Exodus 32:1-34:29
New American Bible (Revised Edition)
VII. Israel’s Apostasy and God’s Renewal of the Covenant
Chapter 32
The Golden Calf. 1 When the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will go before us; as for that man Moses who brought us out of the land of Egypt, we do not know what has happened to him.”(A) 2 Aaron replied, “Take off the golden earrings that your wives, your sons, and your daughters are wearing, and bring them to me.” 3 So all the people took off their earrings and brought them to Aaron. 4 He received their offering, and fashioning it with a tool, made a molten calf. Then they cried out, “These are your gods, Israel, who brought you[a] up from the land of Egypt.”(B) 5 On seeing this, Aaron built an altar in front of the calf and proclaimed, “Tomorrow is a feast of the Lord.” 6 Early the next day the people sacrificed burnt offerings and brought communion sacrifices. Then they sat down to eat and drink, and rose up to revel.(C)
7 (D)Then the Lord said to Moses: Go down at once because your people, whom you brought out of the land of Egypt, have acted corruptly. 8 They have quickly turned aside from the way I commanded them, making for themselves a molten calf and bowing down to it, sacrificing to it and crying out, “These are your gods, Israel, who brought you up from the land of Egypt!” 9 (E)I have seen this people, how stiff-necked they are, continued the Lord to Moses. 10 Let me alone, then, that my anger may burn against them to consume them. Then I will make of you a great nation.
11 [b]But Moses implored the Lord, his God, saying,(F) “Why, O Lord, should your anger burn against your people, whom you brought out of the land of Egypt with great power and with a strong hand? 12 Why should the Egyptians say, ‘With evil intent he brought them out, that he might kill them in the mountains and wipe them off the face of the earth’? Turn from your burning wrath; change your mind about punishing your people. 13 Remember your servants Abraham, Isaac, and Israel, and how you swore to them by your own self, saying,(G) ‘I will make your descendants as numerous as the stars in the sky; and all this land that I promised, I will give your descendants as their perpetual heritage.’” 14 So the Lord changed his mind about the punishment he had threatened to inflict on his people.
15 Moses then turned and came down the mountain with the two tablets of the covenant in his hands,(H) tablets that were written on both sides, front and back. 16 The tablets were made by God; the writing was the writing of God, engraved on the tablets.(I) 17 Now, when Joshua heard the noise of the people shouting, he said to Moses, “That sounds like a battle in the camp.” 18 But Moses answered,
“It is not the noise of victory,
it is not the noise of defeat;
the sound I hear is singing.”
19 As he drew near the camp, he saw the calf and the dancing. Then Moses’ anger burned, and he threw the tablets down and broke them on the base of the mountain.(J) 20 Taking the calf they had made, he burned it in the fire and then ground it down to powder, which he scattered on the water[c] and made the Israelites drink.(K)
21 [d]Moses asked Aaron, “What did this people do to you that you should lead them into a grave sin?” 22 Aaron replied, “Do not let my lord be angry. You know how the people are prone to evil. 23 They said to me, ‘Make us a god to go before us; as for this man Moses who brought us out of the land of Egypt, we do not know what has happened to him.’ 24 So I told them, ‘Whoever is wearing gold, take it off.’ They gave it to me, and I threw it into the fire, and this calf came out.”
25 Moses saw that the people were running wild because Aaron had lost control—to the secret delight of their foes. 26 Moses stood at the gate of the camp and shouted, “Whoever is for the Lord, come to me!” All the Levites(L) then rallied to him, 27 and he told them, “Thus says the Lord, the God of Israel: Each of you put your sword on your hip! Go back and forth through the camp, from gate to gate, and kill your brothers, your friends, your neighbors!” 28 The Levites did as Moses had commanded, and that day about three thousand of the people fell. 29 Then Moses said, “Today you are installed as priests[e] for the Lord, for you went against your own sons and brothers, to bring a blessing upon yourselves this day.”
The Atonement. 30 On the next day Moses said to the people,(M) “You have committed a grave sin. Now I will go up to the Lord; perhaps I may be able to make atonement for your sin.” 31 So Moses returned to the Lord and said, “Ah, this people has committed a grave sin in making a god of gold for themselves! 32 Now if you would only forgive their sin! But if you will not, then blot me out of the book that you have written.”[f] 33 The Lord answered Moses: Only the one who has sinned against me will I blot out of my book. 34 Now, go and lead the people where I have told you. See, my angel will go before you. When it is time for me to punish, I will punish them for their sin.
35 Thus the Lord struck the people for making the calf, the one that Aaron made.
Chapter 33
1 The Lord spoke to Moses: Go! You and the people whom you have brought up from the land of Egypt are to go up from here to the land about which I swore to Abraham, Isaac, and Jacob: I will give it to your descendants.(N) 2 Driving out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites, I will send an angel before you(O) 3 to a land flowing with milk and honey. But I myself will not go up in your company, because you are a stiff-necked people; otherwise I might consume you on the way. 4 When the people heard this painful news, they mourned, and no one wore any ornaments.
