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Reverence, Humility, and Contentment

[a]Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools, for they do not know how to keep from doing evil.[b](A) [c]Never be rash with your mouth nor let your heart be quick to utter a word before God, for God is in heaven and you upon earth; therefore let your words be few.(B)

For dreams come with many cares, and a fool’s voice with many words.

When you make a vow to God, do not delay fulfilling it, for he has no pleasure in fools. Fulfill what you vow.(C) It is better that you should not vow than that you should vow and not fulfill it.(D) Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words and destroy the work of your hands?

With many dreams come vanities and a multitude of words,[d] but fear God.(E)

If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them.(F) But all things considered, this is an advantage for a land: a king for a plowed field.[e]

10 The lover of money will not be satisfied with money, nor the lover of wealth with gain. This also is vanity.(G)

11 When goods increase, those who eat them increase, and what gain has their owner but to see them with his eyes?

12 Sweet is the sleep of laborers, whether they eat little or much, but the abundance of the rich will not let them sleep.(H)

13 There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt,(I) 14 and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. 15 As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil that they may carry away with their hands.(J) 16 This also is a grievous ill: just as they came, so shall they go, and what gain do they have from toiling for the wind?(K) 17 Besides, all their days they eat in darkness, in much anger and sickness and resentment.(L)

18 This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us, for this is our lot.(M) 19 Likewise, all to whom God gives wealth and possessions and whom he enables to enjoy them and to accept their lot and find enjoyment in their toil—this is the gift of God.(N) 20 For they will scarcely brood over the days of their lives because God keeps them occupied with the joy of their hearts.

Footnotes

  1. 5.1 4.17 in Heb
  2. 5.1 Cn: Heb they do not know how to do evil
  3. 5.2 5.1 in Heb
  4. 5.7 Meaning of Heb uncertain
  5. 5.9 Meaning of Heb uncertain

Approaching God with Care

[a]As you enter the house of God, keep your ears open and your mouth shut. It is evil to make mindless offerings to God. [b]Don’t make rash promises, and don’t be hasty in bringing matters before God. After all, God is in heaven, and you are here on earth. So let your words be few.

Too much activity gives you restless dreams; too many words make you a fool.

When you make a promise to God, don’t delay in following through, for God takes no pleasure in fools. Keep all the promises you make to him. It is better to say nothing than to make a promise and not keep it. Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.

Talk is cheap, like daydreams and other useless activities. Fear God instead.

The Futility of Wealth

Don’t be surprised if you see a poor person being oppressed by the powerful and if justice is being miscarried throughout the land. For every official is under orders from higher up, and matters of justice get lost in red tape and bureaucracy. Even the king milks the land for his own profit![c]

10 Those who love money will never have enough. How meaningless to think that wealth brings true happiness! 11 The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers!

12 People who work hard sleep well, whether they eat little or much. But the rich seldom get a good night’s sleep.

13 There is another serious problem I have seen under the sun. Hoarding riches harms the saver. 14 Money is put into risky investments that turn sour, and everything is lost. In the end, there is nothing left to pass on to one’s children. 15 We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us.

16 And this, too, is a very serious problem. People leave this world no better off than when they came. All their hard work is for nothing—like working for the wind. 17 Throughout their lives, they live under a cloud—frustrated, discouraged, and angry.

18 Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. 19 And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. 20 God keeps such people so busy enjoying life that they take no time to brood over the past.

Footnotes

  1. 5:1 Verse 5:1 is numbered 4:17 in Hebrew text.
  2. 5:2 Verses 5:2-20 are numbered 5:1-19 in Hebrew text.
  3. 5:9 The meaning of the Hebrew in verses 8 and 9 is uncertain.

(2) Don’t speak impulsively — don’t be in a hurry
to give voice to your words before God.
For God is in heaven, and you are on earth;
so let your words be few.
(3) For nightmares come from worrying too much;
and a fool, when he speaks, chatters too much.

(4) If you make a vow to God, don’t delay in discharging it. For God takes no pleasure in fools, so discharge your vow! (5) Better not to make a vow than to make a vow and not discharge it. (6) Don’t let your words make you guilty, and don’t tell the temple official that you made the vow by mistake. Why give God reason to be angry at what you say and destroy what you have accomplished? (7) For [this is what happens when there are too] many dreams, aimless activities and words. Instead, just fear God!

(8) If you see the poor oppressed, rights violated and justice perverted in the province, don’t be surprised; for a high official has one higher watching him, and there are others above them. (9) But the greatest advantage to the country is when the king makes himself a servant to the land.

(10) The lover of money never has enough money;
the lover of luxury never has enough income.

