Wealth Is Not the Goal of Life

There(A) is an evil which I have seen under the sun, and it is common among men: A man to whom God has given riches and wealth and honor, (B)so that he lacks nothing for himself of all he desires; (C)yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil [a]affliction.

If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or (D)indeed he has no burial, I say that (E)a [b]stillborn child is better than he— for it comes in vanity and departs in darkness, and its name is covered with darkness. Though it has not seen the sun or known anything, this has more rest than that man, even if he lives a thousand years twice—but has not seen goodness. Do not all go to one (F)place?

(G)All the labor of man is for his mouth,
And yet the soul is not satisfied.
For what more has the wise man than the fool?
What does the poor man have,
Who knows how to walk before the living?
Better is [c]the (H)sight of the eyes than the wandering of [d]desire.
This also is vanity and grasping for the wind.

10 Whatever one is, he has been named (I)already,
For it is known that he is man;
(J)And he cannot contend with Him who is mightier than he.
11 Since there are many things that increase vanity,
How is man the better?

12 For who knows what is good for man in life, [e]all the days of his [f]vain life which he passes like (K)a shadow? (L)Who can tell a man what will happen after him under the sun?

Footnotes

  1. Ecclesiastes 6:2 disease
  2. Ecclesiastes 6:3 Or miscarriage
  3. Ecclesiastes 6:9 What the eyes see
  4. Ecclesiastes 6:9 Lit. soul
  5. Ecclesiastes 6:12 Lit. the number of the days
  6. Ecclesiastes 6:12 futile

The Futility of Life

There is an (A)evil which I have seen under the sun, and it is widespread [a]among mankind: a person to whom God has (B)given riches, wealth, and honor, so that his soul (C)lacks nothing of all that he desires, yet God has not given him the opportunity to [b]enjoy these things, but a foreigner [c]enjoys them. This is futility and a severe affliction. If a man fathers a hundred children and lives many years, however many [d]they may be, but his soul is not satisfied with good things and he does not even have a proper (D)burial, then I say, “Better (E)the miscarriage than he, for a miscarriage comes in futility and goes into darkness; and its name is covered in darkness. It has not even seen the sun nor does it know it; yet [e]it is better off than that man. Even if the man lives a thousand years twice, but does not see good things—(F)do not all go to one and the same place?”

(G)All a person’s labor is for his mouth, and yet [f]his appetite is not [g]satisfied. For (H)what advantage does the wise person have over the fool? What does the poor person have, knowing how to walk before the living? What the eyes (I)see is better than what the soul [h]desires. This too is (J)futility and striving after wind.

10 Whatever (K)exists has already been named, and it is known what man is; for he (L)cannot dispute with the [i]one who is mightier than he is. 11 For there are many words which increase futility. What then is the advantage to a person? 12 For who knows what is good for a person during his lifetime, during the few [j]years of his futile life? He will [k]spend them like a shadow. For who can tell a person (M)what will happen after him under the sun?

Footnotes

  1. Ecclesiastes 6:1 Lit upon
  2. Ecclesiastes 6:2 Lit eat from it
  3. Ecclesiastes 6:2 Lit eats it
  4. Ecclesiastes 6:3 Lit the days of his years
  5. Ecclesiastes 6:5 Lit more rest has this one than that
  6. Ecclesiastes 6:7 Lit the soul
  7. Ecclesiastes 6:7 Lit filled
  8. Ecclesiastes 6:9 Lit goes after
  9. Ecclesiastes 6:10 Or Him who
  10. Ecclesiastes 6:12 Lit days
  11. Ecclesiastes 6:12 Lit do

The Futility of Life

There is an evil which I have seen under the sun, and it weighs heavily on men: a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.(A) If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,(B) for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity. It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he. Even if the other man lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not both go to one place [the grave]?”

All the labor of man is for his mouth [for self-preservation and enjoyment], and yet the desire [of his soul] is not satisfied.(C) For what advantage has the wise man over the fool [for being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk [publicly] among the living [with men’s eyes on him; for being poor is not the secret to happiness either]? What the eyes see [enjoying what is available] is better than [craving] what the soul desires. This too is futility and chasing after the wind.

10 Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he. 11 For there are many other words that increase futility. What then is the advantage for a man? 12 For who [[a]limited by human wisdom] knows what is good for man during his lifetime, during the few days of his futile life? He spends them like a shadow [staying busy, but achieving nothing of lasting value]. For who can tell a man what will happen after him [to his work, his treasure, his plans] under the sun [after his life is over]?

Footnotes

  1. Ecclesiastes 6:12 The narrator is trying to prove that life is not worth living, but the Holy Spirit is using him to show that these conclusions are the tragic effect of living “under the sun”—ignoring the Lord, living apart from God the Father, oblivious to the Holy Spirit—and yet face to face with the mysteries of life and nature.

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(E)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(F)
What advantage have the wise over fools?(G)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(H)

10 Whatever exists has already been named,(I)
    and what humanity is has been known;
no one can contend
    with someone who is stronger.
11 The more the words,
    the less the meaning,
    and how does that profit anyone?

12 For who knows what is good for a person in life, during the few and meaningless days(J) they pass through like a shadow?(K) Who can tell them what will happen under the sun after they are gone?

There is an evil which I have seen under the sun, and it is common among men:

A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

All the labour of man is for his mouth, and yet the appetite is not filled.

For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

11 Seeing there be many things that increase vanity, what is man the better?

12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?