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I. Prologue

Chapter A

Dream of Mordecai. In the second year of the reign of Ahasuerus the great, on the first day of Nisan, Mordecai, son of Jair, son of Shimei, son of Kish, of the tribe of Benjamin, had a dream.[a](A) [b]He was a Jew residing in the city of Susa, a prominent man who served at the king’s court, and one of the captives whom Nebuchadnezzar, king of Babylon, had taken from Jerusalem with Jeconiah, king of Judah.(B)

(C)This was his dream.[c] There was noise and tumult, thunder and earthquake—confusion upon the earth. Two great dragons advanced, both poised for combat. They uttered a mighty cry, and at their cry every nation prepared for war, to fight against the nation of the just. It was a dark and gloomy day. Tribulation and distress, evil and great confusion, lay upon the earth. The whole nation of the just was shaken with fear at the evils to come upon them, and they expected to perish. (D)Then they cried out to God, and from their crying there arose, as though from a tiny spring, a mighty river, a flood of water. 10 The light of the sun broke forth; the lowly were exalted and they devoured the boastful.

11 Having seen this dream and what God intended to do, Mordecai awoke. He kept it in mind, and tried in every way, until night, to understand its meaning.

Mordecai Thwarts an Assassination.[d] 12 (E)Mordecai lodged in the courtyard with Bigthan and Teresh, two eunuchs of the king who guarded the courtyard. 13 He overheard them plotting, investigated their plans, and discovered that they were preparing to assassinate King Ahasuerus. So he informed the king about them. 14 The king had the two eunuchs questioned and, upon their confession, put to death. 15 Then the king had these things recorded; Mordecai, too, put them into writing. 16 The king also appointed Mordecai to serve at the court, and rewarded him for his actions.(F)

17 Haman, however, son of Hammedatha, a Bougean,[e] who was held in high honor by the king, sought to harm Mordecai and his people because of the two eunuchs of the king.(G)

II. Esther Becomes Queen

Chapter 1

The Banquet of Ahasuerus. [f]During the reign of Ahasuerus—the same Ahasuerus who ruled over a hundred and twenty-seven provinces from India to Ethiopia— while he was occupying the royal throne in the royal precinct of Susa,[g] in the third year of his reign, he gave a feast for all his officials and ministers: the Persian and Median army officers, the nobles, and the governors of the provinces.(H) For as many as a hundred and eighty days, he displayed the glorious riches of his kingdom and the resplendent wealth of his royal estate.

At the end of this time the king gave a feast of seven days in the garden court of the royal palace for all the people, great and small, who were in the royal precinct of Susa. There were white cotton draperies and violet hangings, held by cords of fine crimson linen from silver rings on marble pillars. Gold and silver couches were on a mosaic pavement, which was of porphyry, marble, mother-of-pearl, and colored stones. Drinks were served in a variety of golden cups, and the royal wine flowed freely, as befitted the king’s liberality. By ordinance of the king the drinking was unstinted, for he had instructed all the stewards of his household to comply with the good pleasure of everyone. Queen Vashti also gave a feast for the women in the royal palace of King Ahasuerus.

Refusal of Vashti. 10 On the seventh day, when the king was merry with wine, he instructed Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who attended King Ahasuerus,(I) 11 to bring Queen Vashti into his presence wearing the royal crown, that he might display her beauty to the populace and the officials, for she was lovely to behold. 12 But Queen Vashti refused to come at the royal order issued through the eunuchs. At this the king’s wrath flared up, and he burned with fury. 13 He conferred with the sages who understood the times, because the king’s business was conducted in general consultation with lawyers and jurists. 14 He summoned Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven Persian and Median officials who were in the king’s personal service and held first rank in the realm,(J) 15 and asked them, “What is to be done by law with Queen Vashti for disobeying the order of King Ahasuerus issued through the eunuchs?”

16 In the presence of the king and of the officials, Memucan answered: “Queen Vashti has not wronged the king alone, but all the officials and the populace throughout the provinces of King Ahasuerus. 17 For the queen’s conduct will become known to all the women, and they will look with disdain upon their husbands when it is reported, ‘King Ahasuerus commanded that Queen Vashti be ushered into his presence, but she would not come.’ 18 This very day the Persian and Median noblewomen who hear of the queen’s conduct will recount it to all the royal officials, and disdain and rancor will abound. 19 If it please the king, let an irrevocable royal decree[h] be issued by him and inscribed among the laws of the Persians and Medes, forbidding Vashti to come into the presence of King Ahasuerus and authorizing the king to give her royal dignity to one more worthy than she.(K) 20 Thus, when the decree that the king will issue is published throughout his realm, vast as it is, all wives will honor their husbands, from the greatest to the least.”

