’awona ebigenge.

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Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy.

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Yesu Awonya Omusajja Omugenge

12 (A)Mu kibuga Yesu mwe yali akyadde mwalimu omusajja eyali alwadde ebigenge. Bwe yalaba Yesu n’avuunama mu maaso ge, n’amwegayirira nti, “Mukama wange, bw’oba ng’oyagala, oyinza okunnongoosa.”

13 Yesu n’agolola omukono gwe n’amukwatako, ng’agamba nti, “Njagala, longooka.” Amangwago ebigenge by’omusajja ne bimuwonako.

14 (B)Yesu n’alagira omusajja nti, “Tobaako muntu n’omu gw’ogamba, naye genda weeyanjule eri kabona oweeyo ekiweebwayo olw’okulongosebwa nga Musa bwe yalagira, kibeere obujulirwa gye bali.”

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Jesus Heals a Man With Leprosy(A)

12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[a](B) When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

14 Then Jesus ordered him, “Don’t tell anyone,(C) but go, show yourself to the priest and offer the sacrifices that Moses commanded(D) for your cleansing, as a testimony to them.”

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Footnotes

  1. Luke 5:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

25 (A)Era buli anaasitulanga ekitundu kyonna eky’omulambo gwazo anaateekwanga okwoza engoye ze, kyokka era anaabanga afuuse atali mulongoofu okutuusa akawungeezi.

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25 Whoever picks up one of their carcasses must wash their clothes,(A) and they will be unclean till evening.(B)

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25 (A)Era buli anaasitulanga ekitundu kyonna eky’omulambo gwazo anaateekwanga okwoza engoye ze, kyokka era anaabanga afuuse atali mulongoofu okutuusa akawungeezi.

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25 Whoever picks up one of their carcasses must wash their clothes,(A) and they will be unclean till evening.(B)

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(A)Omuntu oyo anaabanga agenda okufuulibwa omulongoofu anaayozanga engoye ze, n’amwako enviiri ze, n’anaaba mu mazzi, n’abeera mulongoofu. Ebyo nga biwedde anaayingiranga mu lusiisira, naye ajjanga kumala ennaku musanvu ng’asula bweru wa weema ye.

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“The person to be cleansed must wash their clothes,(A) shave off all their hair and bathe with water;(B) then they will be ceremonially clean.(C) After this they may come into the camp,(D) but they must stay outside their tent for seven days.

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Ku lunaku olw’omusanvu omuntu oyo anaayongeranga okumwa ku mutwe gwe enviiri ze zonna, anaamwangako n’ebirevu bye, n’ebisige bye, n’obwoya obulala bwonna obumwebwa. Ate anaayozanga engoye ze, n’anaaba omubiri gwe gwonna mu mazzi, bw’atyo n’afuuka mulongoofu.

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On the seventh day(A) they must shave off all their hair;(B) they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.(C)

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20 (A)n’akiwaayo ku kyoto awamu n’ekiweebwayo eky’emmere ey’empeke. Bw’atyo kabona anaatangiririranga omuntu oyo, n’afuuka mulongoofu.

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20 and offer it on the altar, together with the grain offering, and make atonement for them,(A) and they will be clean.(B)

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48 (A)“Naye kabona bw’anajjanga n’akebera mu nnyumba eyo ng’emaze okukubibwako omusenyu, n’asanga ng’obulwadde tebwasaasaana; kale, kabona anaalangiriranga ng’ennyumba eyo bw’eri ennongoofu, kubanga olwo ng’obulwadde bugenze.

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48 “But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean,(A) because the defiling mold is gone.

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