5 The Lord spoke to Moses: Speak to the Israelites: You are a stiff-necked people. Were I to go up in your company even for a moment, I would destroy you. Now off with your ornaments! Let me think what to do with you. 6 So, from Mount Horeb onward, the Israelites stripped off their ornaments.
Moses’ Intimacy with God. 7 Moses used to pitch a tent(P) outside the camp at some distance. It was called the tent of meeting. Anyone who wished to consult the Lord would go to the tent of meeting outside the camp. 8 Whenever Moses went out to the tent, the people would all rise and stand at the entrance of their own tents, watching Moses until he entered the tent. 9 As Moses entered the tent, the column of cloud would come down and stand at its entrance while the Lord spoke with Moses. 10 On seeing the column of cloud stand at the entrance of the tent, all the people would rise and bow down at the entrance of their own tents. 11 The Lord used to speak to Moses face to face,(Q) as a person speaks to a friend. Moses would then return to the camp, but his young assistant, Joshua, son of Nun, never left the tent. 12 Moses said to the Lord, “See, you are telling me: Lead this people.(R) But you have not let me know whom you will send with me. Yet you have said: You are my intimate friend;[g] You have found favor with me. 13 Now, if I have found favor with you, please let me know your ways so that, in knowing you, I may continue to find favor with you. See, this nation is indeed your own people. 14 The Lord answered: I myself[h] will go along, to give you rest. 15 Moses replied, “If you are not going yourself, do not make us go up from here. 16 For how can it be known that I and your people have found favor with you, except by your going with us? Then we, your people and I, will be singled out from every other people on the surface of the earth.” 17 The Lord said to Moses: This request, too, which you have made, I will carry out, because you have found favor with me and you are my intimate friend.
18 Then Moses said, “Please let me see your glory!” 19 The Lord answered: I will make all my goodness pass before you, and I will proclaim my name, “Lord,” before you; I who show favor to whom I will, I who grant mercy to whom I will.(S) 20 But you cannot see my face,(T) for no one can see me and live.[i] 21 Here, continued the Lord, is a place near me where you shall station yourself on the rock. 22 When my glory passes I will set you in the cleft of the rock and will cover you with my hand until I have passed by. 23 Then I will remove my hand, so that you may see my back; but my face may not be seen.
Chapter 34
Renewal of the Tablets. 1 The Lord said to Moses: “Cut two stone tablets like the former,(U) that I may write on them the words[j] which were on the former tablets that you broke. 2 Get ready for tomorrow morning, when you are to go up Mount Sinai and there present yourself to me on the top of the mountain. 3 No one shall come up with you, and let no one even be seen on any part of the mountain;(V) even the sheep and the cattle are not to graze in front of this mountain.” 4 Moses then cut two stone tablets like the former, and early the next morning he went up Mount Sinai as the Lord had commanded him, taking in his hand the two stone tablets.
5 The Lord came down in a cloud and stood with him there and proclaimed the name, “Lord.” 6 So the Lord passed before him and proclaimed: The Lord, the Lord, a God gracious and merciful, slow to anger and abounding in love and fidelity,[k] 7 continuing his love for a thousand generations, and forgiving wickedness, rebellion, and sin; yet not declaring the guilty guiltless, but bringing punishment for their parents’ wickedness on children and children’s children to the third and fourth generation!(W) 8 Moses at once knelt and bowed down to the ground. 9 Then he said, “If I find favor with you, Lord, please, Lord, come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and claim us as your own.”
Religious Laws. 10 The Lord said: Here is the covenant I will make. Before all your people I will perform marvels never before done[l] in any nation anywhere on earth, so that all the people among whom you live may see the work of the Lord. Awe-inspiring are the deeds I will perform with you! 11 As for you, observe what I am commanding you today.(X)
See, I am about to drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. 12 (Y)Take care not to make a covenant with the inhabitants of the land that you are to enter; lest they become a snare among you. 13 Tear down their altars; smash their sacred stones, and cut down their asherahs.[m] 14 You shall not bow down to any other god, for the Lord—“Jealous”[n] his name—is a jealous God. 15 Do not make a covenant with the inhabitants of the land; else, when they prostitute themselves with their gods and sacrifice to them, one of them may invite you and you may partake of the sacrifice. 16 And when you take their daughters as wives for your sons, and their daughters prostitute themselves with their gods, they will make your sons do the same.
17 You shall not make for yourselves molten gods.(Z)
18 You shall keep the festival of Unleavened Bread.(AA) For seven days at the appointed time in the month of Abib you are to eat unleavened bread, as I commanded you; for in the month of Abib you came out of Egypt.
19 To me belongs every male that opens the womb among all your livestock, whether in the herd or in the flock.(AB) 20 The firstling of a donkey you shall redeem with a lamb; if you do not redeem it, you must break its neck. The firstborn among your sons you shall redeem.
