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Better [is] the sight of the eyes than the going of the soul. This also [is] vanity and vexation of spirit.

10 What [is] that which hath been? already is its name called, and it is known that it [is] man, and he is not able to contend with him who is stronger than he.

11 For there are many things multiplying vanity; what advantage [is] to man?

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Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(A)

10 Whatever exists has already been named,(B)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

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