Add parallel Print Page Options

Your Attitude Toward God

Guard your steps and focus on what you are doing as you go to the house of God and draw near to listen rather than to offer the [careless or irreverent] sacrifice of fools; for they are too ignorant to know they are doing evil.(A) Do not be hasty with your mouth [speaking careless words or vows] or impulsive in thought to bring up a matter before God. For God is in heaven and you are on earth; therefore let your words be few. For the dream comes through much effort, and the voice of the fool through many words.

When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.(B) It is better that you should not vow than that you should vow and not pay.(C) Do not allow your speech to cause you to sin, and do not say before the messenger (priest) of God that it was a mistake. Why should God be angry because of your voice (words) and destroy the work of your hands?(D) For in a multitude of dreams and in a flood of words there is worthlessness. Rather [reverently] fear God [and worship Him with awe-filled respect, knowing who He is].

If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another]. After all, a king who cultivates the field is an advantage to the land.

The Folly of Riches

10 He who loves money will not be satisfied with money, nor he who loves abundance with its gain. This too is vanity (emptiness). 11 When good things increase, those who consume them increase. So what advantage is there to their owners except to see them with their eyes? 12 The sleep of a working man is sweet, whether he eats little or much; but the full stomach (greed) of the rich [who hungers for even more] will not let him sleep.

13 There is a grievous evil which I have seen under the sun: riches being kept and hoarded by their owner to his own misery. 14 For when those riches are lost in bad investments and he becomes the father of a son, then there is nothing in his hand [for the support of the child]. 15 As he came naked from his mother’s womb, so he will return as he came; and he will take away nothing from all his labor that he can carry in his hand.(E) 16 This also is a grievous evil—exactly as he was born, so he shall die. So what advantage has he who labors for the wind?(F) 17 All of his life he also eats in darkness [cheerlessly, without sweetness and light], with great frustration, sickness, and anger.

18 Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.(G) 19 Also, every man to whom God has given riches and possessions, He has also given the power and ability to enjoy them and to receive [this as] his [allotted] portion and to rejoice in his labor—this is the gift of God [to him]. 20 For he will not often consider the [troubled] days of his life, because God keeps him occupied and focused on the joy of his heart [and the tranquility of God indwells him].

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(A)
God is in heaven
    and you are on earth,
    so let your words be few.(B)
A dream(C) comes when there are many cares,
    and many words mark the speech of a fool.(D)

When you make a vow to God, do not delay to fulfill it.(E) He has no pleasure in fools; fulfill your vow.(F) It is better not to make a vow than to make one and not fulfill it.(G) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(H)

Riches Are Meaningless

If you see the poor oppressed(I) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(J)

13 I have seen a grievous evil under the sun:(K)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(L)
They take nothing from their toil(M)
    that they can carry in their hands.(N)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(O)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(P) and to find satisfaction in their toilsome labor(Q) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(R) and the ability to enjoy them,(S) to accept their lot(T) and be happy in their toil—this is a gift of God.(U) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(V)

Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.