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12 Teacher: And so we come to the end of this musing over life. My advice to you is to remember your Creator, God, while you are young: before life gets hard and the injustice of old age comes upon you—before the years arrive when pleasure feels far out of reach— before the sun and light and the moon and stars fade to darkness and before cloud-covered skies return after the rain. Remember Him before the arms and legs of the keeper of the house begin to tremble—before the strong grow uneasy and bent over with age—before toothless gums aren’t able to chew food and eyes grow dim. Remember Him before the doors are shut in the streets and hearing fails and everyday sounds fade away—before the slightest sound of a bird’s chirp awakens the sleeping but the song itself has fallen silent. People will be afraid of falling from heights and terrifying obstacles in the streets. Realize that hair turns white like the blossoms on the almond tree, one becomes slow and large like a gluttonous grasshopper, and even caper berries no longer stimulate desire. In the end, all must go to our eternal home while there are mourners in the streets. 6-7 So before the silver cord is snapped and the golden bowl is shattered: before the earthen jar is smashed at the spring and the wheel at the well is broken—before the dust returns to the earth that gave it and the spirit-breath returns to God who breathed it, let us remember our Creator. Life is fleeting; it just slips through your fingers. All vanishes like mist.

The teacher advises the readers to “remember” their Creator. Remembrance is a pervasive theme in Scripture. Throughout the Bible, God remembers His covenant people, and the covenant people are told to remember the promises and actions of God on their behalf. In the Book of Psalms, “remember” occurs 45 times, sometimes written by the suffering faithful who cry out to God to remember (Psalms 25:6–7; 74:2, 18, 22; 89:47), and sometimes by the worshiper who marvels that God has remembered (Psalms 8:4; 78:39; 111:5; 136:23). Thus remembering in the Old Testament is an action of both God and God’s people.

Memory was as fundamental to the faith of ancient Israel as it is today. Believers gather together to remember who they are and to whom they belong. This communal memory shapes reality, forms identities, and determines right living.

Not only did the teacher attain wisdom by careful observation, study, and setting out many proverbs, but he was also generous with his knowledge and eagerly shared it with people. 10 The teacher also searched for just the right words to bring hope and encouragement, and he wrote honestly about truth and the realities of life.

11 The words of the wise are like goads; the collected sayings of the masters are like the nail-tipped sticks used to drive the sheep, given by one Shepherd.

Wise words ring true in our ears, whether we want to hear them or not. They prod us, convict us, and move us; and heeding them strengthens us.

12 So be warned, my child, of anything else that might be said! There is no end to writing books, and excessive study only exhausts the body. 13 And, when all is said and done, here is the last word: worship in reverence the one True God, and keep His commands, for this is what God expects of every person. 14 For God will judge every action—including everything done in secret—whether it be good or evil.

12 Remember(A) your Creator
    in the days of your youth,
before the days of trouble(B) come
    and the years approach when you will say,
    “I find no pleasure in them”—
before the sun and the light
    and the moon and the stars grow dark,
    and the clouds return after the rain;
when the keepers of the house tremble,
    and the strong men stoop,
when the grinders cease because they are few,
    and those looking through the windows grow dim;
when the doors to the street are closed
    and the sound of grinding fades;
when people rise up at the sound of birds,
    but all their songs grow faint;(C)
when people are afraid of heights
    and of dangers in the streets;
when the almond tree blossoms
    and the grasshopper drags itself along
    and desire no longer is stirred.
Then people go to their eternal home(D)
    and mourners(E) go about the streets.

Remember him—before the silver cord is severed,
    and the golden bowl is broken;
before the pitcher is shattered at the spring,
    and the wheel broken at the well,
and the dust returns(F) to the ground it came from,
    and the spirit returns to God(G) who gave it.(H)

“Meaningless! Meaningless!” says the Teacher.[a](I)
    “Everything is meaningless!(J)

The Conclusion of the Matter

Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs.(K) 10 The Teacher(L) searched to find just the right words, and what he wrote was upright and true.(M)

11 The words of the wise are like goads, their collected sayings like firmly embedded nails(N)—given by one shepherd.[b] 12 Be warned, my son, of anything in addition to them.

Of making many books there is no end, and much study wearies the body.(O)

13 Now all has been heard;
    here is the conclusion of the matter:
Fear God(P) and keep his commandments,(Q)
    for this is the duty of all mankind.(R)
14 For God will bring every deed into judgment,(S)
    including every hidden thing,(T)
    whether it is good or evil.

Footnotes

  1. Ecclesiastes 12:8 Or the leader of the assembly; also in verses 9 and 10
  2. Ecclesiastes 12:11 Or Shepherd