21 This proposal pleased the king and the officials, and the king acted on the advice of Memucan. 22 He sent letters to all the royal provinces, to each province in its own script and to each people in its own language, to the effect that every man should be lord in his own home.

Footnotes

  1. A:1 The genealogy of Mordecai is designed to reflect opposition to Israel’s enemy Haman, an Agagite (v. 17). In 1 Sm 15:1–9, Saul (whose father’s name was Kish, of the tribe of Benjamin) conquered Agag the Amalekite.
  2. A:2–3 Repeats information from 2:5–6, on which see note, but states that Mordecai is already a court official. In the Hebrew text, Mordecai is not given this rank until 7:10–8:2.
  3. A:4 An interpretation of the dream that relates its features to the plot of the book is given in F:1–6.
  4. A:12–17 Retells the story in 2:21–23, but with several differences. Addition A has Mordecai inform the king directly, whereas in 2:22 Mordecai informs the king through Esther after she has become queen. A:16 has Mordecai rewarded immediately after his service, whereas the Hebrew text defers the reward of Mordecai to 6:3–13. In A:17, the failure of the eunuchs’ plot becomes Haman’s reason for seeking the destruction of Mordecai and his people, something which the Hebrew text attributes to Mordecai’s refusal to bow to Haman (see note on 3:2).
  5. A:17 A Bougean: the origin of this term is unknown; it may represent a garbled attempt to render the Hebrew “Agagite” (3:1). In the Greek additions Haman not only knows the plot to assassinate the king, but is apparently a co-conspirator.
  6. 1:1 The Hebrew text opens with a portrait of the power and luxury of the Persian king Ahasuerus (Xerxes I, whose empire consisted of only about thirty provinces).
  7. 1:2 Susa was the winter capital of the Persian empire. The “royal precinct” (sometimes translated “stronghold” or “citadel”) was a well-fortified section of the city that included the king’s residence. The Book of Esther depicts other citizens living in this section as well.
  8. 1:19 An irrevocable royal decree: the first of several in the book. In a satiric portrayal, even a minor domestic disagreement is resolved through a sweeping international edict. The irrevocable nature of the decree is intended to increase its force, but creates problems if the king needs to adapt to new information or conditions. See note on 8:8.

Queen Vashti Deposed

This is what happened during the time of Xerxes,[a](A) the Xerxes who ruled over 127 provinces(B) stretching from India to Cush[b]:(C) At that time King Xerxes reigned from his royal throne in the citadel of Susa,(D) and in the third year of his reign he gave a banquet(E) for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.

For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. When these days were over, the king gave a banquet, lasting seven days,(F) in the enclosed garden(G) of the king’s palace, for all the people from the least to the greatest who were in the citadel of Susa. The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches(H) of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones. Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king’s liberality.(I) By the king’s command each guest was allowed to drink with no restrictions, for the king instructed all the wine stewards to serve each man what he wished.

Queen Vashti also gave a banquet(J) for the women in the royal palace of King Xerxes.

10 On the seventh day, when King Xerxes was in high spirits(K) from wine,(L) he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona,(M) Bigtha, Abagtha, Zethar and Karkas— 11 to bring(N) before him Queen Vashti, wearing her royal crown, in order to display her beauty(O) to the people and nobles, for she was lovely to look at. 12 But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.(P)

13 Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times(Q) 14 and were closest to the king—Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles(R) of Persia and Media who had special access to the king and were highest in the kingdom.

15 “According to law, what must be done to Queen Vashti?” he asked. “She has not obeyed the command of King Xerxes that the eunuchs have taken to her.”

16 Then Memukan replied in the presence of the king and the nobles, “Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes. 17 For the queen’s conduct will become known to all the women, and so they will despise their husbands and say, ‘King Xerxes commanded Queen Vashti to be brought before him, but she would not come.’ 18 This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way. There will be no end of disrespect and discord.(S)

19 “Therefore, if it pleases the king,(T) let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed,(U) that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she. 20 Then when the king’s edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.”

21 The king and his nobles were pleased with this advice, so the king did as Memukan proposed. 22 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in their own language,(V) proclaiming that every man should be ruler over his own household, using his native tongue.

Footnotes

  1. Esther 1:1 Hebrew Ahasuerus; here and throughout Esther
  2. Esther 1:1 That is, the upper Nile region