11 then an (A)oath of the Lord shall be between them both, that he has not put his hand into his neighbor’s goods; and the owner of it shall accept that, and he shall not make it good.

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11 the issue between them will be settled by the taking of an oath(A) before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.

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11 Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.

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But the king spared (A)Mephibosheth the son of Jonathan, the son of Saul, because of (B)the Lord’s oath that was between them, between David and Jonathan the son of Saul.

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The king spared Mephibosheth(A) son of Jonathan, the son of Saul, because of the oath(B) before the Lord between David and Jonathan son of Saul.

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But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord's oath that was between them, between David and Jonathan the son of Saul.

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24 All the leaders and the mighty men, and also all the sons of King David, (A)submitted[a] themselves to King Solomon.

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Footnotes

  1. 1 Chronicles 29:24 Lit. gave the hand

24 All the officers and warriors, as well as all of King David’s sons,(A) pledged their submission to King Solomon.

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24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.

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18 Since he despised the oath by breaking the covenant, and in fact (A)gave[a] his hand and still did all these things, he shall not escape.’ ”

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Footnotes

  1. Ezekiel 17:18 Took an oath

18 He despised the oath by breaking the covenant. Because he had given his hand in pledge(A) and yet did all these things, he shall not escape.

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18 Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.

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Therefore (A)you must be subject, not only because of wrath (B)but also for conscience’ sake.

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Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(A)

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Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

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