1 All things have their time. 14 The works of God are perfect, and cause us to fear him. 17 God shall judge both the just and unjust.

To all things there is an [a]appointed time, and a time to every purpose under the heaven.

A time to be born, and a time to die: a time to plant, and a time to pluck up that which is planted.

A time to slay, and a time to heal: a time to break down, and a time to build.

A time to weep, and a time to laugh: a time to mourn, and a time to dance.

A time to cast away stones, and a time to gather stones: a time to embrace, and a time to be far from embracing.

A time to seek, and a time to lose: a time to keep, and a time to cast away.

A time to rent, and a time to sow: a time to keep silence, and a time to speak.

A time to love, and a time to hate: a time of war, and a time of peace.

What profit hath he that worketh of the thing wherein he travaileth?

10 I have seen the travail that God hath given to the sons of men, [b]to humble them thereby.

11 He hath made everything beautiful in his time: also he hath set the [c]world in their heart, yet cannot man find out the work that God hath wrought from the beginning even to the end.

12 I know that there is nothing good in them, but to rejoice, and to do good in his life.

13 And also that every man eateth and drinketh, and seeth the commodity of all his labor. This is the [d]gift of God.

14 I know that whatsoever God shall do, it shall be [e]forever: to it can no man add, and from it can none diminish: for God hath done it, that they should fear before him.

15 What is that that hath been? that is now: and that that shall be, hath now been: for God [f]requireth that which is past.

16 And moreover, I have seen under the Sun the place of judgment, where was wickedness, and the place of justice, where was iniquity.

17 I thought in mine heart, God will judge the just and the wicked: for time is [g]there for every purpose and for every work.

18 I considered in mine heart the state of the children of men, that God had [h]purged them: yet to see too, they are in themselves as beasts.

19 For the condition of the children of men, and the condition of beasts are even as one [i]condition unto them. As the one dieth, so dieth the other: for they have all one breath, and there is no excellency of man above the beast: for all is vanity.

20 All go to one place, and all was of the dust, and all shall return to the dust.

21 Who [j]knoweth whether the spirit of man ascend upward, and the spirit of the beast descend downward to the earth?

22 Therefore I see that there is nothing better than that a man should [k]rejoice in his affairs, because that is his portion. For who shall bring him to see what shall be after him?

Footnotes

  1. Ecclesiastes 3:1 He speaketh of this diversity of time for two causes: first to declare that there is nothing in this world perpetual: next to teach us not to be grieved, if we have not all things at once according to our desires, neither enjoy them so long as we would wish.
  2. Ecclesiastes 3:10 Read Eccl. 1:13.
  3. Ecclesiastes 3:11 God hath given man a desire, and affection to seek out the things of this world, and to labor therein.
  4. Ecclesiastes 3:13 Read Eccl. 2:24, and these places declare that we should do all things with sobriety and in the fear of God, forasmuch as he giveth not his gifts to the intent that they should be abused.
  5. Ecclesiastes 3:14 That is, man shall never be able to let God’s work, but as he hath determined, so it shall come to pass.
  6. Ecclesiastes 3:15 God only causeth that, which is past, to return.
  7. Ecclesiastes 3:17 Meaning, with God, howsoever man neglect his duty.
  8. Ecclesiastes 3:18 And made them pure in their first creation.
  9. Ecclesiastes 3:19 Man is not able by his reason and judgment to put difference between man and beast, as touching those things whereunto both are subject: for the eye cannot judge any otherwise of a man being dead, than of a beast, which is dead: yet by the word of God and faith we easily know the diversity, as verse 21.
  10. Ecclesiastes 3:21 Meaning, that reason cannot comprehend that which faith believeth herein.
  11. Ecclesiastes 3:22 By the often repetition of this sentence, as Eccl. 2:24; 3:12, 22; 5:17 and 8:15, he declareth that man by reason can comprehend nothing better in this life, than to use the gifts of God soberly and comfortably: for to know further, is a special gift of God revealed by his Spirit.

A Time for Everything

There is a time(A) for everything,
    and a season for every activity under the heavens:

    a time to be born and a time to die,
    a time to plant and a time to uproot,(B)
    a time to kill(C) and a time to heal,
    a time to tear down and a time to build,
    a time to weep and a time to laugh,
    a time to mourn and a time to dance,
    a time to scatter stones and a time to gather them,
    a time to embrace and a time to refrain from embracing,
    a time to search and a time to give up,
    a time to keep and a time to throw away,
    a time to tear and a time to mend,
    a time to be silent(D) and a time to speak,
    a time to love and a time to hate,
    a time for war and a time for peace.

What do workers gain from their toil?(E) 10 I have seen the burden God has laid on the human race.(F) 11 He has made everything beautiful in its time.(G) He has also set eternity in the human heart; yet[a] no one can fathom(H) what God has done from beginning to end.(I) 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink,(J) and find satisfaction(K) in all their toil—this is the gift of God.(L) 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.(M)

15 Whatever is has already been,(N)
    and what will be has been before;(O)
    and God will call the past to account.[b]

16 And I saw something else under the sun:

In the place of judgment—wickedness was there,
    in the place of justice—wickedness was there.

17 I said to myself,

“God will bring into judgment(P)
    both the righteous and the wicked,
for there will be a time for every activity,
    a time to judge every deed.”(Q)

18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals.(R) 19 Surely the fate of human beings(S) is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[c]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return.(T) 21 Who knows if the human spirit rises upward(U) and if the spirit of the animal goes down into the earth?”

22 So I saw that there is nothing better for a person than to enjoy their work,(V) because that is their lot.(W) For who can bring them to see what will happen after them?

Footnotes

  1. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
  2. Ecclesiastes 3:15 Or God calls back the past
  3. Ecclesiastes 3:19 Or spirit

To every thing there is a season, and a time to every purpose under the heaven:

A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

A time to kill, and a time to heal; a time to break down, and a time to build up;

A time to weep, and a time to laugh; a time to mourn, and a time to dance;

A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

A time to get, and a time to lose; a time to keep, and a time to cast away;

A time to rend, and a time to sew; a time to keep silence, and a time to speak;

A time to love, and a time to hate; a time of war, and a time of peace.

What profit hath he that worketh in that wherein he laboureth?

10 I have seen the travail, which God hath given to the sons of men to be exercised in it.

11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.

13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

20 All go unto one place; all are of the dust, and all turn to dust again.

21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?