No one shall appear before me empty-handed.
21 Six days you may labor,(AC) but on the seventh day you shall rest; even during the seasons of plowing and harvesting you must rest.
22 (AD)You shall keep the feast of Weeks with the first fruits of the wheat harvest, likewise, the feast of the Ingathering at the close of the year.[o] 23 Three times a year all your men shall appear before the Lord, the Lord God of Israel. 24 Since I will drive out the nations before you and enlarge your territory, no one will covet your land when you go up three times a year to appear before the Lord, your God.
25 You shall not offer me the blood of sacrifice with anything leavened, nor shall the sacrifice of the Passover feast be kept overnight for the next day.
26 The choicest first fruits of your soil you shall bring to the house of the Lord, your God.
You shall not boil a young goat in its mother’s milk.(AE)
Radiance of Moses’ Face. 27 Then the Lord said to Moses: Write down these words, for in accordance with these words I have made a covenant with you and with Israel. 28 So Moses was there with the Lord for forty days and forty nights,(AF) without eating any food or drinking any water, and he wrote on the tablets the words of the covenant, the ten words.
29 As Moses came down from Mount Sinai with the two tablets of the covenant in his hands, he did not know that the skin of his face had become radiant[p] while he spoke with the Lord.
Footnotes
- 32:4–5 Who brought you…a feast of the Lord: it seems that the golden calf was intended as an image, not of another god, but of the Lord, whose strength was symbolized by the strength of a young bull. The Israelites, however, had been forbidden to represent the Lord under any visible form. Cf. 20:4. In the tenth century Jeroboam made golden calves for the shrines at Bethel and Dan, presumably to function as thrones for the Lord as the ark did in Jerusalem (see 1 Kgs 12:27–30).
- 32:11–13 Moses uses three arguments to persuade the Lord to remain faithful to the Sinai covenant even though the people have broken it: (1) they are God’s own people, redeemed with God’s great power; (2) God’s reputation will suffer if they are destroyed; (3) the covenant with Abraham still stands. The Lord’s change of mind is a testimony to Israel’s belief in the power of intercessory prayer.
- 32:20 The water: according to Dt 9:21, this was the stream that flowed down Mount Sinai.
- 32:21–24 Aaron attempts to persuade Moses not to act in anger, just as Moses persuaded the Lord. He also shifts the blame from himself to the people.
- 32:29 Installed as priests: lit., “fill your hands,” a term for the ordination of priests (see 28:41; 29:9, 29, 33, 35; Nm 3:3). Because of their zeal for the true worship of the Lord, the Levites were chosen to be special ministers of the ritual service.
- 32:32 The book that you have written: a symbolic reference to the list of God’s faithful people.
- 33:12 Intimate friend: lit., “know by name.” The root word meaning “know” or “make known” appears four times in vv. 12–13.
- 33:14 I myself: lit., “my face,” that is, “my presence.” The making of the calf (32:1–4) is an attempt to control the Lord’s presence. In response the Lord refuses to accompany the people (33:3) until Moses persuades him.
- 33:20 No one can see me and live: reflecting the tradition that to see God meant instant death. This is contradicted by the statements that Hagar (Gn 16:13), Jacob (Gn 32:31), and Manoah and his wife (Jgs 13:22) all “see God” and yet live (see also Ex 24:10–11).
- 34:1 Words: a common term for commandments, especially the Decalogue (see v. 28). In v. 27 “words” connotes the commands given in vv. 11–26.
- 34:6 Gracious…fidelity: this succinct poetic description of God is an often-repeated statement of belief (see Nm 14:18; Ps 103:8; 145:8; Jl 2:13; Jon 4:2). All the terms describe God’s relationship to the covenant people.
- 34:10 Never before done: lit., “created.” The verb used here (Heb. bara’) is predicated only of God (see Gn 1:1, 21, 27; Ps 51:12). These wonders are a new creation and can be performed only by God.
- 34:13 Asherah was the name of a Canaanite goddess. In her honor wooden poles (asherot) were erected, just as stone pillars (massebot) were erected in honor of the god Baal. Both were placed near the altar in a Canaanite shrine.
- 34:14 Jealous: see note on 20:5. Some, by a slight emendation, render, “The Lord is jealous for his name.” Cf. Ez 39:25.
- 34:22 Feast of Weeks: the festival of thanksgiving for the harvest, celebrated seven weeks or fifty days after the beginning of the harvest. It was also called Pentecost (fiftieth) and coincided with the giving of the law on Mount Sinai, fifty days after the offering of the first fruits; cf. Lv 23:10–11; Dt 16:9. Feast of the Ingathering: feast of Booths.
- 34:29 Radiant: the Hebrew word translated “radiant” is spelled like the term for “horns.” Thus the artistic tradition of portraying Moses with horns.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.