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23 [a]The Jews adopted as a custom what they had begun doing and what Mordecai had written to them.(A)

VII. Epilogue: The Rise of Mordecai

Summary of the Story. 24 (B)Haman, son of Hammedatha the Agagite, the foe of all the Jews, had planned to destroy them and had cast the pur, or lot, for the time of their defeat and destruction. 25 Yet, when the plot became known to the king, the king ordered in writing that the wicked plan Haman had devised against the Jews should instead be turned against Haman and that he and his sons should be impaled on stakes.(C) 26 And so these days have been named Purim after the word pur.

Thus, because of all that was contained in this letter, and because of what they had witnessed and experienced in this event,

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Footnotes

  1. 9:23 According to the story, the two-day celebration has its roots in popular observance, which Mordecai’s leadership reinforces and regularizes.

23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24 For Haman son of Hammedatha, the Agagite,(A) the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur(B) (that is, the lot(C)) for their ruin and destruction.(D) 25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head,(E) and that he and his sons should be impaled(F) on poles.(G) 26 (Therefore these days were called Purim, from the word pur.(H)) Because of everything written in this letter and because of what they had seen and what had happened to them,

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Footnotes

  1. Esther 9:25 Or when Esther came before the king