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15 [a]As I looked at the living creatures, I saw wheels on the ground, one alongside each of the four living creatures.(A) 16 The wheels and their construction sparkled like yellow topaz, and all four of them looked the same: their construction seemed as though one wheel was inside the other. 17 When they moved, they went in any of the four directions without veering as they moved. 18 (B)The four of them had rims, high and fearsome—eyes filled the four rims all around. 19 When the living creatures moved, the wheels moved with them; and when the living creatures were raised from the ground, the wheels also were raised. 20 Wherever the spirit would go, they went. And they were raised up together with the living creatures, for the spirit of the living creatures was in the wheels.

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Footnotes

  1. 1:15–21 The repetitions and inconsistencies in the description of the wheels and the direction of their movements evoke the vision’s mysterious quality and emphasize the difficulty of describing the divine world in human language.

(A)In front of the throne was something that resembled a sea of glass like crystal.[a]

In the center and around the throne, there were four living creatures covered with eyes in front and in back. The first creature resembled a lion, the second was like a calf, the third had a face like that of a human being, and the fourth looked like an eagle[b] in flight. The four living creatures, each of them with six wings,[c] were covered with eyes inside and out. Day and night they do not stop exclaiming:

“Holy, holy, holy is the Lord God almighty,
    who was, and who is, and who is to come.”(B)

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Footnotes

  1. 4:6 A sea of glass like crystal: an image adapted from Ez 1:22–26. Four living creatures: these are symbols taken from Ez 1:5–21; they are identified as cherubim in Ez 10:20. Covered with eyes: these suggest God’s knowledge and concern.
  2. 4:7 Lion…calf…human being…eagle: these symbolize, respectively, what is noblest, strongest, wisest, and swiftest in creation. Calf: traditionally translated “ox,” the Greek word refers to a heifer or young bull. Since the second century, these four creatures have been used as symbols of the evangelists Mark, Luke, Matthew, and John, respectively.
  3. 4:8 Six wings: like the seraphim of Is 6:2.