This too is pointless.

10 (11) When the quantity of goods increases,
so does the number of parasites consuming them;
so the only advantage to the owner is
that he gets to watch them do it.

11 (12) The sleep of a working man is sweet,
whether he eats little or much;
but the overfullness of the rich
won’t let them sleep at all.

12 (13) Here is a gross evil which I have seen under the sun: the owner of wealth hoards it to his own hurt.

13 (14) Due to some misfortune,
the wealth turns to loss;
and then if he has fathered a son,
he has nothing to leave him.

14 (15) Just as he came from his mother’s womb,
so he will go back naked as he came,
and for his efforts he will take nothing
that he can carry away in his hand.

15 (16) This too is a gross evil, that in every respect as he came, so will he go; thus what profit does he have after toiling to earn the wind? 16 (17) All his life he eats in darkness, in frustration, in sickness and in anger.

17 (18) This is what I have seen to be good: that it is appropriate for a person to eat, drink and enjoy the good that results from all his work that he engages in under the sun for all the days of his life that God has given him, for this is his allotted portion. 18 (19) Also, everyone to whom God has given riches and wealth, along with the power to enjoy it, so that he takes his allotted portion and finds pleasure in his work — this is a gift of God; 19 (20) for he will not brood over the fact that his life is short, since God keeps him occupied with what will bring him joy.

Fear God, Keep Your Vows

Walk (A)prudently when you go to the house of God; and draw near to hear rather (B)than to give the sacrifice of fools, for they do not know that they do evil.

Do not be (C)rash with your mouth,
And let not your heart utter anything hastily before God.
For God is in heaven, and you on earth;
Therefore let your words (D)be few.
For a dream comes through much activity,
And (E)a fool’s voice is known by his many words.

(F)When you make a vow to God, do not delay to (G)pay it;
For He has no pleasure in fools.
Pay what you have vowed—
(H)Better not to vow than to vow and not pay.

Do not let your (I)mouth cause your flesh to sin, (J)nor say before the messenger of God that it was an error. Why should God be angry at your [a]excuse and destroy the work of your hands? For in the multitude of dreams and many words there is also vanity. But (K)fear God.

The Vanity of Gain and Honor

If you (L)see the oppression of the poor, and the violent [b]perversion of justice and righteousness in a province, do not marvel at the matter; for (M)high official watches over high official, and higher officials are over them.

Moreover the profit of the land is for all; even the king is served from the field.

10 He who loves silver will not be satisfied with silver;
Nor he who loves abundance, with increase.
This also is vanity.

11 When goods increase,
They increase who eat them;
So what profit have the owners
Except to see them with their eyes?

12 The sleep of a laboring man is sweet,
Whether he eats little or much;
But the abundance of the rich will not permit him to sleep.

13 (N)There is a severe evil which I have seen under the sun:
Riches kept for their owner to his hurt.
14 But those riches perish through [c]misfortune;
When he begets a son, there is nothing in his hand.
15 (O)As he came from his mother’s womb, naked shall he return,
To go as he came;
And he shall take nothing from his labor
Which he may carry away in his hand.

16 And this also is a severe evil—
Just exactly as he came, so shall he go.
And (P)what profit has he (Q)who has labored for the wind?
17 All his days (R)he also eats in darkness,
And he has much sorrow and sickness and anger.

18 Here is what I have seen: (S)It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; (T)for it is his [d]heritage. 19 As for (U)every man to whom God has given riches and wealth, and given him power to eat of it, to receive his [e]heritage and rejoice in his labor—this is the (V)gift of God. 20 For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.

Footnotes

  1. Ecclesiastes 5:6 Lit. voice
  2. Ecclesiastes 5:8 wresting
  3. Ecclesiastes 5:14 Lit. bad business
  4. Ecclesiastes 5:18 Lit. portion
  5. Ecclesiastes 5:19 Lit. portion

Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(A)
God is in heaven
    and you are on earth,
    so let your words be few.(B)
A dream(C) comes when there are many cares,
    and many words mark the speech of a fool.(D)

When you make a vow to God, do not delay to fulfill it.(E) He has no pleasure in fools; fulfill your vow.(F) It is better not to make a vow than to make one and not fulfill it.(G) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(H)

Riches Are Meaningless

If you see the poor oppressed(I) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(J)

13 I have seen a grievous evil under the sun:(K)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(L)
They take nothing from their toil(M)
    that they can carry in their hands.(N)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(O)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(P) and to find satisfaction in their toilsome labor(Q) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(R) and the ability to enjoy them,(S) to accept their lot(T) and be happy in their toil—this is a gift of God.(U) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(V)

Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.