Now Joseph and all his brothers and all that generation died,(A) but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers(B) and became so numerous that the land was filled with them.

Then a new king, to whom Joseph meant nothing, came to power in Egypt.(C) “Look,” he said to his people, “the Israelites have become far too numerous(D) for us.(E) 10 Come, we must deal shrewdly(F) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”(G)

11 So they put slave masters(H) over them to oppress them with forced labor,(I) and they built Pithom and Rameses(J) as store cities(K) for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly.(L) 14 They made their lives bitter with harsh labor(M) in brick(N) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.(O)

15 The king of Egypt said to the Hebrew midwives,(P) whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”(Q) 17 The midwives, however, feared(R) God and did not do what the king of Egypt had told them to do;(S) they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”(T)

20 So God was kind to the midwives(U) and the people increased and became even more numerous. 21 And because the midwives feared(V) God, he gave them families(W) of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,(X) but let every girl live.”(Y)

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Unity and Diversity in the Body

12 Just as a body, though one, has many parts, but all its many parts form one body,(A) so it is with Christ.(B) 13 For we were all baptized(C) by[a] one Spirit(D) so as to form one body—whether Jews or Gentiles, slave or free(E)—and we were all given the one Spirit to drink.(F) 14 Even so the body is not made up of one part but of many.(G)

15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed(H) the parts in the body, every one of them, just as he wanted them to be.(I) 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.(J)

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in

Peter Declares That Jesus Is the Messiah(A)

27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

28 They replied, “Some say John the Baptist;(B) others say Elijah;(C) and still others, one of the prophets.”

29 “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”(D)

30 Jesus warned them not to tell anyone about him.(E)

Jesus Predicts His Death(F)

31 He then began to teach them that the Son of Man(G) must suffer many things(H) and be rejected by the elders, the chief priests and the teachers of the law,(I) and that he must be killed(J) and after three days(K) rise again.(L) 32 He spoke plainly(M) about this, and Peter took him aside and began to rebuke him.

33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!”(N) he said. “You do not have in mind the concerns of God, but merely human concerns.”

The Way of the Cross

34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me.(O) 35 For whoever wants to save their life[a] will lose it, but whoever loses their life for me and for the gospel will save it.(P) 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man(Q) will be ashamed of them(R) when he comes(S) in his Father’s glory with the holy angels.”

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come(T) with power.”(U)

Footnotes

  1. Mark 8:35 The Greek word means either life or soul; also in verses 36 and 37.

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